Who cares about hockey. A bunch of guys sliding around on ice whacking each other with sticks and trying to pretend like they are not fighting when the whole point is fighting. Trogs on ice. But I digress.
Ripple in Stillwater has been keeping track:
Michele Bachmann has failed to show up for work in Congress 58.7 percent of the time since July 1, missing 145 out of 247 roll call votes. The last time Bachmann even cast a vote was August 1. If we were to pay our goldbricking congresswoman on a pro rata basis for the time she was actually working for us in the past three months, we would dock her $174,000 annual paycheck $25,534.50.
Edit the Pledge of Allegiance to remove the phrase “Under God”
The Pledge of Allegiance is said every day in schools across America. It is a government sanctioned speech, and should remain neutral in matters of religion. In its current state, it supports the existence of God, which goes against several religions, and supports others. This bias should not be supported by the country according to the Establishment Clause of the First Amendment to the United States Constitution.
There’s a petition you can sign. Here.
This, if real, is over the top cool.
I go to a private school that is rather strict. Recently, the principal and school teacher council released a (very long) list of books we’re not allowed to read. I was absolutely appalled, because a large number of the books were classics and others that are my favorites. One of my personal favorites, The Catcher in the Rye, was on the list, so I decided to bring it to school to see if I would really get in trouble. Well… I did but not too much. Then (surprise!) a boy in my English class asked if he could borrow the book, because he heard it was very good AND it was banned! This happened a lot and my locker got to overflowing with the banned books, so I decided to put the unoccupied locker next to me to a good use. I now have 62 books in that locker, about half of what was on the list. I took care only to bring the books with literary quality. Some of these books are:
Hat Tip Sean Archer
The extreme anti-choice members of Congress have launched yet another all-out attack on Planned Parenthood.
This time, Congressman Cliff Stearns, as Chairman of the House oversight committee, has initiated a massive investigation into the activities of Planned Parenthood and its affiliates based on the blatantly incorrect assertion by rightwing activists that Planned Parenthood misuses federal funds to pay for abortion services
Go here and sign the damn petition!
Banning books is so hard to do these days that the new phrase we use is “challenged.” Which makes sense. I mean, really does a list of books banned in North Korea or Iran have any purpose other than pointing out the obvious? What is more interested is seeing which books get challenged by self righteous citizens or groups in the context of a “free” society.
So let’s have a look.
Continue reading This is Banned Book Week: Which ones have you read?
I am not surprised but I am annoyed.
Google’s Android Marketplace is selling smartphone owners of all ages an app which promises to answer what they think is a pressing question: “Is My Son Gay?”
If we alert the Google team to this outrageous questionnaire, we’re sure they’ll do the right thing and shut it down.
Three words used to describe “others” in Western literature. This topic came up in a previous post, and made me wonder what Google Ngram had to say about it. I made three different graphs because the scales are so vastly different (owing among other things, I’m sure, to multiple uses of the words). Here they are:
A man “lies crumpled on the sand … Behind him a dark trail leads back to the spot from which he has just been dragged. Looking closer, we notice something slightly odd about the figure crouching over the wounded man. His posture does not suggest a doctor attempting to staunch bleeding, or even to check heartbeat or pulse. Look a little closer still, and you may be inclined suddenly to reel back or to close your eyes. The man sprawled at such an odd angle beside the injured [man] has his face pressed against a gaping tear in [his] throat. He is drinking blood fresh from the wound…” Why? Well, to cure his epilepsy, of course. The date is 24 AD, the injured man is a gladiator, and the man drinking the blood must have bribed his way to the front of the line because he’s getting what a lot of other people in Ancient Rome routinely sought. A nice blood meal, for medicinal purposes, of course.
Mummies, Cannibals and Vampires
And that is not the most shocking thing you’ll read if you devour Ricahrd Sugg’s Mummies, Cannibals and Vampires: The History of Corpse Medicine from the Renaissance to the Victorians. In this scholarly yet macabre book, Sugg documents the practice of consuming or wearing or otherwise messing around with human flesh, skin, fat, brains, and blood as generally recommended by the best and most reputable healers, and as generally practiced by people of means and education, among others. “James I refused corpse medicine; Charles II made his own corpse medicine; and Charles I was made into corpse medicine.” Corpse medicine. Sounds like cannibalism to me!
Suddenly, the Eucharist makes sense. The consumption of human tissue in Europe for quite some time was a primarily Christian practice. Some of the tissues were harvested from the bodies of the freshly executed. Were the fabled crowds gathered to see the bad men hang after something other than a good show? Was it like a drive-through, a buffet, or more of a sit-down affair? Interestingly, though the roots of this tradition go back to the Classical Period, and it was developed to its full science during the Medieval Period, Medical Cannibalism seems to have reached it’s height during the early Renaissance and continued into the Victorian Era, though much reduced in fashion. You have to read this book.
Is cannibalism normal?
In my last essay on Cannibalism (Among Cannibals) I asked if you thought that cannibalism could ever be considered as just one of many of the diverse modes of human behavior, recently abandoned by virtually all societies and thus seen as much odder and demented than it should be viewed. In particular, I was asking about cannibalism where you go and kill someone so you could eat them. The stuff I mention above, from Sugg’s book, seems a bit more like ritual cannibalism where you eat your ancestors, perhaps cremated and calcined and made into a sort of soup, as part of a ritual. So maybe, if you are of European Ancestry, you can keep believing that your people have never really been cannibals. But I’m not so sure. Sucking the blood from the gaping wound of a dying gladiator is probably not what you were thinking as an example of “not demented” or fully ritualized. And, once there is a sufficient demand for human body parts, tissues, and fluids, would you think for a moment that there were not agents who could provide these valuable items in ways that were exactly the same as killing someone so you could eat them … because people were killed, so they could be eaten, then, well, eaten?
No. Sorry. If you are of European Ancestry, you come from Cannibals.
One way to make sense of this all is to consider blood, and bodily fluids in general. These days, in Western society, we know that these things are dangerous. Some people (smart people) carry around portable shields that allow them to give mouth-to-mouth to strangers and not get a disease. Ambulance workers and other first responders routinely don protective materials to avoid contact with fluids. I’m not sure … do mothers still suck the blood from their children’s wounds like they did when I was a kid? Probably not. Do people still suck the blood from their own wounds? (Not counting when you bite your own tongue.) I’m not sure, you tell me. When was the last time you tasted human blood?
Our fear of fluids has gone so far that you can’t get a good piece of red meat out any more unless you go to the highly specialized restaurant’s, where despite the availability of Pittsburgh you will see people ordering “medium” or even, gasp, “well done.”
Given this, the whole idea of paying to suck the blood from the gaping wound of a dying gladiator is enough to put you off your lunch, but I submit that this disgust is a cultural trait that you need not be endowed with. I’m not saying sucking blood is a good thing. I’m just saying that it is a bad thing, to you, because you learned to be that way. And in other times and other places, the distaste for human body parts, tissues, or fluids may not have been routinely learned.
It’s all cultural
And maybe in some cases, quite the opposite may have happened: Such a taste may have been cultivated. And once you’ve got a culture where eating raw human liver or rendered human fat or whatever is seen as a good thing, it is very hard to not define such a culture as “Cannibals.”
So why, then, is it the case that in our Western literature the prevailing notion (over the last couple of centuries) is that dark skinned people living in far off lands are sufficiently cannibalistic (even when they aren’t) that the term “Cannibals” can actually become the primary term by which they are referred (used in much of the literature more often than “Natives”), but French, English Germans, and others who, if of sufficient status, mainstream, and solvent, did it whenever they could but are not thusly labeled?
Because the meaning of the word “cannibal” has almost nothing to do with who eats whom.