Gondolin was an Elvan city located in the Hither Lands. But you already knew that.
But the story of the fall has been lost, which we know because it is part of the widely known Lost Tales.
But now, The Fall of Gondolin by J.R.R. Tolkien, edited by Christopher Tolkien, is available to those with the correct magic ability. By that, of course, I mean, preorder.
In the Tale of The Fall of Gondolin are two of the greatest powers in the world. There is Morgoth of the uttermost evil, unseen in this story but ruling over a vast military power from his fortress of Angband. Deeply opposed to Morgoth is Ulmo, second in might only to Manwë, chief of the Valar: he is called the Lord of Waters, of all seas, lakes, and rivers under the sky. But he works in secret in Middle-earth to support the Noldor, the kindred of the Elves among whom were numbered Húrin and Túrin Turambar.
Central to this enmity of the gods is the city of Gondolin, beautiful but undiscoverable. It was built and peopled by Noldorin Elves who, when they dwelt in Valinor, the land of the gods, rebelled against their rule and fled to Middle-earth. Turgon King of Gondolin is hated and feared above all his enemies by Morgoth, who seeks in vain to discover the marvellously hidden city, while the gods in Valinor in heated debate largely refuse to intervene in support of Ulmo’s desires and designs.
Into this world comes Tuor, cousin of Túrin, the instrument of Ulmo’s designs. Guided unseen by him Tuor sets out from the land of his birth on the fearful journey to Gondolin, and in one of the most arresting moments in the history of Middle-earth the sea-god himself appears to him, rising out of the ocean in the midst of a storm. In Gondolin he becomes great; he is wedded to Idril, Turgon’s daughter, and their son is Eärendel, whose birth and profound importance in days to come is foreseen by Ulmo.
At last comes the terrible ending. Morgoth learns through an act of supreme treachery all that he needs to mount a devastating attack on the city, with Balrogs and dragons and numberless Orcs. After a minutely observed account of the fall of Gondolin, the tale ends with the escape of Túrin and Idril, with the child Eärendel, looking back from a cleft in the mountains as they flee southward, at the blazing wreckage of their city. They were journeying into a new story, the Tale of Eärendel, which Tolkien never wrote, but which is sketched out in this book from other sources.
Following his presentation of Beren and Lúthien Christopher Tolkien has used the same ‘history in sequence’ mode in the writing of this edition of The Fall of Gondolin. In the words of J.R.R. Tolkien, it was ‘the first real story of this imaginary world’ and, together with Beren and Lúthien and The Children of Húrin, he regarded it as one of the three ‘Great Tales’ of the Elder Days.
A new study has been published demonstrating, among other things, that the climate of Middle Earth has strong analogies in certain areas of Modern Earth. In particular, climate modeling indicates that The Shire is most similar to either Lincolnshire or Leicestershire in the UK or the vicinity of Dunedin in New Zealand. Mordor is most analogous to Los Angeles and western Texas or Alice Springs in Australia.
But I think the most interesting conclusion of this research is about forest cover in Middle Earth. Based on advanced climate modeling, the paper’s author, Radagast the Brown (Rhosgobel, nr. Carrock, Mirkwood, Middle Earth) claims that the entire region would be covered in forests “had [they] not been altered by dragons, orcs, wizards etc.”
But this research is not without controversy. Climate science skeptic Ufthak, Orc of the Tower of Cirith Ungol, claims that this research is “… nothing more than the stinking drivel of some self aggrandizing wizard, like the rest of ’em, he thinks he can be so smart but I’ll show him smart when I get my hand on his spindly neck, arrrg. They thought I was dead but I’ll show them who be dead, yes I will.”
Ufthak claims to be writing a blog post critiquing Radagast’s model. “It’s a model, he says. I’ll show him a model. I’ll model my hands around his spindly neck, I will. Arrrg.”
Within the more mainstream scientific community, however, there is general acceptance of Radagast’s findings, though not perfect agreement. “This form of modeling is powerful, but nothing in this world is perfect,” Gandalf the Grey told me in a Skype interview. “Keep it secret. Keep it safe.” On further questioning about what that even means, Gandalf became circumspect and I could get nothing more out of him.
Smaug could not be reached for comment, but an emissary of the Elves is quoted as saying of the climate controversy, “It is not our fight.”
The Hobbit, the movie, opens tomorrow in a theater near you. This is based on J.R.R. Tolkien’s book, The Hobbit, or There and Back Again, which chronicles the adventure of Bilbo Baggins. To many, this constitutes a prequel to the Lord of the Rings trilogy, which many read (or saw in movie form) before finding out about The Hobbit; this prequel-esque aspect of The Hobbit is reified in the production of the movie following the distribution of the Lord of the Rings movie. Notably, however, The Hobbit was written first, and The Lord of the Rings is a proper sequel. (Interestingly, the Hobbit was revised to accommodate The Lord of the Rings.)
This entire story takes place in Middle Earth, a richly described fantasy universe that has become the interest, sometimes obsession, of many minds since Tolkien. If you find Middle Earth interesting (and you should) then there is a book you absolutely must read about it. I’m talking about Henry Gee’s “The Science of Middle Earth: Explaining the science behind the greatest fantasy epic ever told.” Henry Gee wrote this book a few years back and you may have read it then, perhaps like me you have a dog eared paperback version of it on the shelf next to your copies of The Lord of the Rings and The Hobbit. But Henry has produced a second edition of the book, available for the Kindle, and at present, sold in the Amazon UK store (at the link provided above).
Gee covers what you would expect. Elf magic, Orc reproductive biology, Dragon pyrophysiology, Middle Earth social networking and communications technology (such as seeing-stones) and so on. But Gee takes also takes a broader view of “Science” than one might find in a typical “Science of some book or movie” treatment. For example, he interrogates Tolkien’s linguistics very closely, and carries out what amount to Anthropological and Ethnographic studies of Middle Earth Culture.
Here’s a sampling of some silmarillion science:
Elvish science reached its peak in the First Age with Fëanor, universally regarded as the brightest and most powerful of all the Elves…who created the Silmarils, the great jewels over which the first wars against Morgoth were fought. The … Seeing Stones were givts from the Elves to the Faithful of Numenor, having been made long before in Valinor …. It was Celebrimbor of Holin, a descendant of Fëanor, who forged the Three Rings of Power…
The Lord of the Rings contains many passing references to the relative hardness of materials, but this hardness has a mythic quality in that it directly correlates with technological sophistication of the smiths associated with that substance. For example, the Ents easilyidetroy the country rock that forms the outbuildings and walls of Isengard, but they are unable to ake a dent in Orthanc, a tower built by th elong-vanished Numenoreans, a tower with Gandalf says cannot be destroyed from without… But when Wormtongue tosses the palantir of Orthanc from an upstairs window, it makes a distinct chip in the Numenorean step on wich it falls — a step against which the rage of Treebeard has had no effect at all.
Gee addresses the idea that Tolkien had an anti-science bent, and turns that idea on its head, or at least, its pointy ear, and grounds that discussion in both scientific and literary context. Relating this question to Orc reproductive physiology:
In terms of science, these various grades of Orc-human mixture can be read as a savage critique on evolution itself – or, at least, the view of evolution as ‘progressive’, leading to inexorable improvement in form and function. This is the view of evolution that would have been current in the first half of the 20th century, and most especially between 1900 and the end of the Second World War, encompassing Tolkien’s most productive years as a writer. I have shown elsewhere that this view of life is profoundly antithetical to what we now understand of the Darwinian model of evolution by natural selection, and has indeed been exposed as illogical by theorists working from the 1950s onwards…
And here is a sample of Henry’s linguistic and anthropological treatment:
When technical papers on incontinence, authored by a Dr. Splatt and a Dr. Weedon, were drawn to the attention of New Scientist magazine, its readers were invited to send in other examples of what became known as ‘nominative determinism’. This Jungian phenomenon illustrates how satisfying it can be when a name is more than a label, but illustrates some property of the thing named. Nominative determinism is amusing because it points up a distinction we usually take for granted. That is, that the name and the thing named are actually different things; that the effort of connecting the two is greater than we might imagine; and so it is satisfying when a person has a memorable name that records some distinctive property of the thing named, making it more than an arbitrary combination of sounds. Tolkien was as sensitive to this distinction as anyone: even in the first few pages of The Hobbit, Gandalf castigates Bilbo for remembering the name ‘Gandalf’, while forgetting that he, the wizard, ‘belonged’ to it.
There is a branch of science in which correct nomenclature is everything, and on which the whole of natural history is based. That discipline is taxonomy. The job of taxonomists is to provide names for species of living creatures. In ages past, the lack of any standard nomenclature made it hard for scientists to get the measure of the natural world. When the same creatures were known by host of names in different languages, it was impossible to know whether the same creature was being referred to in each case: as Elrond offers several names for Bombadil, Gandalf offers several names for himself, giving the origin of each. Gandalf is his name only among Men of the North, but he is called ‘Incanús’ in the South, ‘Tharkûn’ by the dwarves, ‘Olórin’ in the ancient West, and so on…. We know that all these names refer to the same person only because Gandalf tells us that this is so, not by some external reference. Were we to meet a southerner who mentioned having met Incanús, for example, we should only discover that we were talking of Gandalf by comparison of his attributes: both Gandalf and Incanús would have a staff, bristling eyebrows, a pointy hat and a silver scarf, suggesting (but not proving) that we were talking of one and the same person. But if Gandalf were known by the same name everywhere, this confusion should never arise, preferably by a name that reflected one or other of his attributes. As an aside, Tolkien got the name Gandalf from the Icelandic Völuspá —the same source for all the Dwarf names in The Hobbit. The name Gandalfr, however, seemed to stand apart, as an argument could be made for its meaning ‘Wand-Elf’ —in other words, a Wizard, rather than a Dwarf
This new edition of The Science of Middle Earth is not heavily revised from the first edition, but there are corrections and minor changes throughout. Most notably, it is the eBook edition (there is no eBook form of the earlier edition). Also notably, and thank you Henry for this, it is quite inexpensive.
Henry Gee is a member of the Tolkien Society and editor of it’s journal, Mallorn. He also works for another journal you may have heard of (“Nature”) where among other things he edits the regular science fiction feature “Futures.” Most recently, he authored the highly acclaimed science fiction work: The Sigil Trilogy.
There are two things to know about this. First, the Second Edition is revised enough to want to get it even if you have the first edition. Second, if you are not familiar with the book, it may be a bit different than you expect. It is not a book about the science IN Tolkein’s books as much as it is a scientifically oriented investigation of Tolken, the world he created, and the relationship between that made up world and the real world that provided the context for the created universe. Gee is a scholar of Science Fiction literature and his prowess in this field is well demonstrated by his cogent and deep analysis of Tolkien. The Science of Middle-Earth: Explaining The Science Behind The Greatest Fantasy Epic Ever Told! is a philology of the pertaining documents, an anthropology (both cultural and biological) of the languages of that world, and an historical investigation of origins. There is demographics and life history theory, geology, genetics, allometry, and some attention to the mechanics of locomotion of trees and flying things.
You will probably want to read this before you see The Hobbit.
I’ll let you know if I notice the book’s early availability.