Tag Archives: Africa

Nyamulagira Volcano and Human Evolution

I had mentioned earlier that the volcanoes of the Virugna region in the Western Rift Valley (as well as other highland spots) have often been islands of rain forest separated from each other by different habitats, including grasslands and wooded savannas. this has produced an island effect that has been a laboratory for evolution, and it is likely that these forest islands (and others in the greater region of east Central Africa and western East Africa) have been the loci of evolution of many endemic species. (See Island Africa: The Evolution of Africa’s Rare Animals and Plants by Kingdon for an excellent overview of the Island Effect in highland regions of Central and East Africa.)

It is probably not a coincidence that two of the three subspecies of gorilla live within sight of each other (and of the main subspecies, the lowland gorilla) within this region. The Virunga volcanoes are not old enough to have supported island forests for the evolution of these specific subspecies, but other highlands in the region, or other volcanoes (perhaps in the Eastern Rift) may well have been the location in which they evolved.

And, as it turns out, there is reason to believe that the split between chimps and humans occurred on one of these volcanic mountain tops several million years ago. Or, at least, in an environment geologically similar to the upper reaches of the Virunga Volcanoes. But to tell this story right, I have to go back a few years.
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The meme of honourable death

The Anglo Boer War (in what is now South Africa from October 11th, 1899 to May 31st, 1902) was a turning point in European style military history. Previously, infantry would operate in large blocks that would move forward, turn and open or close ranks, and winning an infantry engagement would involve getting your columns around the side or back of the enemy’s columns, or simply overrunning them head on. This worked in part because although everybody had a firearm of some kind, the firearms held few bullets, took time to reload, and were inaccurate, and since they tended to be inaccurate, the soldiers were generally not trained to shoot as well as they might. So, a rifle was really a spear (with a bayonet attached, of course) that also made a lot of noise and fired a few relatively useless bullets. Previously, the cavalry was effective because it consisted of swordmen up on big and/or fast horses who could move quickly across the landscape and would wade into the enemy’s infantry slicing up the foot soldiers. The cavalry could not be stopped easily by the infantry because the infantry would shoot a relatively small number of relatively bogus bullets at the cavalry, knock a few guys off a few horses, then get ripped to shreds with the swords. The fact that the cavalry often consisted of members of the elite classes and the infantry consisted mainly of working class men made it all the more … Victorian.
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Primitive Cultures are Simple, Civilization is Complex (A falsehood) I

This is yet another in a series of posts on falsehoods. To refresh your memory, a falsehood is a belief held by a number of people that is in some way incorrect. That incorrectness may be blatant, it may be subtle, it may be conditional, it may be simple, it may be complex. But, the unraveling of the falshoodosity of the belief is a learning experience, if it is accomplished in a thoughtful manner and without too much sophistry. In order for a falsehood to “work” as a learning opportunity it is important to define the statement in terms of the thoughts the falsehood invokes in the target audience, which may be very different than the logic intrinsic to the statement itself. For instance, with the present falsehood, I will argue that civilizations actually are complex and primitive cultures actually are simple, when looked at in a certain way. However, most people look at this issue a different way, and get it wrong. Yes, I will be deconstructing some of your cherished beliefs if you are a run of the mill Caucasoido-occidentalonormative middle class suburbanite. Which I’m sure you’re not, but if you were…
Continue reading Primitive Cultures are Simple, Civilization is Complex (A falsehood) I

A Falsehood: The poor and the dark skinned have more babies than the rich and the light skinned

Good morning and welcome to another installment of “The Falsehoods.” Today’s falsehood is the assertion that the poor have more babies than the rich, or that the poor just have more babies to begin with. In comparison to … whatever.

Continue reading A Falsehood: The poor and the dark skinned have more babies than the rich and the light skinned

A True Ghost Story Part 5: The Grave on the Hill

… continued …

One of the main reasons we were staying in Kimberley at all was to assist the museum staff with a particular, and rather singular, survey and excavation. The location and circumstances of this field project were quite remarkable.
Continue reading A True Ghost Story Part 5: The Grave on the Hill

Wildlife in Protected Areas Compared to Non-Protected Areas of Kenya

ResearchBlogging.org It has become virtually axiomatic that as climate shifts or other potential insults to the ecology of a given area occur, plants and animals enclosed in parks bounded by “impermeable” landscapes are at great risk. Instead of the extreme ranges of a plant or animal moving north or south, or across a gradient of rainfall, or up or down in elevation, organisms that are protected in parks are also stuck in the parks and risk local extinction when change happens or disease becomes endemic, or poaching uncontrolled or fire more common or …. well, we can go on and on.

In a new study on “The Status of Wildlife in Protected Areas Compared to Non-Protected Areas of Kenya,”, the famous Kenyan wildlife ecologist David Western has demonstrated the severity of this problem in that East African nation.

From the abstract:
Continue reading Wildlife in Protected Areas Compared to Non-Protected Areas of Kenya

What a Difference a Century Can Make

At the beginning of the 20th century, a traveler in Central Africa made mention of some strange people that he had come across. He was traveling among regular, run-of-the-mill natives…probably Bantu-speaking people living in scattered villages and farming for their food. But along the way, strange people came out of the forest. These strange people had sloping foreheads; they were short of stature, bow-legged and otherwise misshapen. They also clearly were, in the eyes of the traveler, of subhuman intelligence. The traveler described these people as a separate, subhuman race that lived in the forest. As I read this, I began to think that perhaps he was speaking of so-called “Pygmies” who live in this region, and as I began to think that, I started to get mad at this writer because so-called “Pygmies” do not look or act as he described. …

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Stealing Genes and Hypergyny

This post was originally titled “Mail Order Brides and Hypergyny.” I was prompted to revisit the post because it received a a rather astonishing comment that I chose not to allow, but I did post it on my Facebook page where any attention it would receive would be from the thoughtful people that make up my Facebook community rather than just anybody out there on the Internet. Also, I recently received a complaint from a reader that Scienceblogs.com has been showing a lot of ads for “mail order brides,” and this post was originally partly a response to that.

I should also mention that in the years between 2009 and 2014 it is possible that the term “mail order brides” has been legitimately problematized. I don’t know that it has, it just seems like it must have been. For example, Wikipedia says “The term “mail-order bride” is both criticized by owners (and customers) of international marriage agencies and used by them as an easily recognizable term.[2] It has been pointed out that there is a discrepancy between how international adoptions are regarded (“saving a child”) and how international marriages are regarded (“buying a wife”).” citing Lilith, Ryiah (2000–2001), Buying a Wife but Saving a Child: A Deconstruction of Popular Rhetoric and Legal Analysis of Mail-Order Brides and Intercountry Adoptions 9, Buff. Women’s L.J., p. 225F Schaeffer-Grabiel (2005), When the mail-order bride industry shifted from using a magazine. If you have any comments on that please leave them below.

Original Post, Mail Order Brides and Hypergyny:

Seymour had a mail order bride and he was very proud. Seymour was a night watchman that I got to know because I was forever lurking around at night, passing through alarmed doors and making a nuisance of myself and, usually, keeping just one step ahead of Seymour, who’s main objective in life was to find a reason to throw me out of the building. The one time he actually had the drop on me, found me without ID, with no instructions that people would be working late in the lab, on a weekend that people were not supposed to be in the building because of work being done on the fire alarm system, he made his move and told me to get out or I’d be arrested.

I had no choice.

I engaged in a conversation with Seymour, which no one had ever done before, and after a half hour he went way forgetting that his main goal in life was to throw me out of the building. But in the mean time, I learned about his mail order bride. From Korea.

I’ve noticed that Scienceblogs.com has been running ads for hot Russian mail order brides. These ads are rather funny on the surface; They seem to be parodies of such things that they represent. But if you click on one (and I certainly did … expecting to end up at The Onion) one learns that this is the real thing. These are real ads for real Russian women who really want to marry you. If you are Seymour.

I’ve told you before that I mostly avoid commenting on the advertisers for Scienceblogs.com. Hear no evil, see no evil, speak no evil. One of the most evil corporations on the planet is one of our sponsors, and no one ever seems to notice or complain. My blog is editorially independent (as are all the other scienceblogs.com blogs) and I am free, if I choose, to blog against the big evil corporation, and in fact, have done so to a limited extent.

At first, I found it rather shocking that none of my fellow Sblings seem to be blogging about the mail order bride ads. Then I realized that they must all be using ad blockers.

For my part, as you may have noticed, almost everything I encounter lately seems to remind me of a story from the Congo. (I wonder why that is?) So I can tell you a little about hypergyny in the Congo.

Let’s get two things straight:

1) Mail order brides are participating in hypergyny. Hypergyny is where females (gynos) marry “up” (hyper).

2) You will see the term “hypergamy” used and that is simply incorrect. There can be no such thing as hypergamy as a practice because that means everybody marries up. How would that work? The term is “hypergyny.”1

Hypergyny can occur in a lot of different cultural systems, and in fact wherever there is a) differential wealth and b) males tend to control big hunks of that wealth and the associated power (and no, it is NOT all about power … wealth and power are historically interchangeable enough that we should be cautious about making such distinctions) there will be hypergyny because there will be women who either choose it or are forced into it. In this form, and exploiting the ongoing conversations about rape, hypergyny can be understood by reference to the sexual interactions between allied forces liberating Europe from the Nazis and the local women. In Italy, Allied men tended to rape the women. In France, the women seemed happy to sleep with the men. For food. The difference? Well, lots of things were different, but to oversimplify somewhat, there was a big difference in how much people were starving at that particular moment between Italy and France.

Hypergyny is sleeping with the man over a longer term. For food and everything.

The most benign form of hypergyny of which I am aware (not counting mail order brides …. I’m not sure where I want to put that phenomenon on any scale of severity) is that found among the Efe Pygmies (and other Pygmies) in Central Africa.

Here, there are two integrated but distinct cultural entities: Villagers and Foragers. The Villagers are not Efe. They may be Bantu or Central Sudanic speakers (where I worked, they were Central Sudanic Lese). Villagers are farmers who often hunt, Efe are both foragers and farm laborers. The fact that there are material overlaps between the cultures does not make these cultures overlapping in all ways, or hard to distinguish, or flexible in membership. They are as solidly different as any caste might be.

The rules: Any Villager man and woman can marry. Any Forager man and woman can marry. Any man may have more than one wife.

A Villager woman can never marry a Forager man, but a Forager woman may marry a Villager man.

Often, but by no means always, the Forager woman who marries a Villager man is a second (or maybe even third) wife of that man, in a polygynous marriage.

If a Forager woman marries a Villager man, they live in the village as villagers. The woman takes on the cultural trappings of the village much more than other Forager women do. The children are Villagers. If the woman leaves her husband and goes back to the forest, she can not take the children with her. They remain as villagers.

The women can decide to do this or not. Their decision is usually a matter of personal lifestyle preference. The forest means freedoms not available in the village and you get to go camping all the time, and there are rich cultural traditions that live mainly in the forest, and that is where your family is. In the villages, you get a roof that will hardly ever leak.

One of the effects of this system is that men among the Foragers marry on average quite late owing to the a shortage of women.

In this way, there is a slow and steady gene flow from Forager groups to Villager groups, which led me to propose some years ago the Gene Stealing hypothesis. The relationship I describe here occurs in many different places and times. It seems to occur more often in tropical regions, and it seems to occur virtually all the time where the indigenous group (in this case the Forager) is hypergynous to the invading group (in this case the Villagers, who moved into the area hundreds of years ago).

The invading group is not adapted to local disease to the extent that the indigenous group is. But they can ensure that among their children there will be an elevated rate of such adaptation, by coming up with this pattern. This works much better than just killing off the locals or driving them out. You take their genes but keep them distinct as a locally adapted specialist group.

Indeed, there is evidence that something like this may have happened in the middle east with the Natufian culture, and I’ve wondered about the relationship between Modern Humans and Neanderthals in this regard.

I know, I know, that is a long way from pictures of Hot Russian Babes that may or may not be in the right sidebar.

Or maybe not….

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1There is a way in which hypergamy, which is widely used much to my annoyance, makes sense: If you have hypergyny and hyperandry, then the two together could be hypergamy, much like polyandry and polygyny are polygamy. But that is not what is going on with these terms.

The good book

Whenever I sat at Joseph and Mary’s dinner table, Mary showed a great deal of interest in my work. In between her frequent forays away from the dining room table to get this or that food item, or to issue instructions to a servant, or whatever, she would sit at the table across from me and ask questions.

“So, have you found anything interesting?” which is a standard question to which the answer was always “no” … we do not want to give people the idea that they should head out into the bush with a shovel. “So, what to the Pygmies think of your research.” And so on.

I remember that during our second dinner, the fourth or fifth question was this:

“So, since Radiocarbon dating has been proved to not work, how do we really know that the earth is billions of years old?”
Continue reading The good book

Don’t be a Jew

Joseph and Mary, and Little Joe and Mary, and Grinker and I, sat around the table where most of the dinner had been laid out. Additional bits and pieces of the dinner would be brought out as needed shortly, but now it was time to pray.

So we held hands and bowed our heads, and Mary led a prayer to Jesus for the bounty we were about to receive and stuff, and we all said Amen and were about to dig in, when Mary interrupted with a tone of voice and a hand signal that made everyone stop with their forks in mid air.
Continue reading Don’t be a Jew

Dirty poor people living in slime: Missionaries and American Idol

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Actual missionaries
As you may have noticed, I have written a series of posts about missionaries in eastern Zaire in the 1980s and early 1990s, focusing on my own personal experiences. These seven posts represent only a small number of these experiences, but they are more or less representative. They are meant to underscore the down side of missionary activities in Central Africa. To some extent, the negatives you may see in these essays are part of the reason for missionary activity being illegal in many countries (although the reasons for those laws varies considerably). It is my opinion that missionary activity should never be allowed, but at the same time, missionaries can have a positive effect that would not likely happen in their absence.

Frankly, I think that the world of sceptics and non believers looks a bit asinine for not making much more of an effort to replace these positive effects in a secular way and to give the missionaries a run for their money.

One of the reasons that I’ve written these essays is because I was asked to address this issue by Mike Haubrich. Mike is the producer of Minnesota Atheist Talk Radio. The idea was that I would write a few blog posts on my experiences with missionaries, and then we would do an Atheist Talk Radio spot on the topic. As it turns out, this coming Sunday’s show will be the last Minnesota Atheist Talk Radio instalment. After this, the show will be off the air forever. So don’t miss the show! Mike is producing the upcoming show, and Stephanie Zvan will be conducting the interview.

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Do not assume that mud hut = unhappiness
One of the things that I have not sufficiently conveyed in these posts about missionaries is the broad misconception people … not just missionaries, but most people in The West … have about Africans and Africa and the nature of life there. The average American will see a photograph of a mud hut with a grass roof and a family positioned outside the hut staring into the camera and this average American will think, “Oh, those poor people” without any understanding of the fact that they could be looking at the happiest people they’ve ever seen living in relative comfort, with fulfilling lives. They are just not the lives that the average Westerner has determined, in their privileged, middle class, suburban mindset, to be ideal. But who cares what you think?

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Most likely, they are dead by now.
Or, you can look at the broadly smiling face of an African Child bursting with happiness, and think, “well, they fixed that one … he’s happy” and not have any idea that this is a kid who will die of malaria next month because the region of Africa he lives in has zero medical care because there is a war going on over access to the raw materials needed to make your cell phone. Or because he lives near a Christian mission with a medical facility but is not a Christian.

In other words, you have no clue, most likely. And not only do you have no clue, but most of the bad stuff happening to these people is your fault. And you’re probably never going to get a clue. In fact, you are going to spend your energy denying that this is all your fault instead of just doing something to undo what your civilization has done.

The reason you not likely to figure this out, and that you are most likely to keep doing the wrong this, is because the reality that you are willfully misunderstanding is actually quite complicated, but you’ve been trained by your culture and society to view Africa and Africans as rather monolithic and simple.

These posts on missionaries don’t help much in that regard. In these posts, the Africans themselves are not really featured, and though they are far from one dimensional (do look and compare the different individuals mentioned) since these posts are not directly about them, there is just not much there. But I do hope that in reading these seven essays that you will come to understand one thing: When the missionary is showing the slide show about the great work the missionaries are doing, whether you are seeing this in church or on the web or at the local community center or public school, and the missionary is asking you for your money to help do more, please do write a check.

And send it to the UN. Or to the Ituri Forest People’s fund. Or some place, but not the missions.

Here are links to the missionary posts:

On a Mission from God

Forget the Maginot Line, What About the Beer Line?

Our Research Camp as a Mission Station

The Great White Missionary

Attack of the Hound of Malembi. Or, “Whose are these people, anyway?”

Don’t be a Jew

The good book