Perhaps not what you’d think.
This is not about appeasement. It is about not being a racist slob.
Imagine a firing squad run by a relatively benevolent government (that happens to have not yet gotten rid of the death penalty). The squad consist of a dozen soldiers assigned to the duty. While most soldiers accept the assignment to the firing squad out of a sense of duty and a general cultural belief that it is appropriate, it is possible but unusual to object and get out of it. So there is a modicum of personal reflection involved. A soldier asked to join the firing squad considers the moral or ethical framework of the legal system, considers the legitimacy of the state’s claim as the sole purveyor of intentional death, considers the fact that an execution always follows a lengthy process of investigation, deliberation, appeal, and consideration of mitigating factors, and so on. When a given member of the firing squad pulls the trigger to participate in the killing of the condemned, he or she does so with a clear conscience, and a studied indifference to the particular case. In other words, the executioner does not feel differently about killing one condemned vs. another because in all cases the same process has been followed and there is never any moral or ethical ambiguity as to whether or not this should be done. Individuals prone to having such thoughts of ambiguity generally get off the firing squad. The rest, they just pull the trigger as a matter of duty, though certainly recognizing the great weight of the job they have to do.
Or do they?
What if a certain soldier happens to be assigned to take part in the execution of a person who happens to be the person who raped, tortured, and brutally murdered his wife. There are probably HR policy rules in place to avoid such a circumstance, but this is a thought experiment so let’s allow it. In this case, the person might feel something other than professional indifference when he pulls the trigger. He might feel a sense of revenge, or vengeance, or relief, or closure. Or it just might feel really good to put a chunk of lead in the brain of this particular condemned individual.
In a perfectly civilized society, the soldier should not feel this. The soldier should understand that a personal emotional reaction is inappropriate, and that justice is the civil replacement for revenge. But the humans that inhabit my thought experiment are just regular humans. It would be impossible for a normal person in this position to not have a reaction of some kind that is something other than professional indifference in this circumstance.
Now, suppose a more general case of a non-standard personal reaction. Suppose a regular member of this busy firing squad happens to really hate a certain kind of criminal. Now, all the soldiers feel the same indignation about people doing really bad things that everyone else feels, but I’m talking about someone with an obsession. This is a person who, if she did not have a job on the firing squad that allowed her to occasionally participate in the killing of, say, bank robbers who kill people during the course of robberies, or people who kill old people, or any other category of killer, that she would be out there on her own killing such individuals when she found them. But since she gets to do it legally and as part of her line of work, that never happens. She is satisfied that one in six or so of those she shoots in the line of duty happen to be her ideal victim. She is the serial killer’s version of a fox assigned to guard the hen house.
Now, shift the framework for a person’s homicidal desires. Imagine that the soldier on the firing squad simply despises a certain kind of person. Protestants. Blonds. Africans. Jews. People with freckles. There is an ethic/racial/physical category of person that our focal soldier hates, irrationally, and in private life would not give the time of day to, may harass on occasion, and if the person is a pathologically bad person, kill now and then. Recreationally, as opposed to professionally.
Obviously, I’ve tried to describe a spectrum of non-indifferent responses to killing in a legal and condoned, even necessary setting. Across this spectrum, the shooter has something else going on … the killing is valid, legal, and when he pulls the trigger there is nothing that separates what he is doing from what anyone else on the firing squad is doing. What he is doing is normal, even respected (somebody’s go to do it). But, the individual under consideration has something else going on. Consciously, or perhaps not entirely consciously.
A person could be a serial killer and not even know it. A person could develop a distaste for a certain kind of person, let it become quite pathological, psychopathic in fact, and since the desire is satisfied at work under legitimate circumstances, never actually become the kind of private serial killer he or she might otherwise become. One could even imagine that a person who would have never developed a taste for killing, or a specific dislike for a certain category of person, or a combined distaste and thus killing of a certain category, develops such a taste because of his or her job on the firing squad.
(There is actually a movie that seems to explore this effect, which I remember mainly because the main character manages to survive by using flintknapping skills learned during his special forces training, and thus is able to make a weapon out of some chunks of glass or rock he finds while hiding in the forest. In that case, a person is trained to kill killers and, in Bourne Identity fashion, shifts to killing deer hunters in the Northwest Woods of the U.S. But I digress.)
Now, imagine a hypothetical blog that is very popular among atheists. Let’s call it Blastula, because it is run by a developmental biologist at a small university campus in, say, Lake Wikiwookie Wisconsin. The conversations that make up the threads on Blastula are often about atheism, and tend to be down on religion. Over time, Blastual actually becomes one of the all too rare places on the internet where atheists can feel comfortable being atheists, criticizing religion and religiosity, and promoting ways of thinking that are explicit non-religious.
Now, if you asked Professor SP Simpson, the professor who runs Blastula, what he thought about killing religious people because of their religion, he’d tell you to buzz off. He does not condone violence of any kind. “Live and let live. Even though they are obviously wrong,” is the kind of thing he might say. He, and as far as one can tell by reading the blog, his commenters condemn violence generally and have very negative things to say about genocide, holocaust, that sort of thing.
Nonetheless, the commenters on this hypothetical blog are in some ways like the members of the firing squad. They are busily blasting the religious, creationist, holier than thou, annoying trolls who show up on Blastula, or other blogs, or who run absurd web sites, and so on. They are uniform and consistent in their disdain for religion. They dislike Islam, Judaism, Christianity, Hinduism, all of it, equally and see no need for any of it. It is the desire of the Blastulistas to see religion … all religion … just dry up and blow away.
One of the things we learn as progressive liberal rational people is that there are certain language constructs that have specific meaning or side effects that some people feel should be avoided. We may argue over whether the term “shrew” or “hysterical” is sexist, or if calling Barack Obama “articulate” is racist, but we have a sense of the fact that certain language constructs just may be better avoided lest they offend.
Even the hard nosed Blastulistas recognize this and many of them even recognize this in relation to religion. Seriously offensive terms like “kyke” or “raghead” are not used on Blastula, or if they are, the users are corrected or admonished, and if they persist, they are thrown off the site.
My question for you is this, dear reader: Is it possible for a certain kind of reaction to religion to be inappropriate but to blend into the background of a Blastula-like context, like the hidden intentions and thoughts of a serial killer on a firing squad, perhaps to become visible when the conversation shifts to a different context? Again, like the serial killer taking his work home with him.
All religions are suspect, most of the rhetoric that comes from religious sources is bullshit. We all know this. But are there cases where people of a given religion/ethic group, like Muslims or Jews, are denigrated in a way that amounts to inappropriate prejudiced action or verbiage, where atheists should actually stand with them rather than against them? Is the ultimate atheist activism … anti religious activism … a genocide of all members of some religion? No, of course not. But are there shades of prejudice that are inappropriate that reside hidden in the atheist rhetoric that only appear when that rhetoric is taken out of context but not adjusted for that new context?
I expect an atheist activist to question all of the rhetoric that comes from religious sources. But when the information is about violence done to members of a particular religious group, that questioning starts to look a lot like anti-Xism. If the group is a Jewish support organization cataloging anti-Jewish activities, the automatic questioning of the validity of what the group says may very well be antisemitism. Jews are widely attacked and denigrated as a culture. Organizations have sprung up in defense of Jews who are attacked, and many of these organizations have established reasonable reputations and provide a valuable service to mitigate the effects of prejudice. An antisemite would try to discredit such an organization. An atheist activist would question any religious source of information.
And there is an area of overlap between the two that is a little uncomfortable. Isn’t there?
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It’s profound questions like this that lead people to theodicy.
Do you have any idea how badly atheists are stigmatized and dehumanized by religious people? If so, why pick on the atheists? There really is no comparison: To many, many religious folk, atheists are subhuman. You know this is true. So, once again, why pick on atheists?
Please expand.
Jim, I am painfully aware of that and I am not picking on atheists.
Greg,
Then why write such a (long) post without even mentioning that the persecution of atheists — what you’re criticizing but far worse — is heaped an atheists all the time? You’ve framed the issue poorly; as a result, your post is misleading.
Jim
Jim, my post was not about the persecution of atheists. Therefore, I didn’t mention it.
My post is about something very specific.
Jim, why would he have to mention a topic not related directly to the post?
Oh, sorry, question already asked. Never mind.
You’ve hit on something I’ve suspected for some time now. In fact I have in one instance accused a fellow atheist of taking things too far when he made a comment which basically stated that he would have no qualms in killing certain members of a religious sect simply because they were outspoken about being religious. When called on it he blustered a bit, told me that I was speaking nonsense, however, as it was an online forum I was able to refer directly to his words and show them to him exactly. His bigotry was as strong as that of the people he opposed, and just like them, he was unable to see how he could be wrong in any way.
This is interesting. You might have described “cultural baggage” in an entirely new and possibly useful way.
Greg, have a look at the Channel4 Dispatches program Defamation (2010) – you can find it ‘online’.
It’s about when the very organisations set up to document and fight the discrimination are themselves increasingly crossing the line.
I think I’m suffering the effects of not being a regular reader. I guess this is obvious to members of the community. To me, R2D2, the topic is completely, directly related, but that’s probably because I don’t know Greg’s blog as well as you do.
I guess I should leave it at this: It’s commendable — and completely unsurprising — for atheists to be tuned in to such things. To be careful. To hold themselves to a higher standard. But please do be aware that this post will be read in isolation, out of context.
Next time I’ll be careful to read back a few posts before I comment.
Best,
Jim
It isn’t as though Greg left the subject out altogether.
Good post, and it doesn’t even get into the other problems with capital punishment and investment of justice in the hands of a certain number of individuals.
Irene, that’s a good way of putting it. When the context shifts, embedded components are exposed. I almost titled this post “Embedded antisemitism among the Pharyngulistas” but I didn’t want the Pharyngulistas to know I was thinking this about them. Because I may not be. I’m asking a question here, not making a pronouncement.
Kristine: There must be a Star Trek episode that explores this. It seems very familiar.
And, of course, I’m speaking generally of situations that are even much less overt and problematic than the case you mention. I’m speaking even of people using terminology or rhetorical devices that the would probably not use if they got how they were generally perceived.
Greg, I get your point, but isn’t it likely that insidious haters lurk in the shadows of both sides of any passionate debate?
Good post,
Thanks. I only wrote the first half. I expect the commenters to write the second half.
Sorry, not Dispatches, but True Stories.
http://pulsemedia.org/2010/01/26/yoav-shamirs-defamation/
There is always a minority of people who hold the more extreme view in any group. Atheists are no different.
Oh, hang on, yes we are.
As a group of people generally more influenced by ideas such as evidence and logic than the general population, we tend to be less tolerant of such extreme views. I’m sure there are one or two, there always are, but compared to the %age found in the general population I would expect the number to be low.
DMinor, yes, but I’m not only talking about that. In fact, probably not mainly talking about insidious haters. I’m talking about non-haters slipping into a hate mode that is not what they would ever have engaged in otherwise.
It might be that my analogy is to severe (serial killers) but it was juicy and hard to resist.
But yes, that haters can hide or even form like frogs in mud is part of this as well.
Ellie: Exactly!!!!!!
And thus, with this being somewhat true AND being widely believed even beyond the extent to which it may be true in the atheist community, you can see where it is easy to slip.
And, I assume that atheist activists, being all for rational thinking and stuff, would want to talk about this.
Which we are. So far so good.
Oh, right. So the atheists are actually anti-semotes in disguise. Or might possibly be. After all, you never know. Uncomfortable to think about, isnit it?
Is this posting about people who dare draw attention to the zionist genocide of the semites who lived in palestine prior to it’s annexation by white europeans pretending to be jewish?
Can one be an equal opportunist bigot?
Greg, I don’t know about a Star Trek episode, having not seen them all (I’ll have to fix that ;D) but this particular one started on a Myspace forum, where I asked the simple question of “Why can’t we all just get along?” I think the conversation ran to about 64 pages, with one main respondant, who seemed at first to be fairly benign in his arguments, but who started showing cracks the further into the discussion we went. If it had been a conversation not nearly so rooted in discovering why people feel the way they do, perhaps I’d never have seen that side of him.
Jerry [18] I’ll see you one Defamation and raise you an Engage:
http://www.engageonline.org.uk/home/
I’m not sure that a thought experiment built around killing people is a useful analog for web forums, where the worst thing anyone can do is to write something nasty.
Also, it’s a logical fallacy (affirming the consequent) to conclude that automatically questioning what, say, the Anti-Defamation League says is anti-semitic. Anti-semitic people often do that, but that doesn’t mean all people who the same are anti-semitic. P=>Q does not imply Q=>P.
That said, I sometimes wonder what’s happening I make fun of minority religious beliefs (Scientology, Biblical literalism, Falun Gong, anti-vax, accupuncture, etc.) in front of some of my acquaintances who follow more mainstream religions. I might be leading them to think more critically, but sometimes I worry that I’m just nurturing bigotry.
Well, you’ve failed at that.
Well, Greg, if your post was about something specific, wouldn’t it have been helpful to say so with some specificity?
I just had another thought which I’m sure is in no way original and think I should have thought of sooner:
The biggest difference between atheists and pretty much every other group in the entire world is that we aren’t promoting a any particular thing or idea, instead, we are promoting a way of looking at the world. That is, we don’t say “you should believe this”, we say “you should explore all the evidence and make up your own mind”. The atheism is actually just a side-effect of that.
The result is that extreme views are a lot less likely because they are seldom justified by the evidence. When they do crop up, they must be proven to be accepted.
For this reason, I don’t worry overly about the emergence of extremism amongst atheists – the very thing that makes us what we are guards against it.
This discussion is making me a little uncomfortable. It’s not that I disagree that we should be having it or that our ability to debate this sort of thing is what gives us our strength, it’s rather that the way you have phrased the question seems to miss an important aspect of what atheism is.
Ellie, not all atheists are skeptics or rationalists.
PZ: The specificity comment was in answer to the demand that I also say something nice about Atheists and how badly Atheists are treated or my post would not be “the whole story” because I did, after all, use the word atheist. That comment, I assume, by a person who has not read my blog before.
Anyway, I did say what it is about, but I’ll rephrase. It is about a community or subculture developing a style and dialect and argumentative form that works great in the context in which it develops but becomes clumsy when uncritically applied outside that context. A combine driving off the field and up Rout 10 makes a huge mess, just as a car driving into a swamp makes a poor boat.
I saw what I think a lot of objective people looking in might interpret as low level but definite anti-semitism on two posts on my blog which I believe were the result of this argumentative form displaced.
Even on this post, we are now seeing demands that in order to balance the Jewish Question, I or others condemn various Arab leaders who were really really mean to the Palestinians. Despite the fact that such Arab leaders are in fact utter shitheads and have done horrible things that need to be condemned, THAT (pointing out these servere transgressions) as the primary or even only response to an issue of antisemitism is a really good example of passive aggressive antisemitism.
Demanding an “If p then q” explanation sets aside connotative meaning that pervades this sort of conversation, and racist conversations in general, and again … may constitute passive aggressive antisemitism or racism.
How convenient that the jew, or the atheist if you like, has been tied to the stake at the firing squad place.
Ellie, I agree with you about the comfort level. I know that I am plunging into difficult territory. I don’t expect a lot of people to like this. And, for the record, I happen to believe that the whole point of Atheism (in practice, not by the dictionary definition) is to explicit be different than belief systems including all religions.
And, you are goign to get a lot less antisemitism among atheists than among most religious groups, most likely, with the fireing squad effect.
(Religious exmaple of the firing squad effect, aka Irene’s cultural baggage: Religious person you know hears some good news from you about your life, and says: “You are so blessed. Praise Jesus.”)
Greg Laden:
I almost titled this comment “Does Greg Laden Molest Minnesota Moose?” but I didn’t want Greg Laden to know I was thinking this about him. Because I may not be. I’m asking a question here, not making a pronouncement.
Glenn Beck to the white courtesy phone, please.
Link ’em! Say something about ’em!
Jeez with the interminable weird metaphor. Are you trying to communicate or type? Nobody knows wtf you’re talking about (except Stephanie Z, of course).
llewelly is being oversensitive. I wonder why. Just sayin’
Sven, I thought the metaphor was very easy to understand. And, I think it applies to a lot of different situations. I love the concept of institutionally or culturally condoned behavior cooking away on its own and then being set loose at some arbitrary point in social spacetime.
Greg, in all seriousness, where do go off saying that the commentators at Pharyngula are anti-Semitic? Thatâ??s a completely unfair over generalization of anything that goes on there. Firstly, most of the Pharyngulistas werenâ??t/arnâ??t even talking about that subject. Secondly, those who were talking about the subject did not seem to have any anti-Semitic stance. Perhaps youâ??re confusing criticism with slander. Iâ??d like to know what you found to be specifically anti-Semitic. Mind you, Iâ??m not saying that Pharyngulistas are perfect not discriminatory saints. I just honestly want to know what you think was the problem (this is because I was trying to avoid the subject so I didnâ??t read all the related post.)
And not all people who strive for skepticism and rationalism achieve it fully. In fact most of us fail in some respect.
I can’t speak to comment threads on Pharyngula, but I know that I’ve seen a lot of this sort of thing on the Richard Dawkins forums. People have cultural prejudices (generally anti-islam, since there’s a lot of Americans on that forum), and they aren’t necessarily aware of their baggage, and as a result the criticism of Islam is a lot more tinged with a certain quality I have a hard time naming. Anger? Spite? Disgust? Something like that. I also think that there is a degree to which one has to be careful when one is criticising a religion whose practitioners are often maligned for non-rational reasons. I don’t think Islam should be given any real power or deference in society, but I also think that it’s extra important when discussing it to make sure that you’re clear your comments are about *Islam* and not *Muslims*.
There can be and probably is a herd mentality for any group, and that includes atheist.
I would also say there is xenophobia too, ‘us’ vs ‘them’ in any group that gathers for a common purpose.
Being culturally Jewish, I can not comment objectively and neutrally on the specific issue here but your statement:
“I expect an atheist activist to question all of the rhetoric that comes from religious sources.”
This does NOT preclude at least SOME information as being non-rhetorical, innocent, innocuous and/or valid.
Could there be anti-Xism? Sure, atheists are human with the same foibles as others, whether educated or not.
where do go off saying that the commentators at Pharyngula are anti-Semitic?
I didn’t say that, and I’d be willing to bet that as a group the commenters at Pharyngula are less antisemitic than most other groups.
Perhaps youâ??re confusing criticism with slander.
Antisemitism is neither criticism nor slander.
Also, I should say that some of the specific antisemetic looking statements or rhetorical themes did not necessarily come from pharyngyula commenters. I have juxtaposed the idea of a general “rational” movement and the specific context of a large and vibrant community like my hypothetical Blastula. Blastual is a fiction, it looks like Pharyngula, it is not a thinly disguised Pharyngula.
I’m not going to give examples at this time. I think that would be distracting. I have already indicated what I meant by this.
Jake: My initial thinking on this, and the first movement towards writing a post on it (which I never did) came to me in connection with Religulous, which is a brilliant movie. In particular, the questioning of the Islamic woman who was an academic, IIRC, in Amsterdam made me think of this sort of problem in relation to Islam.
For years I lived in a neighborhood in Minneapolis whiere Islamic people from Somalia were moving in. One day a mentally ill Somali man was shot dead by the cops because he was acting too strange for them (not long after 9/11). Daily the kids in this neighborhood are harassed. There is now a Somali teenage crime spree going on in the vicinity, so tensions are high, and of course, this is the commnunity that seems to supply a small number of militant fighters for Afghanastan etc. (you probably heard about the Minneapolis Somalis on the US national news). In this context, anti-Islam from a purely atheistic perspective is not necessarily the right rhetoric at, say, a town meeting. It would literally cause people to bleed.
Again, I’m not talking a bout appeasement. I’m talking about real politics.
So yeah, good point.
(I quickly add … we also had an issue here here Somali cab drivers were refusing to transport people from the airport if they had liquor in their luggage. Much of the community came out in support of the Somalis on the grounds of cultural sensitivity. I personally, and a lot of atheists in the community, came out with a different stance: No problem if you don’t want to be in a car with a bottle of liquor, but this does mean you can’t be a cab driver. Sorry. Good luck with your next job.)
Then I’ll await for that time. Really though, I’ve tried to avoid the subject because I don’t have enough expirience with it.
Well, the problem is that I really don’t think the people who have made certain remarks are antisemetic. I just think that the thigns they have said objectively look antismetic, and thus, in a better informed world, are.
Months ago a friend of mine said to me “Obama … he’s so articulate” and he did not realize that calling a black person articulat in 21st century America was frowned on. In the discussions being referred to here, there are several different things that look like ploys to invalidate a statement by a Jew that he feels uncomfortable in a certain cultural setting (“He may be uncomfortable, but he is making me uncomfortable … he may be uncomfortable but he has brought this on himself: etc.) or to minimize a statement that antisemitism is on the rise in Britain (“It can’t be on the rise if it never reaches the level of the Inquistion of 1290 … Antisemitism is not on the rise … the number of antisemetic acts is on the rise and that is not the same thing.”)
In a rationalist setting, these sorts of statements may make sense. In the real live world, people who are denigrated are usutally told to shut up using exactly this sort of rhetoric.
The rhetoric of Blastula, applied in a different context, becomes the rhetoric of oppression. Quite accidentally, most likely, but truly so.
You’re full of it, Greg. If you didn’t mean Pharyngula, why go to all the trouble of making your hypothetical blog look just like Pharyngula.
I’m glad your sycophants like this exercise because you’re slandering an entire group of people and you refuse to own up to it.
Where are specific examples of this behavior on Pharyngula?
I like the idea that Blastula is the idealized atheist blog, manifest in the real world as Pharyngula, Dawkins blog, GLB, Panda’s thumb, none alone being Blastula but all being almost Blastula. Blastula is to atheist blogs what Cthulhu is to all things horrible.
You’re full of it, Greg. If you didn’t mean Pharyngula, why go to all the trouble of making your hypothetical blog look just like Pharyngula.
As I have already stated elsewhere, it is not Pharyngula, but the larger community of atheist activist rational thinking bla bla bla. You can tell me that I’m lying to you when I say that, but only I know and I may have to slap you upside the head if you insist that I am an untruthful person.
Where are specific examples of this behavior on Pharyngula?
I can’t think of a single one. And, this post is not about such.
You, Mr. Loris, are not getting it. “Pygmy Loris” indeed. I dub you Nycticebus coucang.
I must admit my first thought was “twelve atheists standing in a circle.”
“Is it possible for a certain kind of reaction to religion to be inappropriate but to blend into the background of a Blastula-like context, like the hidden intentions and thoughts of a serial killer on a firing squad, perhaps to become visible when the conversation shifts to a different context?”
Example?
I rarely, if ever, read the comments at certain blogs. Are there really people at “Blastula” threatening violence against religious people? Or antisemitism? Or is this some slippery slope thought experiment?
Blastula is to atheist blogs what Cthulhu is to all things horrible.
But in a good way.
Greg, you hit on my main objection to the death penalty, the effects it has on those who carry it out, willing or unwillingly it doesn’t matter. The quote from Nietzsche is appropriate: â??He who fights with monsters should look to it that he himself does not become a monster. And when you gaze long into an abyss the abyss also gazes into you.â?
I have an explanation for this, and (of course) it involves nitric oxide. I posted the start of a write-up on the roots of xenophobia as a FB note.
http://www.facebook.com/note.php?note_id=276440179328&1&index=0
The idea is that individuals use their â??theory of mindâ? to try and understand other individuals, and in essence do a Turing Test to find out if that person is â??humanâ? or not. If they â??failâ? the Turing Test (because the error rate is too high), then xenophobia is triggered. Xenophobia can be triggered via a learned response too.
In the sense that Greg is thinking, the atheist member of the firing squad doesn’t use his/her â??theory of mindâ? to justify executing the victim, but rather uses their â??theory of realityâ? (a discussion of that is on my blog) to rationally decide why a person should be executed. A â??theory of mindâ? only generates feelings, a â??theory of realityâ? generates explanations and models of reality. A skeptic uses their â??theory of realityâ? to build a model of reality that corresponds to actual reality as closely as they can. A non-skeptic uses their â??theory of realityâ? to build a model of reality that corresponds to their feelings, to their â??theory of mindâ?. This is how intelligent people can be religious. They are using their intelligence (their â??theory of realityâ?) to build a model that satisfies their feelings and their â??theory of mindâ?, which includes all kinds of crap and lies that they have been told and accepted at face value.
In this sense, people who are atheists because they are skeptics think of other individuals as human because they have human DNA. People who are non-skeptics, have feelings about someone, and then define that person according to those feelings. This is what causes racism, religious bigotry and xenophobia. The racist, bigot, homophobe, xenophobe feels in their heart of hearts that the person their hatred is directed against is fundamentally non-human. That as a non-human that individual cannot have human-like characteristics.
This is the source of the hatred that religious bigots feel toward gays and lesbians. They don’t perceive gays and lesbians as being human, so they can’t imagine them to have real human feelings like love. Gay marriage can’t be â??realâ? because gays are not â??realâ? humans and so can’t feel â??realâ? human emotions like love.
To get back to Greg’s original question, atheists who come at their atheism through skepticism do see religious people as people, just deluded people. In contrast religious bigots don’t see atheists as being human, but as demons or non-humans.
To get back to the original original question about the firing squad, the purpose of killing individuals by the state is to â??otherâ? them. To make them into â??the otherâ?, to such an extent that it is acceptable, even beneficial to kill them. That was the purpose of the Antisemitism that the Catholic Church preached for millennia. That is the purpose behind xenophobia, racism, homophobia, and religious bigotry. That is what the tea partiers are doing.
The skeptics on Blastula don’t think of religious people as non-human, they think of them as deluded humans, but still humans and deserving of all human rights as laid out in the UN Universal Declaration of Human Rights. Bigots don’t see the objects of their hatred as human, so human rights don’t apply.
reggie: No, I very much doubt there are. Let’s try to put aside the “heez akuzing us throw him off the izland!!!” reaction.
Of course, I suppose there could be…
This does make sense, and I also like the term “baggage” as perhaps a simpler way to get at this than the firing squad or any other complex analogy. (But the analogy might serve a broader purpose.)
There is a fine line between the language of tolerance and the language of appeasement, and I think atheists generally do not want to go near that line, so they (we) avoid it. This can result in intolerant speech sometimes, even if inadvertently.
daedalus2u: I think a dose of NO all around would be a good thing about now.
If all you have is a hammer, you will treat everything like a nail.
Your inability to express yourself doesn’t make me slow. I’ve followed a little bit of the argument you’ve had with SC among others, and you either have a problem expressing what you actually mean or you are actively trying to misrepresent what you’re saying.
We aren’t buying it.
We who?
Greg, If you want to maintain readers, you have a responsibility to make sense. Now, I will admit to being dense, sometimes even foolish, but it appears to me that you are intentionally clouding whatever your intent may be.
Will you do us a favor and at some point explain what you are trying to say? I suppose that you could say I should put a little more effort into figuring out what the fuck you are saying.
Still, you have some responsibility here as well.
Or not.
You want to communicate something?
Or not?
I don’t know; I see a modest degree of “Suggesting Jews might be fallible is how Hitler got started!” sentiment, particularly when Israel comes up.
SJ, sorry if this is going over your head, and I’m not entirely surprised. This is hard. Truly.
But I’ve actually clarified some of my thinking in my comments. Read my responses in the comment thread, and I think you’ll get a better idea of what I’m talking about.
I’m not interested in maintaining readers (or being told how to) by going for a certain level of simplicity. This whole issue is not crystal clear to begin with. When Einstein came up with his famous formula, no one said “Oh, Albert, could you do that without the exponent? We don’t get exponents” (not to compare my thoughts to that theory … but the analogy is … very very simple and easy to understand).
Greg – one thing I’ve learned about some bloggers is that they want attention. And nothing adds more page views and attention to a blog than Creationism and religion.
Greg, more than you can possibly appreciate.
At first, I was a bit disappointed to read this:
Which is made all the more interesting being followed a few sentences later by this:
After all, it’s not like comparing a group of people who might write (or just think) bad things to members of a firing squad would be a language construct with a specific meaning or side effect that some people feel should be avoided.
But then I was relieved (really!) to find this more interesting question of a moderate forum providing cover for extremists. Interesting at first glance, anyway, because now I can’t really see what makes this hypothetical blog any different than any other. A forum about guns could just as plausibly provide cover for a gun fetishist, and provide an outlet for that person who, in other contexts, might be a murderer. A forum about knitting provides cover to someone who fantasizes (but never actually vocalizes) about strangling someone. Hell, a teacher’s job might just provide cover for that teacher’s inner child molester.
So my question to you Greg: What is it about this hypothetical atheist forum that raises the question of providing cover for lurking, non-vocal but violent fanatics? It can’t be just that some people are violent fanatics, since that applies to all my silly examples too. It can’t be that violent, fanatical rhetoric is tolerated, because you said it wasn’t. It can’t be that violent anti-religious fanatics also like to talk about atheism, either, since p=>q clearly doesn’t mean q=>p.
Genuinely curious
-kevin
Very interesting post. Very good post.
I would say in a North American context it is “all religions are equal” (-ly wrong) but some are more equal than others so you your hypothetical blog would be very unusual if that weren’t the case.
If “Blastula” were involved with the Brights, I think it’s pretty clear that the forces pushing Islam as particularly evil are going to be very strong. And even if the blogger himself was fairly scrupulous about that, the commenters are going to be in a paradigm which has been hijacked to a degree by neo-imperialists like Sam Harris and Chris Hitchens and they know what they don’t like – the Third World, Islam, socialism, etc.
Also, if the blog was superpopular, the dynamics would take over after a while. You’d have people with an agenda pouring in. Heck, if I did a religious blog that scrupulously mirrored “Blastula,” literally saying only the opposite of every post the author made, I would get less traffice, but I would probably get identical comments. Which I think means something.
OK, you asked for it, so here is a different and possibly more useful description. The following is a made up scenario, but it is made up of bits and pieces of actual real life events. Enjoy:
Conversation one.
A Muslim cleric rises to be recognized at the local neighborhood meeting. He says “Allah is good. Allah is powerful. The students at the community school our collective neighborhood runs should learn the Koran as part of their schooling. It is the only way for them to become moral and ethical adults.”
The elected leader of the community polity, a gay atheist, politely but firmly explains to the cleric, who is recently immigrated with many others to this neighborhood from a foreign land, that in the United States we have strict separation of church and state. When two or three colleagues of the cleric object vociferously and rudely that one must get morals and ethics from somewhere, and the holy scriptures are the only place to do so, the elected leader says:
“Religion has no special place in our political or community process. It is of no interest to me that you are Islamic religious leaders. Sit down and shut up.”
Half the people in the room, annoyed by the cleric and his friends, cheer, the other half, recent Muslim immigrants, feel rather embarrassed and stop participating in the meeting. Most of them do not show up again for a community meeting.
Verdict: The cleric and his friends ruined the relationship between the new members of the community and the rest of the community. It can be fixed, but it was bad that they did that. The meeting chair could have acted differently but was well within his rights to act as he did.
Conversation Two:
A member of the Muslim community, a mentally disabled man who spoke no English, was found in the street waving around his arms and yelling in a language the residents did not understand. The police were called. The police ordered the man onto the sidewalk but he became more agitated than ever. In the end, the police shot him nine times in front of his family who watched in horror from behind a police line. This came on the heels of a young boy being run over by a hit and run driver on the same street, and a Muslim owned store being bombed by white supremacists in a nearby neighborhood.
Now, there is a community meeting. A relative of the slain man, a young woman about 25 years of age who is a graduate student at the University and who has become a spokesperson for the immigrant Muslim community, is the first to speak.
She beings, “We are a peaceful community. Islam is essentially a peaceful religion.”
The leader of the community, a gay atheist white male, interrupts her. He says, “Religion has no special place in our political or community process. It is of no interest to me that you are Islamic religious leaders. Sit down and shut up.”
The six white supremacists who always attend this meeting but, outnumbered, usually sit in the back and remain quite, stand up and cheer. The core long time community members, mostly atheists or unitarians, squirm. The Muslims leave the meeting chagrined and upset. Late, a local ordinance prohibiting gay marriage is mysteriously introduced and passes by a small margin.
Verdict: Mr council member screwed the pooch. What he said may be technically correct, and in the first context was appropriate. But in the second context it was the wrong thing to say, and could be perceived as politically and socially insensitive. That there are strong racial overtones to the entire situation (oh, this is an African Muslim immigrant population and they have been having racist threats made against them regularly) may even suggest that his remarks were racist.
Please notice that the same exact thing was said in both cases by the elected community leader.
(and the actual elected community leader that is in my mind as I write this would never screw the pooch as indicated here. This is a made up scenario)
Kevin: Yes, interesting. But I’m not really talking (mainly) about covering for violent fanatics. But that is interesting.
Marion: Yes, cultures emerge in the damnedest places!
I do get a sense of something like that with one prominent atheist writer – that while he dislikes all religious people, he seems to have an especial dislike for Muslims. And I find myself wondering where the anti-religion ends, and where racism begins.
I don’t know; I see a modest degree of “Suggesting Jews might be fallible is how Hitler got started!” sentiment, particularly when Israel comes up.
That sounds like it might be interesting. Please explain what you are talking about.
I’m – I’m actually pretty shocked by how defensive people are getting here.
Greg suggested that sometimes, as atheists who generally oppose religious groups, and who are generally distrustful of them, might develop a discourse that could appear to outsiders as anti-Semitic, or anti-Moslem, or what have you, and that in some cases /could/ be exactly that, from an objective standpoint.
This isn’t really a big deal. I would expect it to happen pretty often – dismissing Moslem concerns of about Christian proselytization by Christian soldiers who benefit from a power differential, for example, or questioning how accurate fairly neutral claims of a rise in anti-Semitic acts. Despite how people may feel about Israel and their use of the term ‘anti-Semite’, there are Jews who have people hate on them for being Jewish, rather than deconstructing and criticizing their belief system.
Look at Christopher Hitchens, who often seems to slip near eliminationist rhetoric similar to that of the American right, or Pat Condell, who while he makes good points sometimes seems less like he’s making atheist arguments and more like he’s attacking brown people rather than Islam.
Atheists are, I think, less vulnerable to these unintentional slips into extremism, or confusing their targets of criticism, because we generally prize rationality, skepticism, and critical thought.
But to deny that it /does/ occur seems a bit disingenuous, like claiming atheists aren’t vulnerable to institutionalized or cultural racism.
It happens to all of us.
Get over it.
(On a related note: I’m reposting something by a friend here, since it seems relevant, and I don’t want to send people directly to her LJ.
[When found, make a note of
Dear Persons Who Become Very Upset and Defensive When It Is Suggested That You, Yes You, Are Behaving In A Sexist[1] Manner:
Being sexist is not a function of being Evil.
It is a function of being MISINFORMED.
If sexism were a problem of Evil People behaving Evilly, there wouldn’t be NEARLY as much of it about.
The evil starts getting in when you are informed that your information is incorrect, realise that it will be very much to your advantage to continue acting on the bad information and that you have the power to do so, and willfully or unreflectively choose to continue to maintain the truth of the bad information and to behave as if it were true.
Therefore, the Feminist Conspiracy[2] wishes to suggest that if you either dislike the idea of being sexist, or simply find having to endure people calling you out for your sexism incredibly unpleasant, the auto-denial reflex[3] is not your friend.
This has been a Public Service Announcement by the Feminist Conspiracy.
[1] Substitute homophobia, racism, religious bigotry, etc, as needed. Sadly, this will often be needed. Global find and replace is recommended.
[2] Me. Every feminist gets to be her own Feminist Conspiracy.
[3] Also known as the Not Me I’m A Nice Guy [Person] I Didn’t Mean It That Way, I am Totally Unlike The Last 500 Guys [Persons] Who Did That You Are Just Making Assumptions Defence. Not to be confused with I Don’t Do That, Or Don’t Do That Anymore, Therefore This Is Not To My Address, Therefore I Need Not Take It To Heart, which very often is your friend.]
“reggie: No, I very much doubt there are. Let’s try to put aside the “heez akuzing us throw him off the izland!!!” reaction.”
Oh, I’m not a “Blastulite” or a Pharyngulite. I was just wondering where this was coming from and where it was going. I, like a few others commenting, am new to your blog. I guess I am having trouble making the practical connection with the earlier examples of the post and the part about atheist commenters on atheist blogs. Is it merely a question of when rhetoric becomes unethical, or are you suggesting something more sinister, like in your examples?
I like to ask a lot of questions before I throw anyone off the island. But, this here looks to be your island.
Making fun of people on an internet blog because they consistently act like nutjobs is very different from being a bigot who shoots people for a living.
Then slap away.
This wankfest is further into the realms of fantasy than bloody World of Warcraft.
And in CW, we have proof positive that atheists are not necessarily skeptics, since skeptics generally understand that they can’t read minds.
Greg Laden (#31), apparently in response to my post (#26), wrote:
What? This is ridiculous. “May constitute”? What mind-numbingly meaningless crap! By that standard, breathing air “may constitute” antisemitism, too. Hitler hated Jews, and—gosh darnit—he breathed air! Shame on you for breathing air like Hitler! (maybe!)
You’re so completely wrong here. I didn’t demand that you write out your arguments in some formal syntax, I just called you on an blatant fallacy. You called this a thought experiment. Thought experiments require valid logic. End of story. Why is this even an issue?
Look, I like your blog, and I think the phenomenon you’re referencing in your original post exists and is worth discussing, but in order to lead a meaningful discussion, you need to nail things down a lot more concretely. Why not cite a series of actual examples that you think are representative, make some specific claims, provide evidence and argumentation, and refrain from hyperbole and knee-jerk reactions like the one above?
How dare you attack community leaders!
This raises some interesting questions about how to avoid making category mistakes when what you are arguing against is based on a category mistake, but has some real attributes as well.
In a certain way, the secularist behaves as if religion doesn’t exist—it has no claims to authority, and should be actively excluded from public policy. The atheist, of course, thinks it’s just plain nonsense.
Yet in the situations you gave as examples, religion has made itself real, and inserted itself into the situation in a way that cannot be ignored. The community has made something imaginary into something that has a real existence of a kind. A religious leader is not the intermediary of god he (or she) thinks he is, but in these cases, he is something. It’s hard to say exactly what though.
I am telling Greg that, based upon what he has said here, I believe he is lying. He is not so inarticulate as to accidentally paint Blastula as a direct mimic of Pharyngula when he meant it to be everyblog or to accidentally say he did not want Pharyngulites to know he was thinking this of them when he actually meant he did not want them to think he was thinking this of them.
Obviously I could not and would not not swear to it as fact in a court of law, but I believe that he lied to me and to all of us and I want him to know that. You may, of course, believe what you like.
Dwayne, I’m not sure why “may constitute” is a problem. There are plenty of situations in which you’re just not going to know unless you dig. Greg posted a few great examples in comment 43.
CW, the only way to avoid being accused of talking about Pharyngula in this post is to point to a different identifiable blog with a strong community, particularly when the discussion about antisemitism was kicked off in another post by someone with an Order of the Molly. However, pointing to a different specific blog would have made the point of the post even less generalizable. Pharyngula is still a part of what Greg is talking about, but there’s no reason to think it’s all of it.
And as Greg’s editor in another context, you’re reading far too much into a single word, especially when you haven’t even asked whether that comment was snark or straightforward.
I think the issue Greg is trying to make in #31 is (to me) the issue of false balance. That if one is to bring up the faults of one group, the faults of their arch-enemy must be brought up as well, and vice versa.
There is an ongoing story in the news today about the Goldstone report on war crimes in Gaza by both Hamas and Israel. Both sides committed war crimes, both are culpable for them. It is not Antisemitic to call Israel to account for war crimes. The fact that Hamas also committed war crimes does not lessen or excuse the war crimes committed by Israel.
It is being Antisemitic to hold Israel to a different standard than others are held to simply because Israel is a Jewish state. It is Antisemitic to hold Israel to a higher standard, it is Antisemitic to hold Israel to a lesser standard.
In the example of the gay atheist, the community is not rejecting Muslim moral values. Those values have never been mentioned. What the community is rejecting is using a religious process to determine what moral values are to be adopted. The hypothetical Muslim community has certain moral values, which they have come to rationalize as being derived from their Islamic religious beliefs. Which came first is a moot point. Putting the disagreements in a win-lose context is a mistake. Without knowing what values are being proposed, how can there be disagreement about them?
The problem is that the community can’t think in non-â?theory of mindâ? terms. They have all these feelings which they need to rationalize. The skinheads feel hatred and act on it. The skeptics want to stay away from religion because it doesn’t make any sense. The religious individuals can’t think about reality any other way.
It is the moderates of any group, be it Atheist, Christian, Jewish, Islamic who provide the power base for extremism. imho.
So your argument is that since he was going to be accused of talking about Pharyngula anyway he just jumped right in with both feet and came up with “Blastula” and a half dozen specific and gratuitous details to hammer home the connection? Sorry but I have a much harder time believing that Greg has suddenly and unexpectedly become an idiot.
But I’m not Greg’s editor in… Oh! You meant you! Well, as you are apparently Greg’s spokesperson in this context let me make it clear to you that I am not just reading special meaning into a single word. I am reading that word and the entire remark around it in the context of the original post and the subsequent comment thread.
Comparing atheist blog commenters with executioners and serial killers was quite wretched enough without indulging in the tawdry little “Blastula” farce. Again though, you may (in whatever capacity you find yourself in in this context) believe what you like.
Of course I may, CW, and so may you. Or you can ask and find out. Or you can decide you won’t believe what someone is going to say to you if you ask, in which case there’s not much point in continuing to talk to them.
Looking up the etymology for “hard nosed”, I came across a man by the name of John Frith, which reminded me: It is all well and nice to blast at Blastulistas from across the field, but you would be making a serious historical error forgetting how ruthless religious tyranny has been and continues to be toward heresy which includes minority religious beliefs and nonbelief. Jews and atheists are in this together in some major ways.
—
Well, commenting on a blog is not at all analogous to murder or capital punishment, so I’d have to emphatically say, “No.” There is the rare supporter of genocide who pops up but they get shot down fairly quickly or outright banned at Blastula Headquarters, but more importantly, you can usually not tell if the comment was authentic, a trolling atheist hater trying to cause trouble, or whatnot. Perhaps such an evil person can hide for some time, but the Blastula Commander will eventually throw a juicy piece of red meat onto the Blastula rug which will cause the evil one to out itself in a psychotic frenzy. Then the Blastulistas pounce.
—
Not at all. Where did you get this idea? You know what an antisemitic rant against a Jewish organization would look like, and you know it would be nothing like a rant against religion found on Blastula, especially in terms of the empathy and rationality of the people ranting in each case with the antisemite lacking severely in both areas.
What’s the difference between hidden intolerance and no intolerance? I am not a mind-reader, so I can’t tell between the two.
What I can look at are the facts. If someone relies on a lie or distortion when they poke fun at religion, the difference is now obvious to me. That person has revealed themselves to be intolerant, and should have that thrown back in their face.
Your first example falsely compares murder to chat room comments. From the context, most people would be aware that no matter how heated and even hateful the rhetoric gets, no-one will be directly harmed. There may still be some indirect harm via angry words, but anyone who receives such harm is free to argue against it or walk away. In contrast, it’s tough to walk away from being dead.
As for your second example, in an ideal world there would be no difference between the two scenarios. Everyone in the room would be rational, and the proper context would be understood by all.
Of course, we don’t live in an ideal world. Someone will always get the wrong idea, and take it the wrong way. This brings up the big moral debate over the “Noble Lie;” is it acceptable to lie, or even use half-truths, for the benefit of the greater good? This has raged across philosophic circles for millennia, with no end in sight, so I can’t offer up a solid solution.
Your second example is just an obscured re-telling of the “Noble Lie,” with both sides of the fence pitted against each other. Again, there’s no definite solution.
Personally? I’d say use the facts as your guide, admit we’re all capable of being irrational, and minimize the amount of lying you do. Speak out against intolerance when you see it, but don’t worry about it when you don’t.
To summarise, this is one of the most slyly offensive trolling posts I’ve seen in a long while. And yet another of the many ways atheists are defamed.
Any bets on how long until Greg Laden raises the specter of Crackergate?
I agree with the message of Greg’s article (nevermind the drama over whether he was meaning pharyngula readers/commenters or not, etc). Although, it did take the comment where Greg laid out the two scenarios of the gay atheist counsellor for me to feel confident in my interpretation.
I often find myself tempering my opinions and attitudes towards religion and belief around a lot of my friends and family (including my wife sometimes). Simply because I know that if I spoke my mind they would find my views too challenging, too confrontational and too far from their current position. Unfortunately I have discovered this from experience on occaison.
What I think fundamentally happens is that people who buy in to belief in God or have strong faith in religion and its institutions generally do not have the propensity or inclination to take a position far from their own and subject it to thorough critical thought. It is far easier for their mind to cry bigotry, ignorance, close-mindedness, etc.
As a result I try to work in a subtle and piece by piece manner when conversing with people. I don’t view this as patronising, despite my overwhelming desire on occaison to jump up and down and shout at them for not getting it, instead I try to view it as pragmatic. All the while I constantly attempt to maintain some social acceptability, pick metaphors or analogies that aren’t too extreme or confronting and keep things at a base rational/logical level.
I’m not claiming to be incredibly successful in this approach and sometimes I fail miserably and end up offending someone at a dinner party. I certainly have a capacity to go on a rant akin to Tim Minchin’s beat poem entitled “Storm”.
A clear example of where I feel I was true to my approach was just yesterday at a morning tea. I work in a university, am a PhD candidate and researcher and was shocked to find that a large proportion of my research team (maybe half, about 8 people) actually thought astology was true or at least had some mystical validity. I was tempted to bring out the missing constellation, the complete and utter lack of a causal link of how an arrangement of distant stars from our perspective in an ever expanding universe could even influence a child’s personality or future professions, family size, etc. These were researchers who are familiar with concepts of reverse causation bias among a myriad of other potential issues when running quantitative scientific research.
Instead of engaging in a rant which would damage my working relationship with colleagues and employers I simply asked some base questions about potential contradictions between astronomers or a Derren Brown experiment where individuals were given the same astrology profile and all found it to particularly accurate to them. I feel I made my point without anyone getting their feelings hurt or having their mind scream “close minded bigot”.
Post body:
Comment:
I hereby refrain from maliciously insinuating about Grog Leaden, who is a disingenuous and envious blogger who has recently discovered shark-jumping, and runs a blog called Grog Leaden’s Bog; this because, though this would be a fiction, it would look like Greg Laden, even if I were to say it was not a thinly-disguised Greg Laden.
I have problems with Greg’s post.
First, it is cowardish to hide behind a hypothetical scenario and “maybe” and “imagine” and “Blastula”, why don’t you make your point specifically, don’t let the commenters on your blog who don’t know what motivated this trainwreck in the first place answer your pseudo-hypothetical “questions” in good faith, it’s not fair to them either.
Second, it is insulting (and wrong)to compare blogreaders, yours or someone elses, to a firing squad, and no maybe or imagine can change the fact that this analogy is not only made in bad taste and a pretty malign misrepresentation of those blogreaders that you here critisize, but you also fail to tell your readers that you had names in mind when you wrote this.As far as the analogy by itself goes, how is comparing shooting people to writing blog posts helpful to this discussion ?
A few citations that are worth looking at, because they are(I must assume) deliberately misrepresenting things on Pharyngula(Blastula, my ass) :
No it is not.While opinions on blogs vary as in any other group, the general consensus there would be that religion when it isn’t pushed into science curricula and when it isnt given political and financial exempt status, is something people can and should practice in private, like knitting or stamp-collecting.And you know it.
This is just absurd, even framed the way you chose to.Again, this your argument is based on specific discussions you had with specific people, and the broad generalization you are making here loses all coherence when stated in such a broad general sense.If any member of a given group X whose ancestors at some point were subjected to genocide or oppression could get away with claiming persecution and racism whenever someone dares to critisize or question their arguments, then we might as well all stop arguing and go home.To compare the atheists on Pharyngula(again, Blastula, my ass !) and their questioning of religionists’ arguments with the bigoted antisemitic rants you get to witness not only on the net but also in meatspace is just incendiary, and plainly wrong.
A very disappointing post.
For the love of FSM, is it so irrational to believe that in any group of similar-thinking people, there will be some whose views are more extreme than others? Or that in-house conversations could look awfully suspect to outsiders? Or that more radical elements might possibly separate themselves from the mainstream group, like Earth First! did from the mainstream environmental movement? Or that when lots of people in the same place are saying the same thing, the “madness of crowds” might set in?
Not if you’ve read your history, it’s not. Being an atheist does not preclude anyone from behaving irrationally or immorally. Nothing does, because irrationality and immorality are part of the human condition.
I’m an atheist, but I’m not so cocky as to believe that the things I believe in couldn’t mutate into things that appall me in the hands of other people. And as an Iraq vet, I know too well what otherwise good people are capable of.
Stop acting butt-hurt by this, Pharyngulistas, and take it for what it is: a rather unremarkable statement about the tendency of mobs to get ugly over time.
wallamaarif,
Agreed.
Then, they’re not the things you believe, are they?
Are “Pharyngulistas” those who regularly post at Pharyngula? 😉
wallamaarif,
as I tried to point out above, Greg’s post is in response to particular commenters, and a particular occasion.
He has chosen not to tell his readers this and instead hide behind a hypothetical scenario, to which you and others have then responded.
This is not about group behaviour or mobs getting ugly over time, whatever that means.Greg chose to not tell you what it is about.
So of course can crowds go bad and of course atheists can be irrational, but this is not what this post is about.
Yes, StephanieZ suggested as much with cryptic remarks about the discussion about antisemitism being “kicked off in another post by someone with an Order of the Molly”.
Anyone care to provide details or a link?
Greg, I understand what you’re trying to say. The problem is that you’re doing such a poor job saying it that it is doubtful anything productive will come out of this discussion.
Your incendiary and generalized charge that
PharyngulaBlastula readers (as well as the blog host) tolerate antisemitism ensure that. Your poorly constructed, Blastula, has poisoned the well of objective discourse and made it seem as if you have a personal grudge against Pharyngula and it’s host/readers.I mean, did you really think that smearing thousands of readers by drawing a comparison between executioners, vigilante killers, and Pharyngula was a good idea? How is this obviously antipharyngulic position any different from the antisemitism about which you are complaining?
Pity, because I think the topic you’re touching on would make for some very good discussion, but you’ve screwed the pooch bareback-style on this one. You get a “B” for effort, but an “F” for execution. No pun intended.
The someone is, I think, SC, and this is the significant
link.
Salient part [GL]:”Much of your commentary together with this statement could lead some people to assume that you have some serious antisemitic issues to deal with. I’m not saying that, but I just want you to know that it could look this way. (I don’t happen to think it is the case.)”
An antisemite would try to discredit such an organization.
Which does not automatically mean that anybody who discredits such an organisation is even likely to be an antisemite, since such an assessment would depend on the prevalence of antisemitism in the population at large.
An atheist activist would question any religious source of information.
And if the source of the information were religious, as opposed to real, publicly veryfiable data, he would be entirely justified to do so.
And there is an area of overlap between the two that is a little uncomfortable. Isn’t there?
No, there isn’t. Not if you’re talking about a general atheist activist, who would know that what he is lobbying for is the awareness that if there is no convincing evidence for something then one shouldn’t believe it, especially if it pertains to some kind of ‘religious’ authority. Which also means that this atheist activist would certainly not automatically dismiss any claims made by a Jewish organisation, unless those claims were insufficiently supported. In which case he would, again, be entirely justified.
» CW:
Anyone care to provide details or a link?
Or perhaps this one.
[67]: SIvi Greg suggested that sometimes, as atheists who generally oppose religious groups, and who are generally distrustful of them, might develop a discourse that could appear to outsiders as anti-Semitic, or anti-Moslem, or what have you, and that in some cases /could/ be exactly that, from an objective standpoint.
Well put. I would add “could be something that is not that but has that unintentional effect.”
And there is an area of overlap between the two that is a little uncomfortable. Isn’t there?
No, there isn’t. The propaganda of any organization should automatically be subject to scrutiny and close examination, and there is nothing racist, antisemitic or serial killer about that.
CW[70]” Then slap away.
It looks to me lik you are having a hard time distinguishing between a category that includes Pharyngula, my own blog, other blogs, and specifically Pharyngula. These are not hard concepts.
I used the phrase Blastula in order to make that point.
Stephanie seems to be making some specific links between what I’ve said in this post and other comments. Those links are valid but that is only part of my thinking on this. As I noted in a comment above I started thinking about this last summer. Also, comments that I think unintentionally appeared antisemitic (not by content, but by context, really) appeared on another thread on this blog by peole who I don’t believe read Pharyngula or comment there (but I could be wrong about that). In addition, much of the Gee-bashing is has not been done on this blog at all, but in entirely other places.
SO, CW, you misunderstand, seemingly willfully, or maybe just because you are a moron, and you are sticking to your assertion that I am a dishonest person even though that is untrue and obnoxious. And, you are being annoying in a number of other ways as well. Consider yourself slapped.
“What?”
“Say ‘what’ again. I dare you. I DOUBLE dare you, motherfucker, to say ‘what’ one more goddamn time. Now, what does an atheist firing squad look like?”
“I–it’s-it’s annoyed.”
“Go on.”
“It’s–it’s logical.”
“Does it enjoy wearing the burqa?”
“What?”
“BLAM!”
Does it ENJOY. WEARING. The BURQA?!?”
“No!!!”
/obligatory
Greg,
I have to admit, this is pretty much the reason I don’t follow “Blastual” with the fervor I used to. While I am an atheist, and I do feel very keenly the stigma of being atheist, I also find some of tenor of the comments over there uncomfortable.
It’s something I’ve been guilty of myself from time to time, and I’d find myself going over there to get my share of (un)righteous indignation.
For the most part I’m with PZ on a lot of this: I see religion as being a lot like knitting. I understand how some people are comforted with it, for some it gives some sort of meaning and activity to fill up their days, and I’ll go further to say some are foolishly obsessed with it.
But the thing that bothers me more and more is that we’ve developed an “us” vs “them” mentality when it comes to atheist and religious people. We all know that their beliefs are “silly” and that they can’t back up anything they say (isn’t that what faith is?), and that there are groups of “them” that are extreme and hateful… but that’s true of any population.
I used to think that people who were more intelligent were those most attracted to atheism. That being educated naturally lead to the rejection of unprovable concepts like “god”. But I’m beginning to wonder if that kind of elitism is simple wishful thinking… not so much because of comments on Pharyngula, but my experience in general. While The Radula was open, and on other atheist sites, I often come upon the other kind of atheist… those who aren’t what I would have considered “true atheists” before: People who were merely angry at religion and whose choice to reject religion came from a purely emotional reaction and not any intellectual realization.
While I’m not sure your firing squad metaphor was a terribly good one, it certainly did get the ball rolling on conversation here.
[80]:It is being Antisemitic to hold Israel to a different standard than others are held to simply because Israel is a Jewish state. It is Antisemitic to hold Israel to a higher standard, it is Antisemitic to hold Israel to a lesser standard.
Interesting points, but those are the sorts of things that never come to my mind when I think of antisemitism, and I’m pretty sure the reported “increase in antisemitism” (see that post upstream) is not about people in Britain being mean to Israel, but people in Britain being mean to Jews in Britain.
By the way, it should be obvious that the elected community leader in my story is gay because I get to put in a dig for poor management of real politics that can lead to negative unintended consequences down the road.
[84]: but you would be making a serious historical error forgetting how ruthless religious tyranny has been and continues to be toward heresy which includes minority religious beliefs and nonbelief. Jews and atheists are in this together in some major ways.
I agree with that. But of course, as was said at the beginning of this comment thread, this post (any post) need not be about every topic someone might think it should be about when they stumble on it!
You know what an antisemitic rant against a Jewish organization would look like, and you know it would be nothing like a rant against religion found on Blastula, especially in terms of the empathy and rationality of the people ranting in each case with the antisemite lacking severely in both areas.
Aratina, that is NOT the point I am making. I make the comparison again in comment 64 without firing squads for those who don’t like the firing squad metaphor. It is a much closer metaphor so it won’t be as distracting.
John Morales, thanks for the pertinent link at #94.
So let me see if I have this straight. There was a conference where some people said/did some things that resulted in some hurt feelings. That incident was reported on a blog(s) and resulted in one of those pedantic and excruciatingly over-analyzed testosterone and ego-stoked discussions, resulting in somebody leveling a charge of (potentially, possibly, maybe could-be-interpreted as) antisemitism. The person labeled as the (potentially, possibly, maybe could-be-interpreted) antisemite is a regular poster at Pharyngula, soooooo naturally, Pharyngula is associated, through Fox News-type insinuation, with racist homicidal vigilante-prone white supremacists.
Even if the charges against the accused were true, which I don’t believe they are, to then make the leap that antisemitism/racism is condoned at Pharyngula is quite the unsupportable leap.
Seriously, this sounds like a personal beef between a handful of people who ought to sit down, like rational adults, and hash it out. I haven’t seen this much trivial clic-fueled posturing since middle school.
Grow up.
[88] OK, since we have two, and not one, morons on this thread, I’ll say it one more time, maybe more clearly, certainly more slowly.
Blastula is a fiction that is meant to encompass a range of internet fora, VERY MUCH INCLUDING PHARYNGULA (thus the funny ha ha reference to Blastula) but NOT TO BE LIMITED TO Phayngula.
Because some of the stupid-ass things that people who happen to be regular commenters on Pharyngua do are also done by stupid-ass commenters who are not regular commenters on Pharungula.
Does this look like I’m lying? Morales, get your ass out of here.
clinteas: Et tu? See comment above about what Blastula means. That conversation ends here.
Mentioning specific comments is one way to do it, but if you read my commentary here (and but…
No it is not.While opinions on blogs vary as in any other group, the general consensus there would be that religion when it isn’t pushed into science curricula and when it isnt given political and financial exempt status, is something people can and should practice in private, like knitting or stamp-collecting.And you know it.
That may be a fair statement, excpet the part where you snarkily say “and you know it” like a five year old child screaming at his neighbor, a 6 year old child. It is probably something to discuss … Not the part about your immaturity, but rather, how many people, say, at Pharyngula or some other blog that makes up the Blastula Borg, think it would be nice if religion just dried up and blew away. I was virtually quoting PZ when I said that, BTW.
The rest of your comment borders on … oh, never mind.
PlaydoPlato, you are shooting yourself in the foot. You’re following the wrong herd over the cliff. I’ve addressed all of your tiresome concerns above.
Kate [102] Well put. I like the knitting metaphor.
But somebody is going to point out that since most religions people do not, in fact knit, you are totally rong to make this comparison!!!!!11!!
Your first example falsely compares murder to chat room comments.
I do not compare murder and chat room comments. The story is a metaphor. It is not a comparison. It is important to understand that before trying to parse what I am saying. And I was not talking about chat rooms. I was talking about commentary on blog posts.
86To summarise, this is one of the most slyly offensive trolling posts I’ve seen in a long while. And yet another of the many ways atheists are defamed.
Red, do you honestly think I’m defaming atheists here?
Seriously, Jordon[86], what do you mean to say regarding crackergate? Here are my bookend posts on the topic, for the record:
How can you tell a Christian is lying? His mouth is moving.
24 hours of silence
If you look elsewhere on the blog you’ll find quite a bit more.
I’m pretty sure you don’t know who you are talking to. When it comes to positions on atheism and religion, there is only one difference I can think of between Pharyngula’s PZ Myers and me. On the blogs, we are both staunch defenders of atheism and ridiculers of religion. We can be assholes about it. But in real life, PZ is a teddy bear. In real life, I’m much, much meaner than on the internet. Ask anybody who knows me.
First off, a little quote from Cosmic Variance:
That being said, I don’t find it particularly surprising that some anti-religious sentiments from atheists (especially some of the rants) may be perceived by the outside world as being anti-semitic, anti-muslim etc. – even if they are not meant to be. The notion of atheists being generally more intelligent than religious people as well as the feeling, that atheists are being persecuted by a perceived religious majority, may well have contributed to an “it’s us versus them”-mindset which, in turn, may lead to a situation in which neutral outsiders may consider at least some statements coming out of the atheist community as being “anti-Xist”.
The problem therefore seems to be one of public perception – a “PR problem” so to say. How do atheists want to present their case in society? By being openly critical of religious views and practices but still engaging in respectful discussions – or by bashing everyone who subscribes to any religious viewpoint with the risk of being perceived “anti-Xist”?
Dwayne [74]: My comment was not in response to your comment.
Is it merely a question of when rhetoric becomes unethical, or are you suggesting something more sinister, like in your examples?
My examples were meant to range across the spectrum.
“There is no cause so noble it will not attract some kooks.” – Larry Niven
I think it should be pointed out that the White male gaytheist in #64-2 could have introduced the same-sex marriage ban himself to curry favor with other social conservatives (if we only knew more about him). And the recent banning of same-sex marriage in California did bring up those exact feelings in #64-2 between minorities divided in complex ways by race, religion, and sexual orientation (except IIRC the traditional White supremacists were ironically allied with some of the more socially conservative non-Whites against gays in that debacle).
The biggest problem with #64 is that you are changing the terms from Blastula, one of many thousands of blogs on the Web where readers and commenters gather for online interaction and can leave at any time with little consequence other than a change in emotional state or an increase in knowledge (unless a real-life person finds out you are an atheist and takes action against you for it), to a real-life community with face-to-face interaction where what you do and say will directly impact your life and the lives of others as well as your emotional state and knowledge not to mention theirs. In other words, you have moved from a mostly intellectual realm to a mostly sociopolitical realm.
If you kept #64 in the intellectual realm of the blogosphere, Part-1 would elicit nothing more than a “meh” response: so a bunch of people left the blog who can’t let go of their beliefsâ??so what?; Part-2 would certainly reflect badly on the blog commenters following the White male gaytheist’s unsympathetic reaction but it would reflect even worse on the idiots who introduced and then passed a same-sex marriage ban over a fucking blog thread.
Christian, I am curious about why this needs to be an either/or proposition. I am also curious about why Atheists have the onus to “make their case” when more largely we would rather just be left alone to be non-religious and not have to talk about it so fucking much. But if we retreat into a rhetorical closet and not bash those religious people whose mission is to take what should be a private matter and continue to try to enforce the social institution of the authority of religion in all matters public and private, where do we get? Religion gets a free pass all the time, and while the religious get to use passive-aggression in order to maintain the status quo, any sort of backlash against this hegemony is treated with “tut-tutting” and concern about how angry atheists are.
The religion bashing gets the conversation out of the polite little intellectual leather-bound chairs where theologians and atheist philosophers hash it out between sips of cordial, and it gets it out into the street and in public conversation to that the non-religious know that they are not alone, and so that some of the religious observers do a little self-examination of how they present their public persona.
I get a lot of innocuous religion that offends me in my daily life. Someone tells me that they said a prayer for my ailing father and then won at Bingo because God approved of her prayer. Someone else tells me that they said a Lord’s Prayer for him, and I am to think that it is nice. I don’t talk about religion with my Dad anymore, but when I visited him every person who came to see him “comforted” him with their own interpretation of God’s will, and dared me to contradict them in front of my Dad.
These continued subtleties that I am supposed to accept as “nice” concern for my Dad grate on me, and yes I am angry about it because they are not unusual for any atheist. It happens all the fucking time for us, and we aren’t supposed to rock any boats in polite society.
IF the religious want to get some respect from atheists, they need to stop recoiling from anyone suggesting that they, perhaps are also offensive when they subtly hint that we are just too damned analytical for our own good and incapable of taking leaps of faith in favor of belief and so we “just don’t know the wonder of God’s love, but we will someday if we unharden our hearts.”
Someday, they will start listening to atheists and think to themselves “Do we really come off that way? Perhaps instead of demanding that atheists change their approach we should try to figure out how to approach them in order to maintain a respectful conversation without ourselves being condescending and passive aggressive and making atheists meet us on our terms.”
Religion has it’s own “White Man’s Burden” approach to everything and if we don’t accept it we are ungrateful, and accommodationists are Uncle Toms if you ask me.
Greg @ 107,
I was pointing out that you were fully aware, as a regular skimmer if not reader of that blog, what the general consensus among Pharyngula commenters, and what PZ’s position regarding religion’s presence in society is when you posted your misleading statement. And if you were “virtually quoting PZ”, why not link to him actually saying this somewhere? Would make it more credible.
Interesting post and discussion – the whole “firing squad” metaphor might be overdone, but that doesn’t mean that it doesn’t raise an important question.
I tend to think that attracting people who are paranoid and bigoted is a sort of “occupational hazard” whenever you take a strong stand on anything. Like it or not, no matter what position you take, there are usually going to be people who happen to be on “your side” of a particular issue, but for completely different reasons – reasons that you don’t agree with and would find appalling. The only way to avoid this would be to avoid taking a strong position on anything.
There’s not much anyone can do about this, but people can try to make it clear that their position is not based on irrational bigotry by laying out the reasoning behind the position that they take on an issue, and by trying to keep a debate focused on ideas rather than the people who hold them. These are things that people should do anyway in any reasonable debate, but often neglect to do. People should also make it clear that they disavow the bigots who happen to be on the same side of an issue. In an ideal world, this wouldn’t be necessary, but this is a far from ideal world and people who don’t specifically disavow the bigots on “their side” of an issue do tend to get hit with guilt by association.
Greg:
Greg, thanks for reminding me that this tempest in a teacup isn’t worth my time.
Carry on.
@Mike
Isn’t it? How can you possibly have respectful debate and omnidirectional bashing at the same time?
If I read Greg’s post correctly, he wasn’t talking about the (majority – at least in my experience) of atheists, that just want to be left alone, but about those who want to confront religious beliefs to the point where they “dry up and blow away”. I think one has to differentiate between those – just as one should e.g. differentiate between people who live their religious beliefs in private and those who feel that they have to impose them on everybody else.
Doubt that. Sure, religion-bashing gets the conversation out of the polite realm of philosophy and into the streets – but I don’t think many religious people are swayed to go into self-examination when confronted with blatant bashing. The most likely response to bashing is (a) to circle the wagons and (b) to start perceiving the “other side” as idiots. One of the least likely responses is self-reflection.
People who do so probably just mean well. The only possible solution to that “problem” would be if religious people were forced to completely shut up about their beliefs in any public setting (or even in a private setting with any atheists around). And since that would hardly be compatible with the right to free speech, I don’t see any other solution then tolerating such comments the same way any religious person has to tolerate an atheist remark. As for the sensitivity, some people are lacking – I highly doubt that bashing is the right way to get people to think about how they can be more sensitive towards the feelings of others.
Again, I highly doubt that this can be achieved by bashing religion and wishing for it to “dry up and blow away”…
aratina: Good point about the shift in framework from in to outside of the blogosphere.
Clinteas, do I really need to prove my credibility to you? …
And if you were “virtually quoting PZ”, why not link to him actually saying this somewhere? Would make it more credible.
It turns out that not everything happens in the blogosphere. PZ said those words, followed by the word “but” and then some other words, out loud in person in his opening remarks at the Framing Slapdown at the Bell Musuem a couple of years back.
It boggles my mind how so much stuff can be written about something so simple. I could have spent that time reading something interesting or perhaps even working. You could have just said:
Anytime you have a movement of any type, some people take things too far.
This is uncontroversially true and applies to everything – religion, atheism, nationalism, environmentalism, gun-rights, animal rights activism, libertarianism, anti-war movements, pacifism etc. etc.
The interesting question to ask (and try to answer) is whether the movement can be thought of as being “taken over” by its more violent/radical segments to the point where the original point of the movement is effectively lost. Or whether certain leaders of the movement are on balance pushing it too far or not.
@Greg 110:
I really wasn’t trying to paint any commenters a Pharyngula in as bad a light as possible. That simply was not my intent. There is not a discussion at Pharyngula about how thin skinned or thick skinned people on that blog are or are not, and a parallel discussion on how bad I am at making myself clear.
Perhaps there is something to be learned by examining this combination of discussions. Several Pharyngula commenters have made it clear that if you do not argue like they want you to argue, and say things like they want yo to say them, and structure your points as they would structure theirs, then they will respond with what looks a great deal to me like willful misunderstanding (or maybe just regular misunderstanding).
That is what we expect from what I’m calling the “Firing squad” effect. (related to the “herd mentality” being discussed as well?) It is exactly what we would expect.
Now, for those following this thread, please carry on. I have a full load of teaching today, followed by the famous food event at the Bell Museum tonight, and as of yesterday, my household is now, sadly, in a death watch which is somewhat energy consuming as you may well imagine. I hope to come back and comment now and then but I apologize in advance if I don’t get to everything everyone said.
No of course not, and I’m sure you couldn’t care less anyway. But since this is not about credibility in the first place, but your misrepresentation and hyping up of an incident that anyone even remotely familiar wih what actually went on can see as what it is, and that is you calling people critisizing Gee pissing on the Pharyngula rug and calling commenters there antisemites for disagreeing with him a firing squad and killers.Bad analogy, bad post.My tip would be to let it rest and write some emails to the folks involved, and sort it out with them. This whole hypothetical thing just drove against a brick wall.
I think a more realistic and concrete example would be better. You make so much effort to put together an untethered example and metaphor that I find it difficult to extract your actual meaning.
It’s long and rambling — but a short and succinct example of a questionable interchange would be much more useful.
as he hasn’t expanded on it yet, I’ll take a stab at this statement:
This is one of the points illustrated in that Defamation film. Another point raised here about increase in antisemitism is also addressed.
It seems by your reasoning that any critical post about any religion is anti-Xism. Not because it is, but because it is perceived.
And so we come back to the point made by Defamation. When every criticism of Israel is perceived (particularly by American Jewish organizations such as the ADL) as antisemitism, you effectively can’t criticize Israel for anything it does. And you make it very difficult for anyone else to support you when ‘real’ antisemitism takes place.
And it leads to the Israeli schoolgirls in Poland that accuse a couple of old guys of saying something very rude with them clearly not understanding at all what was being said, but reinforcing their own anti-polism.
If all this is backdoor antisemitism, I give up.
I’ve always ‘attacked’ people for what they say and do, not for what they are. And if those people then perceive that criticism as directed to what they are, they have an identity crisis.
I find it somewhat hard to imagine that one could be an ‘evangelical’ type atheist without there at least being some truth behind accusations of being antisemitic (or antimuslim, antichristian, antibuddhist etc etc) – it’s just the degree of the anti which is at question surely – I’d imagine that most atheists hold the view that the world would be better off without religion (broad generalization supported by a sample size of 1) and as such can easily be categorized as anti-whatever and written off as bigoted in the climate of not offending anyone, particularly if it is about religion.
However would it not be better, if in all public forums, in all instances where beliefs which have absolutely no grounding in the real world, people were to stand up and say “no, this has absolutely no place here” (such as the example of the town hall meeting) – religious leaders should be given exactly the extra respect they deserve outside of religious groupings. Zero. If this was consistently applied then perhaps the message would start to sink in. 6 years in seminary, or in the madrasa, or reading and believing Harry Potter as absoltue truth, should categorically not qualify you to speak as an authority about anything other than your chosen subject, should not give you any special privilege above and beyond what any other non-qualified member of society holds.
Equally calling out people for grouping under the banner of a relgion in this situation could lead, if applied universally, to a much needed breaking down of false communities within communities – if the ‘muslim’ community (in your example – insert any religious community you like to remove any explicit anti-Islam feel from this bit)integrated more, rather than identifying itself as a seperate entity, then surely over time this would (or should) lead to a complete disappearance of the issue, rather than to a fundamental divide based on incoherent ideologies which belong to a dead age.
It may be, that on an individual case by case basis, pandering to beliefs etc makes things easier in the short term (as I believe it would in either of your two town hall meeting scenarios) in the mid to long term this sort of accomodationist stance simply acts to strengthen the idea that religious beliefs are somehow untouchable and should remain so – rather than moving society forward into a better place where the ridiculous can be called ridiculous without fear of reprisal or some form of community level backlash.
So your whole grievances against the few* commentators at Pharyngula is that we fail to adapt our communication methods?
*I doubt it’s many of the poster there. Furthermore, you still need to tell me who said what, otherwise I’m going to have a hard time giving you credibility.
Having grown up in Germany, I noticed a lot of the comments on Blastula that would be impossible there due to sensitivities (both cultural and actual laws) in regards to Antisemitism. PZ would have probably lost his tenure there by now, and a lot of commenters there could never run for office if their online personality could be traced to their identity.
Of course, in the US none of that matters, and it’s only obvious to me due to 30 years of indoctrination (a statement that in itself would be political suicide in Germany).
In the overall context so, the “no compromise, no prisoners” attitude on Blastula comes always to a point not against religious fundamentalists but against “accomodatists” (if that’s a word). The most brutal bashings SP puts out are not against the religious lunatics (they are fish in the barrel) but whenever someone tries to build a bridge between the factions. To get back to the firing squad theme, most Blastulites would probably be safe from hidden pleasure at shooting Jews, Muslims, Christians or Hindus. But put Mooney or Fodor in front of them and see an awful lot of smiles.
Greg, your political correctness is ridiculous. Groups don’t get to be above criticism by playing the victim card. Atheists need to attack all religions because they are wrong – no matter who else is attacking them and for what reasons. We also need to attack other wrong ideas, of course.
Obama is articulate. Do you think it makes me even slightly racist to say that? If so you are an idiot – and not slightly.
You know who else is articulate? PZ Myers. I say Go Obama and Go PZ, we need all of your skills!
[headdesk]
Is it my problem your perception of reality bears no resemblance to the real world?
Greg,
129 is a great example of why Pharyngulans are sensitive when used in metaphors involving guns, gangs, or anything of the sort. There are plenty of people who regularly abuse such metaphors, calling atheists militant or uncompromising simply for making a case on certain issues. You’re aware of this. Why the need to troll in the same manner? If you had started with the council metaphor, you could have made your point without going out of your way to compare internet arguments to firing squads, and the discussion would not be overshadowed by the issue of violence.
Obliquity is not your friend. It stirs up a lot of comments, but most of it is wondering what the heck your point is. This part is true, though:
Of course, the way we want you to argue is with clarity. I think that’s a fairly unambiguous virtue, and I join them in being baffled why anyone would try to explore the idea of presenting ideas in the most confusing way possible.
[Obama is articulate. Do you think it makes me even slightly racist to say that? If so you are an idiot – and not slightly.]
…You… really? You don’t get that one?
There’s really a lot of people missing the point here.
There’s a lot of lines in the OP that really should defuse a lot of the criticisms here, but at least re-read this part:
“But are there cases where people of a given religion/ethic group, like Muslims or Jews, are denigrated in a way that amounts to inappropriate prejudiced action or verbiage, where atheists should actually stand with them rather than against them? Is the ultimate atheist activism … anti religious activism … a genocide of all members of some religion? No, of course not. But are there shades of prejudice that are inappropriate that reside hidden in the atheist rhetoric that only appear when that rhetoric is taken out of context but not adjusted for that new context?”
This is really mild, and I think hard to argue with. Next people are going to say that the suggestion that remarks that could be conceived as anti-Semitic occur is just PC muzzling of atheists.
*looks up* Oh, wait. #130.
Sheesh. The original metaphor was a bit oblique, sure, but most people (with a few exceptions above, such as PZ himself) don’t seem to be attacking that, and instead seem to be reading in all sorts of things that Greg didn’t actually say.
I’m a pipsqueak in the peanut gallery, but I just have to pipe up for a picosecond. I read the original post, then again, and still I was left scratching my head. The comments made nothing clear, until Dr. Laden’s two “conversations.” *That* provided a context from which to start thinking about…whatever the question is, and I only wish Dr. Laden had made that part of his original post.
Dr. Laden, I must echo Dr. Myers’ words in 134. I think you are raising an excellent point regarding language use in context, and how words can appear to be *implying* a threat of violence or call for discrimination, or appear to even *be* an actual threat or call for discrimination. But, not only did you not eschew obfuscation, you embraced it a white-hot passion that was white hot, and this has led only to useless recriminations and counter-recriminations about….something! Something really important!
If Greg is too lazy to make himself clear then he only has himself to blame if people misunderstand him.
It takes effort to write in a way that is unambiguous and clear and sadly Greg of late seems to either have lost the ability or lacks the time. The latter would be understandable, seeing as he and his wife have a new baby but if time is the issue, simple silence might be a better option.
I will admit that I gave up on the comments a little more than a quarter of the way through, as it seemed that the vast majority were talking about how horribly dishonest Greg is. That and a lot of telling him how to blog. The funny thing being – the claim that he is lacking clarity is something that often frustrates me, but which is not lacking in this post.[/metacomment]
(Ironically, A Perfect Circle’s Judith is playing on my mp3 player)
This is an interesting topic to me – in part because I think it really hits on a U.S. American cultural attribute that irritates the shit out of me. I don’t think it is coincidence that I suspect that this tendency largely stems from religious identity. U.S. Americans in general seem to be very keen attributing ideas and labels to be the sum the person who has/wears them. Thus when someone is labeled “Christian” they are their faith and therefore a bad person. Or someone labeled “Jewish” is obviously hell bent on bombing the shit out of the Palestinians. More importantly “those people” have no value, no real identity outside the context of that label
My current top post is contextually related to this concept – though as it is a discussion board posting for class, I didn’t actually drive home the bottom line. Ensuing discussion is where I intend to break it out. When one is communicating across cultures – or in this case subcultures, it is important to recognize how you got to where you are – the history. Not just the history of your immediate family, i.e. parents and grandparents, but what was passed to them by their parents and ultimately the history of your larger cultural context. Then it can be important to explore the history of the relevant cultural identity – in this case, atheist.
Even more important than that exploration, is consideration of the progression that led to the current expression of “Those People.” They have the identity they do for a reason, a progression through the generations.
It is also critically important to separate people from specific ideas they hold, specific labels they wear and understand that this is most certainly not the whole person. While it may turn out that the person is an absolutely egregious fucking piece of shit, it is far more likely they are not. Even when there are fundamental differences in world views, these are usually mechanical differences – the goals are ultimately the same.
So where do theists fall into perpetuating this tendency? Not all theists do actually. But there are some theists who tend to create their entire identity around their faith. If you ask beyond what their name is, who they are – they are their brand of theism. The thing is, I suspect that the majority of theists are not like this. That is certainly the case here in the U.S.
Finally we come to Greg’s use of execution as metaphor. I think that in discussions such as this, it is always an apt metaphor. It is all too easy to forget that it wasn’t all that long ago that U.S. American culture was pretty sympathetic to killing “Those People.” Some U.S. Americans still are. And in some regions of the world, it is still socially acceptable. In others, it may be engaged with trepidation and regret, but it happens.
The extreme of dealing with “Those People” is violence and even killing. Yes, there seems to be quite a difference between trash talking and physical violence not to mention the difference between that an murder, or murder after torture. But how great is that difference really? Not in terms of actions or even intent, but in terms of how we wrap our brain around it – how we think and feel about “Those People.”
Fear of “Those People” has been a part of every single one of us and our ancestors stretching back to the point we were just tiny rodents trying not to be eaten by the reptilian masters of the planet. It isn’t that many thousands of years since violence was the rule, lest “Those People” kill us first. There are very good reasons why we classify “Those People” and why we think so violently about them.
That does not make it right. It just means we have something else to get the fuck over. People are people, not “Those People.” Personally, I am sick and fucking tired of being dehumanized. I am sure most of use are. So it behooves all of us to be paying very close attention to what we say and more importantly, what we are thinking and feeling. Because regardless of what we say, it is much harder to change our thought processes and the bullshit feeding our emotions.
And to tie in the metacomments – That Greg Laden seems to be pissing off a lot of people. Of course motherfucking people like that are good for nothing but pissing people off…Right?
DuWayne @ 138:
I am interested in your views and wish to subscribe to your newsletter.
😛
This thread is the platonic essence of Scienceblogs, containing not only Greg being wordy in a sort of free-associating way, PZ and Pharyngula as a symbol/stand-in for human frailty, oblique attack, and lots of weird references to old threads/grievances I didn’t read and don’t understand what happened on, but somehow or other daedelus2u even brings in the NO angle.
I feel stupider for having read it, and for the record I agree with Coriolis at 122.
I MISSED THE NITROUS OXIDE??!?!!?!? Fuck.
But I don’t think it would have made it worth reading through all of those comments about that fucking Greg Laden dude.
Stephanie Z:
Facepalm and eyeroll
(Because he still hasn’t directed me to who said what.)
» PZ Myers:
Of course, the way we want you to argue is with clarity. I think that’s a fairly unambiguous virtue, and I join them in being baffled why anyone would try to explore the idea of presenting ideas in the most confusing way possible.
Can I vote for you somewhere? 🙂
For goodness sakes, the metaphor in the original post wasn’t THAT obscure. It was pretty obvious to me that he was talking about how a bigot could more or less “hide out” among people who were on the same side of certain issues as him/her, and the problems that this raises.
Sheesh.
Gyeong, the [headdesk] was because you were presenting a perfect example of the very thing you were saying Greg needed to present you examples of. If you want more examples, follow the link John Morales gave and look for him telling me that if I didn’t respond in a particular way to his assertions, I’d lost.
Here’s where we get to the part where having people appointed to carry out punishment is problematic in other ways. You (and I mean you and a bunch of other people in this thread) aren’t content to say, “I don’t see what you’re saying,” or, “I don’t see evidence of that.” You don’t ask for anything. You demand, under whatever authority you think you have, and you condemn. The enforcers become lawmakers and judges.
And your demands? Oppositional much? This post is providing a starting point for thinking about something that isn’t black and white, that by definition lives in connotation and requires encompassing multiple points of view, that is about groping for fuzzy borders and inherent contradictions. It’s not about calling what anyone is doing wrong. It’s about getting people to think about all the implications of what they’re doing. It’s not a debate, and trying to frame it as one won’t get you anywhere.
DuWayne, nitric oxide, (NO), not nitrous oxide (N2O), very different and not to be confused.
If I may repeat the quote from Nietzsche: â??He who fights with monsters should look to it that he himself does not become a monster. And when you gaze long into an abyss the abyss also gazes into you.â?
I think the issue that Greg is raising and the question that Greg is trying to ask in his firing squad metaphor is tied up in the Nietzsche quote.
When (if ever) does a firing squad participant’s personal enjoyment at executing specific individuals turn that participant into the kind of monster he/she is charged with executing?
In the context of the metaphor, limiting the executions to criminals who have been â??legallyâ? convicted and sentenced to death is not a sufficient rational. Many of those executed by the Nazis were â??legallyâ? convicted and â??legallyâ? sentenced to death. I presume there were Germans who followed orders and who thought those orders were â??legal.â? Are they less monstrous than the Germans who didn’t care if the orders were legal, they just liked to kill? Are those Germans less monstrous then those who believed the orders were illegal but killed so as to save themselves even though they didn’t like it? Are those Germans less monstrous than those who believed the orders were illegal but so enjoyed killing that they did it and volunteered for more?
In the examples I just used, the actions are all the same, the execution of prisoners who have been convicted. Is the mental state of the person doing the execution a factor in deciding if the act is moral or immoral? If it is, does how the mental state was arrived at matter? If the decision to participate in the execution was arrived at via a complete understanding of the law, of the evidence, that the proceedings were known to be fair, and the person was as truly guilty as it is possible for a skeptic to understand the term, is that different than the person who simply takes on faith that the Judge who sentenced the prisoner to death was as completely correct as the skeptic. The two actions are the same, executing a convicted prisoner. One believes the person to be guilty based on a complete understanding of the facts in the case, one believes equally strongly based on the personal assurances of the Judge.
Now consider a third person who believes equally strongly in the person’s guilt and the legality of the death sentence but arrived at that belief by consulting an Ouija board? What about someone who believed after being told by someone who consulted an Ouija board? What about someone who just consulted their â??gutâ?? What about a group of 12 people who simply consulted their â??gutâ?? What if that group of 12 people was a jury?
I was going to make a very clever post about ingroup-outgroup belief among just about any group, but then DuWayne made an excellent point and it didn’t seem worthwhile anymore.
It’s pretty clear to me that any group is capable of getting into this “us-them” mentality. I’d say the only reason atheists in this culture might be less likely to do so is because there is so much religion infusing America that choosing atheism ends up being oppositional to authority, tied to modern progressivism, and therefore a little less absolutist. But we all know the atrocities that many, many atheists have committed in the name of their own particular “-ism.” Being blindly ideological isn’t tied to theists.
I also found (in my _one_ posting thread there, so grain of salt recommended) that posting as an “accommodationist” on Pharyngula opened me up to all kinds of vitriol, as one of the commenters here noted. Again, people who are atheists like _me_ are good, and like _you_ are bad, and your ideas are necessarily stupid. (Mind you, there were also lots of good and intelligent comments too, so I’m not speaking in absolutes.)
That said, Greg, even though I agreed with your post overall, the “ha-ha” poke at Pharyngula was obviously distracting, pointed fingers too directly, and was a bad idea, as I hope you can see in retrospect!
“I’ve got a little list, they’ll never be missed.” to quote somebody (Mikado adapted) but probably Heinlein.
A lot of them on the metaphorical list are on it because they are a danger to others because of their fanatical religious beliefs. Religious beliefs that reflect their own prejudices, usually. None of them are on the metaphorical list for not belieiving in a god or gods.
An antisemite would try to discredit such an organization. An atheist activist would question any religious source of information.
1) There is a difference between “discredit” and “question”.
2) “Jewish” refers both to a set of religious beliefs, and an cultural group. A group may qualify culturally Jewish without being religiously Jewish.
The latter is possibly related to the difference between science as “philosophical discipline” and “anthropological practice” that I’ve argued about at various points elsewhere.
@135: “[Obama is articulate. Do you think it makes me even slightly racist to say that? If so you are an idiot – and not slightly.]
…You… really? You don’t get that one?”
Obama is one of the most articulate men in history, to his credit. It is never OK to criticize someone for calling him articulate in any context. To do so is pure stupidity, PC indoctrination run amok.
“”But are there cases where people of a given religion/ethic group … are denigrated in a way that amounts to inappropriate prejudiced action or verbiage, where atheists should actually stand with them rather than against them?””
Of course groups are sometimes denigrated inappropriately, and we should stand with them in fighting that when it happens. But we should never stop criticizing what needs criticizing, even if they consider it inappropriate because they don’t like to hear the truth, and even if those are some of the same criticisms that are given by those who also give inappropriate ones.
If Abe is a thief, and Bob calls him a murderer and a thief, then we should defend Abe from Bob’s charge of murder … while locking Abe in jail for his crimes. If this makes Abe accuse us of supporting Bob, then Abe is also an idiot or a liar.
“”But are there shades of prejudice that are inappropriate that reside hidden in the atheist rhetoric that only appear when that rhetoric is taken out of context but not adjusted for that new context?”
This is really mild, and I think hard to argue with.”
Hard eh? Guess I’ll take a crack at it.
“hidden in the atheist rhetoric”? Not just in particular posts, but in general? OK then. I guess that was just an example of Greg’s inarticulateness so let’s move on.
Suppose I say that “Jews believe in an evil god.” Now, in the atheist context, that is fairly unobjectionable – all you have to do is read the Bible and you’ll find plenty examples of god killing people unjustly and so on.
OK, so now my remark is taken out of context. Some Xtian idiot quotes me in front of a bunch of Xtians. Is it fair to say that there was ever a “shade of prejudice” that was “inappropriate” in my remark, which has now been exposed?
Hell no. My remark was completely appropriate and I stand by it. The fact that it was taken out of context was inappropriate, not the remark. What’s more, I am thoroughly familiar with the evidence – I have read the Bible and know what Jews believe – so the remark definately reflected post-judice and not prejudice. To say that it contained even the tiniest hint of prejudice is utterly wrong and a slander on me.
(Of course, Xtians and muslims believe in an evil god too.)
“Next people are going to say that the suggestion that remarks that could be conceived as anti-Semitic occur is just PC muzzling of atheists.
*looks up* Oh, wait. #130.”
I never said that anti-Semetic remarks don’t occur (but then facts don’t matter to #135 I guess). I will now say though that if the remarks are in fact not anti-Semetic, then it would be inappropriate to accuse them of being so.
Was there a good reason not to say that directly, in the 33 words you did, rather than the 1700 Greg did, couching them in rather strange metaphors and strained references to fictional blogs? My confusion has nothing to do with the point being made, but rather why it was made so obliquely and veiled.
I know Daedalus, I just prefer nitrous oxide…
Tulse, in part because there’s more to Greg’s questions than that. There’s also the question of whether being on that firing squad has the potential to change a person.
Personally I find it extremely difficult both to reach and to argue most positions about Israel. Criticizing Hamas or terror groups without pointing out the role that Israeli policy has played in radicalizing Palestinians seems to be just as wrong as criticizing the antipalestinian attitude of many Isrelis without taking into account the frequent terror attacks Israelis had to live with over the past years. I would not accuse someone of being anisemitic just for criticising Israel, nor would I suspect antisemitism.
What I find more interesting to know is whether organizations like the English Defence League (anti-jihad) and Geert Wilders’s Party for Freedom in the Netherlands are more motivated by xenophobia or more by secularism. While I am would not feel bad about being associated with reading Pharyngula or Greg Laden’s blog, I am not sure about the previous two. I think Greg is right in pointing out some statements, may seem racist to others and that that should better be avoided.
The English Defence league might be a secular motivated group (theoretically, I really don’t know) but that is not how they are portrayed in the media. I haven’t visited one of their online forums or blogs but if I did any sign of xenophobia might repel me from the group.
For people who have not been following at home and carefully keeping score, this thread is a follow-on to a thread about internet civility and what constitutes “pissing on the rug” in blog comments.
That discussion was partly about a particular person, Henry Gee, who previously came over to Pharyngula and said that some of us presumably think he and his ilk are untermenschen, the kind of people who’d approve of turning Jewish babies like his relatives into lampshades and soap, etc. He also made some very broad-brush statements like “The Left hates Jews.”
Many of us took exception to that, being mostly liberals and almost all antiracist and staunch civil libertarians. Anti-semitism is not acceptable at Pharyngula.
We were baffled—and still are—how some people could fail to acknowledge that calling us Nazis or Nazi-like is the worst form of poisoning the well. If anything counts as pissing on the rug at Pharyngula, that would have to be it. We were being compared, in apparent seriousness, to genocidal murderers. (And clearly not just in the sense that “it can happen anywhere.”)
In that thread, Greg said
Apparently, objecting to being called genocidal murders is just being whiny, if it comes from Pharyngula regulars, even when the subject is civility in blog comments. It’s not even uncivil to call us the worst thing that you or we can think of, in apparent seriousness, and no matter how inappropriate the slander is against the particular people you’re insulting.
Not only that, but if we object to being insulting in this astonishing way, we are a small step from calling a Jew uppity.
Wow. I didn’t know that. I didn’t know that defending yourself against a charge of being genocidally psychopathic or sociopathic was a small step from calling your accuser “uppity.” The thought would never have entered my head.
(Greg, if I call you a raving murderous psycho, in apparent seriousness, and you disagree emphatically, are you a small step from calling me uppity? Is that really a perspicuous characterization of the exchange?)
Given that inflammatory and inflamed background, Greg chose to make an analogy between Pharyngula regulars and a firing squad whose members may take pleasure in murdering innocent people, perhaps Jews, but perhaps not.
Then he got upset that people took the analogy the wrong way, and thought that his writing was at least unclear and unnecessarily provocative.
Try this, Greg: try making an analogy between Jews and a firing squad. Specifically, make it a firing squad that executes innocent Christian babies, whose blood is needed for making Matzo–or maybe they’re not Christian, or babies, and maybe no Matzo is involved; it’s just an analogy, after all.
See how abstractly people take it, such that they see your point, and how well they take your explanation that it’s not especially about Jews, and it’s not about literal murder—it’s just a metaphor, although Jews are among the people you’re criticizing, however you do mean it.
Ideally, do that right after one of your friends has literally accused Jews of being killers of Christian babies, and you’ve refused to condemn that as clearly uncivil pissing on the rug in a conversation about civility on blogs.
I’ll get the popcorn.
Good grief, those Greg people…When will those people understand that Greg just blogs wrong? I mean it is patently obvious to anyone not paying attention that Greg was making a very singular point that could have been summed up more easily. Those damned Greg people seem to think that blogging should be about thinking with some depth. Those people just don’t understand that blogging is about quick querps about how wrong other people are.
And here’s me thinking this was more about the last post on Greg’s blog than anything else.
I might have to dive into this Gee thing, daunting as that is. I think I remember reading a post on his blog a few weeks ago that I disagreed with. *shrug*
I don’t think any of the above invalidates the point Greg’s making, nor do I think people should be so reflexively against self-reflection. It seems as though if lots of the people here were accused of being racist/sexist/etc, they’d jump to their own defense before even considering that they might have in fact written something that could be racist/sexist/etc.
Atheists, we are not infallible. And sure, Greg could have used a less provocative metaphor, but people on the internet rarely shy from provocation to make their point.
So how about “a bigot can more or less ‘hide out’ among people who were on the same side of certain issues as him/her, and those people should be aware of that because it may make them less sensitive to bigoted statements”? Wouldn’t that have been a lot clearer, at least as a thesis statement for the following verbiage? I honestly don’t understand why the point couldn’t have been stated directly.
Clinteas and frog: Thanks for the advice. Next time I feel like writing something I’ll run it by you guys first to see if it’s OK.
[127] JerryM: You need to be more specific about who you mean when you say things like “he” and “your” and when you quote people because it is not at all clear.
Gyeong Hwa Pak: Actually, you can take your judgement of my credibility and choke on it. I have no idea why you would think that I would be interested in that judgment. Regarding “who said what” I have discussed this, perhaps you are not paying attention. Regarding your point as to what pharyngula commenters are saying/not saying what, I assume you represent the Pharyngula commenters, and I appreciate your input. I assume that if you have that wrong someone will come along and correct you.
Mu: [129] That’s the most interesting thing I’ve read all day. all week, maybe.
Paul [133] Funny! I had it on good authority that Phyarngulistas had thick skins! Not that I care, but it is very funny to see so much whinging.
PZ: I’m sorry you have a hard time understanding my point. I would have thought you of all people would have gotten it. But, since you are not just some unknown (to me) winged monkey flying around the castle, it may be that you have a point.
Or, it is possible that we need to have a conversation.
I do think it is hard to look at statements like this:
Obama is articulate. Do you think it makes me even slightly racist to say that? If so you are an idiot – and not slightly.
… which are predicted by my analysis and described in what I’ve said above … and not consider that there may be something rotten in Denmark.
clamboy [136]: Well said. In a way.
abb3w [148] 1) Yes. Is everything worth discrediting? No. SO if your intention a priori is to discredit, then you are being intellectually dishonest. There is a huge difference between discredit and questoi.
2) That is an excellent point that is very much on my mind but as I read back over the sycophantic in-group babbling much of this thread has engendered, I think it is a point that a) would be good for people to understand but b) is too subtle and obscure to be introduced into the conversation.
Stephanie [152] (responding to Tulse, and others): Never mind! Yes, it is true that there was more developed in the discussion (to those who understood it) than the 33 words Tulse choses to represent my argumet, and in fact there was more to develop from it still. But it is just too complicated. It is not a good idea to make an argument that runs beyond two or three paragraphs!
(That was cynicism.)
DuWayne [155]:
When will those people understand that Greg just blogs wrong?
This might be my blogs new tag line.
Greg, I appreciate all the comment numbers for responses, but when you release my comment somewhere in the 130s, they’re all going to be wrong.
Sorry, I am honestly having a hard time figuring out the purpose of this post and the following clarifications. Are we raising the question “does context matter?” and specifically that in some contexts it is more appropriate to make criticism or make true statements than others?
That’s what it seems like to me, but that seems to be utterly and uninterestingly obvious, and not worthy of such a long post or so many impassioned comments (although most of them certainly aren’t talking about what I think the point was). Am I missing something, or is this just one topic that interests others far more than it does me?
Count me as one of the many Pharyngulans who does get at least some part of what Greg is saying—especially the part about what’s said on blogs being misinterpreted as bigoted when it’s not, given prevailing bigotry outside that blog. It’s a real issue, and an interesting subject.
What we’re resistant to is not discussing such interesting and subtle topics, but discussing them with someone who has been doing what Greg seems to us to have been doing lately—namely, refusing to grant even obvious points about the nature of civility, and applying double standards, and being apparently inconsistent on a variety of points, to our disadvantage.
We don’t trust Greg. A lot of us trust him a lot less than we did a week or so ago. It’s not just that we distrust his motives, but that we distrust his competence—e.g., his ability or willingness to follow a fairly simple argument and own up to a mistake.
Well, sure. Everybody does that sometimes, and sometimes they have unanalyzed prejudicies and need their consciousness raised.
You don’t do that by saying that they’re the kind of people who’d turn little babies into lampshades and soap, if they’re not nearly that bad. Even when it comes to justified assertions about widespread and unanalyzed prejudices, there’s such a thing as being way over the top, and hence both wrong and counterproductively inflammatory.
Likewise, if somebody is unjustly accused in that way, the right thing to do isn’t to ignore it and start justifying how the accusation might have something to it, and that denying it just confirms that.
Basically, we don’t trust Greg Laden not to engage in a witch hunt of sorts. He doesn’t seem to respect our peculiar standards of argument, which don’t seem to be so peculiar, to us. We’re not Nazis, and we don’t like being seriously compared to Nazis, and we don’t like anybody who defends anybody comparing us to Nazis, and turns it around into an accusation that we’re not so non-Nazilike after all, and maybe we need to reflect more on our quasi-nearly-genocidal hatred or something.
If Greg wants to discuss this abstractly, I’m all for it. He should start by picking a different fucking example than Pharyngloids (or Blastulites) to compare to ethnically bigoted murderers, of all things.
He should also tighten up his rhetoric a whole hell of a lot because if you’re going to make very loaded analogies you’d better be very very clear from the get-go, or Godwin will get you, and it is your own damned fault.
If Greg’s too dumb to recognize that Godwin’s Law has some validity, and be a lot more careful, especially in contexts like this one, on this blog, this week, that’s a big problem.
But maybe he’s just trolling for page hits.
Atheists, we are not infallible. And sure, Greg could have used a less provocative metaphor, but people on the internet rarely shy from provocation to make their point.
Okay. Whatever. I get it. You don’t give a shit about my opinion. That’s fine and I respect that.
*On a completely separate note, why the hell doesn’t your blog allow strikeout tags?
Paul W, do the other commenters at Pharyngula know that you are representing them (“we”) with such specificity in this manner? Were you elected to this ambassadorial position? Did PZ send you? How does this work? Just curious.
Greg Laden not to engage in a witch hunt of sorts. He doesn’t seem to respect our peculiar standards of argument, which don’t seem to be so peculiar, to us. We’re not Nazis, and we don’t like being seriously compared to Nazis,
Paul. Listen to me. Imagine we are face to face in meatland. I’ve just grabbed both of your floppy ears and I’m pinching them so it hurts. A lot. I’m staring in to your eyes to see if I’ve got your attention. I think I do. I squeeze the ears a little harder. You are staring to tear up. Finally, now that I think all the other shit that may be rattling around in your brain has settled down, I ask you. Plainly. Simply. Clearly.
“Do you actually believe I have accused you or anyone of being a Nazi? Do you actually believe that I’m defending anyone calling you a Nazi?”
Or am I to understand that my half-hearted selective defense of Henry Gee’s is inappropriate because you and your followers at Pharyngula have chosen to throw Henry under the bus that anyone who does not agree to also throw Henry under the bus is thus your enemy.
And sure, Greg could have used a less provocative metaphor, but people on the internet rarely shy from provocation to make their point.
Ah, Paul, no, that’s not true at all. Not even close. You represent all the commenters at Pharyngula, right? And you are utterly beside yourself because I wrote something provocative. You can’t take the provocative perspective. You can dish it out, but you can’t take it. Is there something about this that I have wrong?
If Greg’s too dumb
Don’t. Call. Me. Stupid.
What I have learned today is that Pharyngulistas are by and large narrow minded assholes that I would never let near my children. I did not know this. Now I do.
Stay away from my children, if I get any.
Jennifer, don’t let a few self-appointed representatives who are currently too emotional to read turn you off of Pharyngula.
“And sure, Greg could have used a less provocative metaphor, but people on the internet rarely shy from provocation to make their point.”
Er, that was actually my line. I think Paul meant to address it but had some sort of formatting error.
Where are you comparing people to those who turn babies into lampshades and soap? I feel like someone who stepped into what seemed like a simple and current argument only to find that people are actually arguing about something completely different from what they seem to be arguing about, that happened weeks ago.
Or is everyone really just talking past each other? I swear, when I have time I’m going to have to read what this Gee guy said since he seems to have been tossing all sorts of wild accusations around, given how people are responding with aggrieved outrage.
You’re stupid, Greg, as your response demonstrates.
You’re a muddleheaded, condescending special pleading shit-for-brains idiot.
Happy now? Or can you dish it out, but not take it?
Are we going to hear more condescending whinging and bluster from you? I’ll bet we do.
And yes, I’d say that to your face if you said the things you’ve been saying lately to my face.
And no, of course, I don’t think you’ve accused anybody of being a Nazi. That is not, and never has been, the point. You are seriously not getting it, in much the same way you accuse others of.
You seem to have a stellar ability to misunderstand what other people are saying, while expecting them to decipher your muddle and your spectacularly ill-chosen “analogies.” Good luck with that.
Or is everyone really just talking past each other?
On the blawgs? No way!
We wouldn’t like you when you’re stupid, right? Too late. Of course, that’s why people have been trying so hard to point out where you’re being unfair, overly vague, and using loaded metaphors in a context where you’re already seen as misrepresenting anyone who disagrees with you.
It should be telling when the only people who are unconditionally defending your expressions and choices of phrase are people who “know you personally”. Huh, kind of like the only people who make mealy mouthed excuses for Gee’s vitriol about Pharyngulites being too cowardly to turn Jewish babies into soap (even though they really want to) are people who know him personally. Guess some people just aren’t willing to let their words speak for themselves.
Marley: INORITE!?
Paul, words never speak for themselves, and I can guarantee you that I can make your words speak in ways you never intended them to. Do you really want to live with even a moderately uncharitable interpretation of your words in a thread where you’re already seen as whiny and applying double standards?
Paul: “Huh, kind of like the only people who make mealy mouthed excuses for Gee’s vitriol about Pharyngulites being too cowardly to turn Jewish babies into soap”
Ooh, wow, a straw Henry Gee!
Greg wrote “I do think it is hard to look at statements like this:
‘Obama is articulate. Do you think it makes me even slightly racist to say that? If so you are an idiot – and not slightly.’
… which are predicted by my analysis and described in what I’ve said above … and not consider that there may be something rotten in Denmark.”
Note the ‘if’. The ‘not slightly’ was overkill which I posted in the heat of the moment, but I stand by the rest.
Guys like Greg Laden give liberalism a bad name, which is unfortunate.
@Tulse/#159: Well said, and I don’t think any of us would disagree with the statements you think Greg should have said. I certainly would not want any prejudice to sneak into forums I frequent.
@Paul W/#156: Thanks for the context. I had no idea that was what happened, but it certainly fits the concerns I had about Greg’s post. Greg’s not defending the innocent, he’s attacking them for defending themselves against those who falsely claim to be victims.
As Plato said, the root of tyranny is always that when a tyrant first appears, he does so as a protector. That is why so many ‘left-wing’ tyrannies keep popping up – like Chavez – and why deluded ‘liberals’ rush to their defense. The same tendency to defend anyone who claims to be on the side of victims seems to be at work with Greg here.
Not that it matters, but I’ll add that I happen to have come from a Jewish family.
That was not a straw man. That was what he said on Pharyngula. Somehow, condemning that characterization led Laden to go all Glenn Beck on SC, talking about how “people might think you’re an anti-semite. I don’t think that, but people might think that.” And no matter how much dissembling Greg does, or how much generalizing, that is the context this post was spawned in.
On a completely separate note, why the hell doesn’t your blog allow strikeout tags?
I don’t know. If I get a chance I’ll try to fix that. Thanks for pointing it out.
I honestly believe that SC’s commentary and other commentary on other blogs (on SB and NN) looked dangerously like antisemitism, telling the loud jew to shut up, a bit of victim blaming.
I also honestly believed that this was nothing like the intent of those who were making the comments.
Now, I honestly believe that I am being told to shut up with this opinion. No one wants to hear that criticism. Nobody wants to have a conversation about how they look to at least some people of another tribe. I wonder what is up with that?
You certainly are an angry group of people, a little slow off the mark, rather thinned skinned and not exactly broad minded. I think my firing squad metaphor is really working a lot better than I thought it would. Huh.
Paul W.: Your blithering comment is priceless. Whatever works for you, I guess.
In this post, most of your critics are simply complaining that your metaphor was obscure to the point of opacity. The people who disagree with the point that you’re trying to make are far fewer than the people, like me, who are just confused both by the way you tried to make it the phenomenally defensive way in which you reacted to those criticisms of style.
Don’t. Call. Me. Stupid.
Get a grip, Greg.
Seriously. And not on my “floppy ears,” “pinching them so it hurts,” and then “a little harder,” and I “tear up.”
Adjust your medication, Laden.
And no, I didn’t accuse you of comparing us to Nazis, or of making any fullthroated defense of same.
You seem to have lost the plot some time back.
Back in that thread, we were trying to establish what counts as a norm of civility, especially “pissing on the rug,” on a blog, and you systematically evaded the issue, and the issue of whether Henry had “pissed on our rug,” choosing instead to explore our possible or apparent antisemitism.
I tried really hard to make those issues clear and as un-loaded as possible, so that we could have a civil discussion, but you just kept digging.
And you’re still doing it, with your ethnic cleansing firing squad analogy to “Blastula.”
You evidently prefer loaded analogies to clear distinctions, e.g.,
1) What is “pissing on the rug” analogous to in blog terms,
2) whether it only happens when somebody like Henry finally gets booted by a blogger like P.Z. for violating blogger-enforced rules, or
3) when they violate even minimal local social norms, as when Henry Godwinned that thread, as I argued, and
4) whether Pharyngulans ever have any reasonable grounds for claiming that somebody pissed on their rug, or are such a bunch of fundamentally uncivil assholes that they have no grounds for complaint about anything, ever.
You’ve dodged all of those issues for a long time, and prefer instead to tell stories about ethnic murder by people analogous to Pharyngulans, and to say that we can dish it out but can’t take it.
Evidently I had it right the first time. You do not accept that there are any valid social norms at Pharyngula, such that anybody’s behavior is unacceptable there, to such an extent that it can be called clearly uncivil or worthy of complaint.
In particular, you don’t care that we have some rules of civility that we think are rather important, and our low tolerance for special pleading like Henry’s and yours is part of that.
You seem to be so intent on avoiding insulting Henry Gee that you can’t acknowledge a baseline norm of civility that I’ve been trying to establish the validity of. You change the subject constantly, and then dig the hole even deeper by re-igniting the very same controversy that you dodged before.
Nice going, Greg.
And if you want to fantasize on your blog about physically hurting me with your bare hands, by all means go for it. (Yeah, we’re the thin-skinned ones. Right, Greg.)
Just don’t confuse it with any remotely coherent talk about civility, and don’t expect us to put much stock in your pontifications about how out-group people perceive things.
(Andy Kaufman, is that you?)
IMO, Pharyngula definitely has its flaws, and I’d rather it was more civil in certain ways, but your blog’s standards of civility are lower in crucial ways—especially with regard to evasiveness and special pleading. (Your personal standards in particular.)
Don’t. Call. Me. Stupid.
Are you seriously telling me that no one got that allusion? Oh my.
Well, it seems to me that most commenters (although perhaps not the most vocal ones), would rather they understood what your criticism actually is, and then we can decide if we’d like to talk about it or not.
So if all you are trying to say is that people within a group often take things to an extreme, and/or what Tulse concisely said at #159:
“a bigot can more or less ‘hide out’ among people who were on the same side of certain issues as him/her, and those people should be aware of that because it may make them less sensitive to bigoted statements”
Then both of those statements are quite obvious, even without a wall of text and tortured metaphors.
But if you want to claim something more specific about Pharyngulites, atheists in general, or anyone else, then I suggest you figure out what that claim is, and how you’re justifying it.
my household is now, sadly, in a death watch
Sorry to hear that.
IMHO a lot of the confusion and uncertainty is cleared up if you classify religion as a disease transmitted by a meme. In this context there is no prejudice or hatred of the people infected by religion.
Religion is a disease that causes, and takes advantage of, cognitive impairment and clouded thinking. It cause people to do the right thing, help each other, for the wrong reason, a metaphysical being is watching, and to do the wrong thing, inflict suffering and death, for the right reasons, for their own good and the good of society.
People infected with this meme are not to be blamed for their disease. They should never be persecuted or punished for their disease. At most they should be restrained to the extent necessary to prevent them form hurting themselves or others. To the extent practicable the infections should be treated symptomatically. A cure may be attempted but results are uneven and any attempt is likely to be traumatic to both, all, parties. Often the route is to simply manage the disease.
Ultimately the best way of freeing society of this disease is to immunize the populations, particularly the children, with critical thinking skills and a rational mindset.
Just. Call. Me. Stupid.
I don’t get any of this. Everyone seems to think they’re making a point, but everyone seems to be talking about completely different issues. And then there are all the references to obscure events and even more obscure grudges.
I’ve got a bottle of Irish whiskey in the kitchen. I think I’ll spend a little productive time in there. Call me when the snarled lines are untangled.
I’ve got a bottle of Irish whiskey in the kitchen. I think I’ll spend a little productive time in there. Call me when the snarled lines are untangled.
I’ve got a five course gourmet dinner to go to (unfortunately, I’m the entertainment, so I can’t drink too much of the beer I helped design for the occasions).
But later, I’ll write a blog post, with a big huge metaphor in the middle of it, explaining it all.
“Don’t. Call. Me. Stupid.” is from the movie “A fish called Wanda.”
(In the mean time somebody give Paul W. a rag, he needs to clean the spit off his computer screen.)
Somehow, condemning that characterization led Laden to go all Glenn Beck on SC, talking about how “people might think you’re an anti-semite. I don’t think that, but people might think that.”
I think that Greg is just pointing out an unfortunate fact of life. If you are criticizing a group of people (or a member of said group) who have a history of suffering from irrational prejudice, your criticism can easily come out sounding like just more of the same irrational BS. Many people will assume the worst possible motives. Is that right, rational, and fair? Of course not – but it’s reality.
That doesn’t mean that any group or individual is, or should be, immune to criticism – but it does mean that people should be careful to differentiate well-reasoned criticism from the irrational, bigoted kind.
Funny how Greg’s self deprecating humor turned into Paul W’s conniption.
I object to the number of Paul’s on this thread.
I object to a number of Pauls on this thread, but not all of them.
Funny how Greg’s self deprecating humor turned into Paul W’s conniption.
It is funnier than it looks here because Paul made certain to spread the “Don’t call me stupid” comment over at his blog (PZ’s former blog) prior to understanding it.
Much like the burning paper bag on the front porch.
Greg, I got the Wanda reference.
But in context, jeez, what are we to make of it? Is it ha-ha-only-serious, or what?
That’s not spittle on my screen, those are my tears from you pinching my ears, squeezing harder until I tear up, etc.
Let me know when you get to the waterboarding fantasy. I want to hear how that one plays out. (Or do we skip from there right to the firing squad?)
This is not a bad metaphor. People are silly to expect a metaphor to be physically like real life.
If the metaphor is graduate students as planets and the professor as the sun, it is not inappropriate that the planets are much much larger than the actual graduate students, and inanimate.
I think Greg just gets increasingly inarticulate and angry, sometimes, especially over the course of an afternoon and evening.
And I find that interesting.
Now I’m not saying he has a drinking problem and I don’t believe he has a drinking problem, but you can see from this pattern how someone might interpret this as a drinking problem.
And all there was was the former. That didn’t stop Greg from responding to well reasoned criticism by skilfully employing the Glenn Beck “I’m not saying x, but some people would think x” manoeuvre.
It was funny, and gave an irresistable opening (although obviously I took it as a mutated Hulk meme, but A Fish Called Wanda is amusing too). It sure gives an odd message in a thread where he’s attempted to stifle criticism via implicit threats, though (e.g. “I’d like you to say that to my face” and the creepy ear squeezing thing). Kidn of like when someone is NERDRAGING and you’re not sure if they are seriously mad or self-parodying.
Some people on Pharyngula have asked to be notified of ongoing issues in the thread since they don’t want to give Laden blog hits. So there is a decent bit of cross-posting. Especially since he told SC that she was not to post on his threads (even though he played coy about it after).
At this stage, it’s looking more like “flogging a dead horse” to me.
Enjoy your dinner, Greg.
Paul: “That was not a straw man. That was what he said on Pharyngula.”
After finding the offending comment from 2008, I’ll concede that your strawman wasn’t quite as egregious as it first appeared.
Now I’m not saying he has a drinking problem and I don’t believe he has a drinking problem, but you can see from this pattern how someone might interpret this as a drinking problem.
Paul, that is outrageous. I know Greg. He does not have a drinking problem. He deserves an apology for that. In fact he is usually the sober one driving other people home.
He is having an issue right now (if he does not mind me saying) with a death in the family. But that is not the pattern you are witnessing. You are witnessing nothing more than a group of knuckleheads being more annoying with every turn.
If you are an example of what a “pharynglua commenter” is, there is a problem in that neighborhood. (Note to self … avoid the Pharyngula Blog)
Greg, I got the Wanda reference.
Bullshit.
Context has been provided. That’s exactly the same way that SC was called an anti-Semite by Laden. If you think Greg deserves an apology, SC deserves one just as much for Laden’s inexcusable antics in the previous thread. Or is drunkenness much more serious than anti-Semitism? So far, no apology has been forthcoming.
At least Paul W. has the excuse that he’s parodying Laden’s earlier libel. Laden has no such excuse.
Jeez, I hope that was satirical…
@JB
I don’t think Paul W. was saying that Greg actually does have a drinking problem, just mimicking Greg’s argument style. Which, now that I’ve seen the whole context of the debate (or at least some of it) seems to me to be a reasonable criticism.
And hey, don’t avoid Pharyngula! I read it regularly. I just skip the comments. (This is true of almost every blog I read, really. And the stuff PZ posts is pretty darn good.)
“Over time, Blastual actually becomes one of the all too rare places on the internet where atheists can feel comfortable being atheists, criticizing religion and religiosity, and promoting ways of thinking that are explicit non-religious. ”
You should come over to the Scandinavian countries to relax…People here mostly regard religion -or its absence- as a non-issue, and a part of private, not public life. Even conservative members of paliament can be openly atheist (or openly gay) these days, and that is nobody’s business…
In regard to criticism of minority groups, it is quite simple. For instance, I do not criticize “jews”, I criticize Israeli politicians and the actions they take. I do not criticize “moslems”, I criticize the Arab leaders and their political organizations (which may also be religious organizations, but they do not speak for all moslems, or all Arabs, or whatever).
This position will end up being called anti-semite by the Israeli lobby, and anti-Arab, or anti-moslem by the other side (or at least the leaders of the other side).
Also, you can ridicule Falun Gong, provided you occasionally remember to condemn their repression by the Chinese dictatorial regime. Unlike pro-and-con creationism, most disputes can have more than two viewpoints.
Except, of course, that Greg didn’t have to make shit up about what SC “sometimes” did. He was reacting to specific statements in the context of a discussion of how comfortable a Jew could be that there wasn’t anti-Semitism in a discussion.
Paul W. is just making unsupported insinuations in order to try for a weak parallel.
But be fair; Greg’s insinuations remained unsupported also. Actually, he just flat-out denied that he insinuated anything at all about SC. Paul W’s construct was identical, and thus he’s not insinuating anything either. Goose and gander.
It’s been really interesting watching how the development of a post on (partly at least) whether comments on an atheist blog could, in some other contexts, sound anti-Jewish and whether actual anti-Semites could use that fact as cover. In large part it’s become a discussion about almost anything but that, including long exchanges on the quality of Greg’s writing style or whether he should have used a different metaphor or whether the atheists on another blog have been deeply insulted by a Jewish person, etc.
It has all left me thinking, though, about the original question. Just as an example, I ask myself, how might some comments from this very thread sound spoken to a religious European Jew, or to someone hearing them as referring to religious Jews? Is there any possibility they could enable actual anti-Semites?
From #50
From # 79
From #151
From #188
Greg, I thank you for this post because it’s given me a bit more understanding of how Henry Gee could make such extreme responses. If he did, as reported, use his size and posture at the conference in ways that normally seem physically threatening and intimidating to women, then I still think he was very wrong to do so, and I fully understand the women (and men) who have objected to such behavior. And it is wrong to accuse people who are arguing of necessarily wishing for violent behavior. But your thought experiment does give me more appreciation for some possible pressures behind his responses.
Wow, there’s a lot of speculation about what you “mean” by this post. What I take to be is how criticism of what people DO can sometimes slide over into persecution of what people ARE. Which crosses a line we, as a society, have tried to draw.
Stephanie,
No, I’m not. And it’s not like I’m the first person to wonder about this apparent pattern. Several people lately have commented on Greg’s recent tendency to “lose the plot.” I’m by no means the first, or the first to think it could be rather embarrasing for him if his faculty colleagues were looking on.
I saw what I think a lot of objective people looking in might interpret as low level but definite unsoberness in a couple of posts on Greg’s blog.
@210: “Humans are descended from apelike creatures.” Could be interpreted as saying that black people are apelike.
“The Earth goes around the sun.” Could be interpreted as saying that Africans can’t sit still.
Yeah … sure.
atheist -> antitheist
one â? they/themselves
1 â? 2
whether or not = whether or not whether
http://wiktionary.org/wiki/nice = not skilled
Hey Paul W., I have a great game for you…How about a round of hide and go fuck yourself – you hide.
(a person: one; the person: who)
it’s -> its
it’s -> its
hard -> tough
And Qhà rà bs are Shemitijm too.
Hey, Paul W., thank you for speaking for me. Stunned by Dr. Laden’s “Glen Beck” on SC ( and his subsequent denial of same}, I went to his Quiche posting ( per his encouragement) and enjoyed “My Dinner with Andre in Bizaro World.” Now this “metaphorical” post about WTF? Something is wrong in Oz.
“We’re all Bozos on this Bus” Get the obscure but hilarious reference, Dr. Laden?
Oy vey … methinks the level of discourse in the comments has begun to descend.
Okay, this is probably too far down to make a difference but, having read the whole schmeer, I didn’t see anyone laying out what I think is an important point. Greg seems to be raising two issues, maybe sorta somehow possibly related.
The original post with the firing squad story seems to say that conceivably anti-X bigots can hide out among legitimate criticism of the ideas or practices associated with X, just as someone could secretly get off on killing people in a legitimate context. I.e., if we could look inside the firing squad members head we’d think he was a monster, same for the secret bigot. This seems to me undeniably true and clearly trite by itself. Anyone could secretly be thinking anything. The only relevant thing is evidence of bigotry/sociopathy outside of legitimate actions that could have ulterior motivation. This is hard to construct in the firing squad. Maybe in the case of blog comments you could argue that comments that cross some unclear line are more likely to be permitted in an aggressive commenting community. I would need some more specific even hypothetical example. Again though, my point is you have to distinguish between what crosses the line and legitimate criticism up to that line.
The second point, elucidated in #64, has to do with context and tone for an explicitly legitimate comment. I think it’s more interesting but still weirdly artificial. The chairperson’s remark in the second situation is basically a non sequitur. He interupts the speaker after two sentences of preamble. Those sentences might be debatable but they are innocuous in the context at hand. The interruption is rude and telling her to sit down and shut up with no further effort to address the problem being raised (violence/discrimination against Muslims) is unconscionable. Moreover, a religious leader clearly can be a community leader within some religious community, they just don’t have standing in the larger secular community qua a religious authority. In this example its not so crazy for the Muslims to feel discriminated against by the larger community at the meeting because their concerns were dismissed on no legitimate grounds.
In blogworld I’m not sure how the second situation translates or if it applies to anything that has taken place. If one says anti-Semitism is on the rise and another says Judaism is an archaic myth, the latter is not wrong or inherently bigoted but his reply is a bit unprompted. On the other hand the first commenter isn’t being shut up and can continue with actual arguments to back up the assertion. It’s then perfectly legitimate to criticize those arguments, e.g. the methodology of the statistic. This could be a cover for uncritical bigotry, but, again you need evidence of such. Much better I think to show the criticism is invalid.
I get that someone in a traditionally oppressed group can be suspicious of bigotry posing as honest criticism, that sucks for them because it is a real thing. Bigots love plausible deniability. Honest critics should as a matter of good communication policy be careful to articulate their positions and avoid falling into the traps of bigot talking points. But, ultimately, I think the group member has to give a potentially honest critic the benefit of the doubt. That’s tough work but you don’t get to claim the moral high ground unless you stay there.
Really. A simple apology to SC would have been nice.
josh @219
Much of what you say seems sensible – but, members of underprivileged groups (and this includes Jews in many contexts) are not obliged to give critics the benefit of the doubt, because they have no way of knowing the critic is being ‘honest’. In fact, given that privileged individuals often mask prejudice as honest criticism, the onus is on the privileged individual to show their criticisms are honest and not prejudicially motivated.
Luckily, in most cases religious groups have a hard time legitimately calling privilege on atheists, so we’re not often put in that position, despite what the ‘persecuted’ hegemons who pass for Christians often claim.
I think after a few hours reading this I get what Greg was saying. However, I also agree with those who say Greg has a tendency to be unclear, then get pissed off when people misunderstand him. (Or, to be clear, then get really pissed off when people bring up legit questions). He tends to either assume bad faith or make it sound like he’s assuming bad faith. (Witness the thread about race and IQ for more examples.)
Basically, if it’s about a real issue, comment on that issue. If it’s about an abstract issue, stick with your metaphor. Blastula is bullshit. Yes, I realize Greg will now sarcastically thank me for telling him how to write, but this is of course a way of telling me how to write. People tell me (and all writers) how to write all the time. It’s part of the communication process.
Well, Prof. Laden, you’ve gone and done it this time, haven’t you?
Would you like a cigarette or blindfold before we wrap this up?
hey, I got that one
So, what are we talking about, again?
And who’s “we,” Kemosabe?
Paul, up at # 184 I have to agree with you. One thing Ive noticed is that Greg likes to make ‘joking’ threats to physically hurt people who disagree/misunderstand him quite a bit.
Greg, somewhere in the academy, in the wing given over to studying domestic violence, is your analog. S/he is studying the tone of blog commentary, and reading your repeated posts and your not infrequent slips toward physical coercion, and coming up with an oblique, neo-socratic, steeplechase of a teaching device with which to run you through, to have your barely sublimated violent tendencies exposed. Those tendencies may be acceptable here, within the norms of the community standards in Greg Laden’s Blog, but once re-contextualized and brought in to new light it may be you who needs to re-think this rhetorical safety blanket.
Oy vey … methinks the level of discourse in the comments has begun to descend.
The level of discourse descended somewhere about 200 comments ago. It just got particularly ugly about the time unfounded accusations about drinking habits came up. Until then it was mostly a lot of fucking whining from people who are not terribly inclined to or interested in actually thinking on something they are trying to talk about. And a lot of slamming Greg.
Which is fine I suppose, after all, we all know what Those People are like…
DuWayne,
Nobody’s made any accusations about drinking habits, unfounded or otherwise. Just some observations about what other people might think.
You’re reading too much into it.
No harm, no foul, right?
The level of discourse was in the toilet from the original post. Just because he kept vulgarity out of it doesn’t mean the metaphor was anything other than atrocious, considering the context.
Spartan, Greg didn’t make insinuations. He compared specific comments to anti-Semitic rhetoric. You can agree or disagree, but you can easily look at the bases of what Greg said. Paul didn’t do anything to support an argument that Greg gets angrier, etc. in the afternoons and evenings. Or are only “they” allowed to argue without evidence?
You’re a bit late to the party, Paul. I suspect this has been said as long as Greg has been challenging people to think uncomfortable thoughts about complex topics. It’s certainly been happening as long as he’s been blogging. All you’re doing is saying you don’t like the way he argues. Doesn’t seem to stop you from arguing with him, but it does make you whine so.
their -> whose
S/he -> Who
oblique -> aslant
re-think -> anthenk
How is it that people (in this case certain atheists) who go out of their way to state or imply again and again that other people (in this case, anyone who isn’t an atheist, or even atheists who think that people who favor a more conciliatory stance) are deluded fools, mentally diseased dangers to society, and the root cause of much of the world’s evil, are actually surprised that this might offend someone, and that some people who are repeatedly insulted might start insulting right back? Further, they are shocked and offended that when they use blanket insults against the beliefs of entire large segments of the population, and these insults sound similar to those used by bigoted people for centuries, somebody might get the idea in their head that they are bigoted.
I’m sorry, but I just don’t think that this is rocket science. If you devote a lot of time and energy to insulting beliefs that are an important part of many peoples’ identities, you are going to come across sounding like bigots to a lot of people. In a perfect world, it would be easy to separate a person’s beliefs from the person, and criticize the former without denigrating the latter. In the real, messy world that we actually live in, it’s often impossible to separate a person’s beliefs from the rest of a person’s identity, and an attack on one will inevitably be seen as an attack on the other. Again, it’s not necessarily right or fair or logical, but that’s the way that the real world and real people work.
I suspect that claims such as “religion is a disease” also sound seriously creepy to a lot of people. It definitely sounds seriously creepy to me, partly because it suggests a complete and total intolerance of differing opinion, and partly because totalitarian regimes of the past actually used claims that those who disagreed with them were mentally ill as an excuse to totally deprive dissenters of human rights.
Holy strawman, Batman! Provide one such example, please.
It’s getting like the Monty Python Bruces sketch in here, except with Pauls rather than Bruces…
Holy strawman, Batman! Provide one such example, please.
Post #188 here was the one that really caught my attention.
Arghhh, following what’s going on here is hard enough without all these Pauls.
Sivi @ 221
I somewhat disagree. My point is that because the member of an out group can’t know for certain that this hypothetical criticism stems from bigotry or not they should give the benefit of the doubt. There is no way for an honest critic to prove himself unprejudiced except to give an honest criticism. Focus on the criticism first before trying to read the tea leaves of motivation. If it’s a legitimate criticism, it doesn’t matter if it came from a bigot. If not, show that they don’t have a leg to stand on.
Since debatable analogies are all the rage today: Suppose you are defending a thesis in front of a committee. You suspect one committee member personally has it out for you. During the defense, said member interrupts you at every turn with questions and criticisms. They may be pointed or they may seem completely uninformed. What do you do? I say ideally you answer every one and hold off on airing your suspicions unless you have firm grounds to conclude he’s a bigoted asshole and not the everyday variety. (Committee members are of course encouraged not to be assholes in the first place, but I consider that a venal sin.)
Or perhaps a venial one, though I suppose venality could play a role in some cases.
Hey! Careful with these comments about the Bozos, please, it’s racist talk. The Bozos are a perfectly peaceful tribe of fishermen from Mali, and using the expression ‘bozo’ for ‘idiot’ is an insult to them.
Why that’s as bad as calling the most articulate US president for decades ‘articulate’ because he can string a few sentences together without making grammatical errors.
I mean, what an insult to the Prez…
/snark
I’m sorry to hear that.
Back on topic, I’d like to offer the observation that some atheists may choose to decline to be on the firing squad, for fear of being confused with a homicidal maniac.
Or a Zionist.
Bill James: “Or a Zionist.”
I for one would like to know what the meaning of your remark is.
Wow what a train wreck of a comment thread.
Any english grads want to bring a post-structuralist perspective on the way every single commentor seems to think the original post is about something different?
With all due respect Stephanie, I think you are just parsing here. I can just as easily say, Paul analyzed Greg’s recent behavior and suggested what some people might think was an explanation for it. Greg was specifically challenged, in all caps if I recall, by SC to back up his anti-semitic ‘suggestion’, if you think that word is more palatable, and he did not, and instructed us all that a very concise and narrow reading of what he said, to him, doesn’t say anything about what Greg thought of SC’s prejudices. At least Paul gave some reason when challenged unlike Greg: his interpretation that Greg gets angrier in the afternoons, and regardless of the cause I’d think you can also see the bases for that assertion. Which is not to say that Greg does not have other reasons to be angry and that a drinking problem best explains it.
The issue is not with ‘evidence’, as Greg didn’t provide any more with his anti-semitic suggestion than Paul did; Greg had interpretations of what SC said and Paul has interpretations of Greg’s behavior. The issue is with constructing statements of the style, ‘some people might think insulting thing X about you, but I’m not saying that’ and thinking that ‘I’m not saying that’ is an escape clause. If it is, it works for Paul just as well.
This idea of a firing squad is not valid. We would assume in society that people living or working in a certain context will take this with them outside that context. Would we want a police officer off duty to not respect the law, or a pastor who is “off duty” to not be a good Christian?
Spartan, the simple truth is that Greg did not say that SC was an anti-semite. Still, she made the claim and was corrected. She was wrong, and you are wrong now. The demands for apology for something he did not say are wrong.
Did you check your intellectual honesty regulator at the door this morning?
So late to this conversation but I found the first 70-100 comments to be interesting. Greg makes a suggestion about the potential for a problem of perceived anti-semitism (although anti-anythingism would be just as apt) on a popular blog.
One point central to the thesis of the post is the idea of perceived anti-semitism by an outsider coming to the blog anew. Many followers of the blog (I myself am one), immediately respond with gnashing of teeth that since they are not anti-semites (and likely they are not) nothing they say could ever possibly be perceived as antisemitism to an outsider. Never, ever, ever. Although what is usually said is “Give me an example!” I expect the idea is to take any given example, and explain how it can be interpreted as neutral (by an insider), conclude that they are not an anti-semite and thus neither is the blog they enjoy, tell Greg to fuck off, and crawl back into their isolated cocoon of a world content in the warm feeling that what they think is all that is. An example is not the point, if that isn’t clear reread Greg’s post and substitute a blog you don’t like in place of Blastyngula and/or a derogatory term you may be able to handle, maybe anti-romulanism?
By the way to be clear to the more obtuse commenters here, when I said “with gnashing of teeth” I meant that figuratively, not literally. I do not know if a commenter was literally gnashing their teeth or not. Base on numerous comments here, I figured it would be safe to explain this to avoid a thirty comment sub-thread of irrelevant discussion.
Another point that seems to be unclear. The idea of perceived anti-semitism by an outsider coming to the blog anew is neither a good thing or a bad thing. If you do not care how an outsider perceives you, that’s fine. However, on a popular blog there may be one or two or a thousand commenters that do care about perception. No blog is all-inclusive to all people or viewpoints, nor should they be. There is not the suggestion in Greg’s post to suggest the Blastyngula commenters should change. There is simply the suggestion that one may wish to think about how their words are perceived by outsiders. I expect many commenters here agree with that and may be concerned that their words are perceived as anti-semitic by outsiders, but these people are too fucking lazy to think about it or change, so they scream about examples and other distractions then they dont have to think or change.
By the way I thought about how that last sentence would be perceived.
By the way I thought about how that last sentence would be perceived.
But did you think about how this would perceived to ME? Did you? Really? Did you? Really?
Hrmph. If you were really thinking Lorax, you would know that really thinking about something takes far too much energy. It is much, much easier to whine…To whine and talk about how it is the job of whatever member of whatever outgroup who might take offense to something, to figure out if the person who said it is a fucking bigot or just an ignorant prat.
I like Greg’s point about a statement made in an in-group context appearing alarming to outsiders who might see it out of its original, baggage-laden context. It is something to seriously think about, how might someone quote-mine or selectively skew another person’s comments made within a particular audience?
(Seriously not trying to cause this thread to careen in another direction…) It makes me think of the “trick” mentioned in the so-called Climategate emails. Terminology used by scientists in an in-group context was interpreted (whether honestly or not, doesn’t matter to my point) as deceit.
It’s exactly the type of thing I worry about with some of my paintings. I leave some things ambiguous, and even in discussions with clients I try to anticipate how another party could re-interpret the message for their view.
Spare me Irene; my ‘intellectual honesty regulator’ must be right next to your ‘reading comprehension enhancer’. I didn’t say a word that Greg should apologize. No, Greg didn’t say SC was an anti-semite. I’m just pointing out that, for the exact same reason, Paul didn’t say Greg has a drinking problem.
Frankly, I think your last sentence impugning my intellectual honesty is exactly why many threads here devolve into train wrecks, as these little opinionated judgments of people are thrown in, by everyone, just as often as, and sometimes as a substitute for, any analysis of the actual content of the conversations. They’re petty and pointless and just increase the noise factor many-fold.
be
^
Glendon, if people could not misinterpret your art, your art would be shit. Or, commercial.
The same is true for blogs. Other than the science posts of PZ which receive zero critical analysis from his minions, (who, when it comes to the science, are excellent yes-men) he never writes a post more than two or three paragraphs long. There is nothing wrong with that, but it is “commercial” and not art. They are always great blog posts. But he keeps it very simple and straight forward and there are no hidden meanings.
That works well for a blog, but it is the commercial art version of writing.
(I do not mean to suggest that PZ Myers is not able to write longer pieces, he very much is.)
Most of Laden’s posts have multiple meanings or buried easter eggs that don’t contribute directly to the point at all (well, sometimes) but that are amusing or interesting for those who happen to get them. The central points are straight forward but since they take more than one paragraph to make are often lost on those who are accustom to getting the spoon quicker to the mouth.
Glendon, if your art was more symbolic and less iconographic, ironically, it would be less difficult to misinterpret. It if was more iconographic it would be impossible to misinterpret. (To be honest I’ve only looked at a few of our items, but that is my considered opinion as a non-expert)
There is art, and there is science. In the words of Dirac:
“In science one tries to tell people, in such a way as to be understood by everyone, something that no one ever knew before. But in poetry, it’s the exact opposite.”
I find it to be a short and concise statement as to the goal of scientific writing.
Blastula is named after a stage of embryological development. Check.
Blastula is run by a professor, check.
Who lives in Minnesota, check.
Who uses two initials instead of a first name, check.
And has become a focal point for a large, thriving atheist community, check, but we won’t count this one since it is necessary to the plot.
But Blastula is a fictional construct, not intended to bring Pharyngula instantly to mind.
Hmmm. Keep the day job. Writing fiction is a fine hobby–the net is *full* of fanfic–but I’m sorry to say that you just don’t have the creativity to make it fly as anything more.
Except the part about Blastula being anti-Semitic. That part was pretty creative. Unfortunately, not in a way that would appeal to what appears to be your target audience.
Also, regarding your rhetoric, while I understand the firing squad / serial killer analogy was intended to get attention, beginning a serious conversation with a roundhouse rhetorical slap like that is likely to stir up strong emotion that makes it harder for your audience to calmly consider what you have to say.
Whatever it was.
Operating on a rough guess as to what you were driving at:
Am I worried about atheism giving cover to anti-semitism? No, not particularly. We criticize bad behavior that we see as caused by religion, but we do it pretty evenhandedly.
Could an anti-semite see our conversation as giving tacit permission for anti-semitic activities? No more so than any other conversation; irrational people will find encouragement in the flight of birds or the alignment of the stars.
Could a non-anti-semite see our conversation and conclude that some of us are anti-semites? Sure. People make mistakes all the time. However a lot of them figure it out on greater exposure, so that’s no reason for us to stop saying what we think.
But Blastula is a fictional construct, not intended to bring Pharyngula instantly to mind.
Greg has already explained that this is not true. Blastula represents the set of Pharyngula like blogs including Pharyngula.
I agree with Irene’s analysis. Blastuloids can not handle nuance, complexity, or words in groups of more than about 250. I wonder what it is like to see the world through those eyes? (Blastuloids, not Irene’s)
Stephanie,
Where, exactly?
As I recall it, Greg was explicitly asked to give specifics—what exactly did SC say that was so “antisemitic”-sounding?—and he refused to do so, but he and you kept going as though it was obvious.
It was certainly not obvious to some of us.
Hey, it was my outsider impression. And I am asking for your evidence.
For what it’s worth, BTW, I don’t actually think Greg has a drinking problem.
I and some others have in fact wondered WTF is up with Greg lately, but tended to chalk it up to things like lack of sleep due to having a new baby, or whatever.
As I recall it, Greg was explicitly asked to give specifics—what exactly did SC say that was so “antisemitic”-sounding?—and he refused to do so, but he and you kept going as though it was obvious.
As I recall it, I did not refuse to do anything. I simply ignored your petty whinging and hand wringing, became annoyed at Salty Current’s over the top ALL CAPS screaming, saw the situation as unfixable and the participants as unredeemable asses.
And when you use the word “ask” it is rather laughable. I am not sure that you are capable of such politeness. Substitute the phrase “demand, feet stomping up a cloud of dust, screaming like a spoiled toddler who’s lost his binkie” and you’d be a bit closer.
(String of quotes and references to numerous comments disproving what I just said about what I was thinking to be rong in three … two … one …. [or rather is it time for the stomping off act])
Aah but these type of comments could provide cover for the New Atheist hating bigots! 😉
“Most of Laden’s posts have multiple meanings or buried easter eggs that don’t contribute directly to the point at all (well, sometimes) but that are amusing or interesting for those who happen to get them. The central points are straight forward but since they take more than one paragraph to make are often lost on those who are accustom to getting the spoon quicker to the mouth.”
Irene, you said it. That’s what keeps me coming around. Greg withholding the spoon.
Spartan and Paul W., please see comment 182 here.
Greg, halfway through you asked a commenter to imagine you were violently throttling them, now you’re not certain if other people can be polite. Pot, kettle? That shaking-by-the-ears thing was really disturbing.
By the way, a little bit of context may be in order for anybody who thinks the Pharyngulites are out of line in taking Greg’s post as rather insidiously targeted at them.
Look at the first four sentences, including the title:
What does an atheist firing squad look like?
Perhaps not what you’d think.
This is not about appeasement. It is about not being a racist slob.
Anybody who’s been around ScienceBlogs for a while and followed the Framing Wars and the Accommodationism Wars—as Greg has to some extent—will understand that references to “atheism” and “appeasement” have special significance.
In particular, what’s now being called “accommodationism” often used to be called “appeasement,” but was ditched because it that was deemed too pejorative, and because of its vilifying connotations specifically about Chamberlain’s appeasement of the Nazis. (Hence the derisive phrase “Neville Chamberlain atheist.”)
Some of us even recognize the phrase “not about appeasement” as something Nisbet and Mooney said when specifically and unconvincingly rebutting charges that what they were advocating was appeasement.
In point of fact, much of the accommodationist rhetoric IS EXACTLY about appeasement, connotations aside. The real question is whether and when such appeasement is justified and strategically sound, or is is a mistake.
I for one, am glad that the extremely loaded term “appeasement” has mostly been dropped from the discussion, because its connotations are prejudgmental. I’d rather people didn’t use loaded terminology like that, so that we can have actual argument about whether in fact appeasing the religious majority (or sensitive religious minorities) is a good idea.
When Greg says
that’s a very interesting and highly loaded thing to say. Apparently what we non-appeasing New Atheists and especially Pharyngulites have missed for the last couple of years is that we had no idea what we were talking about, and maybe we’re just racist slobs. Wow.
Or perhaps Greg didn’t mean to imply that in its full generality, and was referring to the narrower subject that’s been on the table very recently, here, about whether certain negative comments about the Jewish religion amount to racism of a sort.
Note that Greg didn’t say that it’s about not appearing to outsiders to be a racist slob. He specifically said it’s about not being a racist slob.
Greg made it seem black and white. Either you’re what many of us call an appeaser, or you’re a racist slob.
Now perhaps that’s not what Greg meant, either. Perhaps what he meant is not that the general issue is about appeasement vs. racism, but that certain kinds of cases are more about the latter than the former—for example, certain things one might say to a Jew in a discussion about religion on Pharyngula, or here on Greg’s blog.
Even so, that’s fairly provocative. It sounds like some of the things that have been discussed by some people lately around here are not about appeasement as they thought, but about being racist slobs.
Naturally, inquiring minds want to know what, specifically, Greg is talking about. It sounds like he’s saying that somebody, maybe SC or me, is actually a racist slob, for specific things that they thought were about not being unduly appeasing.
That sure got my attention. I think Greg dug himself into a deep hole in the first four sentences of his post—one that would take some really interesting and crystal clear rhetoric to clarify and justify.
That’s not what we got.
I, for one, think that Greg is saying some interesting things in his post. I think it’s a valid question to what extent we should appease people’s delicate sensibilities and refrain from criticizing their religion because it might be perceived as an attack on their value as people.
On the other hand, I think there’s a very important consideration of what the long-term, large scale effects of such appeasement are, and on the whole, I’m against it for both basic reasons of honesty—I don’t like telling comforting “lies to children,” or leaving common falsehoods unrebutted—and because I think it’s generally a strategic mistake, due to Overton Window considerations.
I also think that if Greg is going to pontificate about appeasing outsiders’ delicate sensibilities because the alternative is being something like a racist slob, he ought to take his own advice to heart.
He ought to realize that Pharyngulites are people too, and that there’s plenty of background baggage that they inevitably bring to bear in reading his provocative posts. In particular, they think that specifics matter—if you’re going to claim that somebody is a racist slob, you’d better have a good example or two. And if the person you pick is a well-known antiracist blogger, you’d better have a very, very good explanation and not wrap it up in loaded metaphors about “Blastula” and genocidal firing squads.
Basically, I think Greg dug himself a hole, and then just kept digging.
Blogger posts flame bait, Godwins own blog, gets flamed. Film at 11.
I thought this was a very thought-provoking post.
Lots of commentary — I read through the first 50 or so… however one thing becomes clear (and perhaps I’ll explain by anecdote, which seems to be de rigeur for GLB)
BTW: Feel free to skip this comment, too!
My son (aspiring atheist) got into a discussion with a classmate (aspiring christian) regarding the use of the christian bible as a foundation for morals and ethics (in an ethics class).
The christian stance: I believe what is in the bible and I follow its teachings.
My son: so you support slavery?
christian: of course not!
son: it’s right there in the bible – leviticus or something.
christian: but that’s the old testament. I follow Christ.
son: so you don’t accept the rules in the old testament? Only the new?
christian: yes, of course! I’m not living in olden times!
son: So you are OK with gay rights, then?
christian: what?
son: gay rights. That homosexuality is perfectly normal, and that homosexuals should have the same rights as heterosexuals.
christian: no, of course not. homosexuality is wrong. It says so in the bible!
son: but only in the old testament.
christian: No, that’s wrong. It’s in the New testament too!
son: where?
The christian continued, complaining and ranting and raving about how my son was ‘persecuting her for her belief in god’. My son merely continued, pointing out the inconsistencies in (her) statements specific to the book she chose as her ethical and moral foundation. He never once mentioned god, or belief, or indeed ‘religion’. Only the bible, as a reference, and her statements during the conversation.
The result of this was a ‘falling out’. Unfortunately this young girl is dating my son’s best friend of many years. He was pressured to apologize to the girl for ‘insulting her’, for suggesting she was ‘stupid to believe’.
Now – regardless of how my son thinks, or how anyone else thinks, to my son (in the firing squad) this girl is indeed part of that group that Greg suggests above (my son demonstrates Anti-Xianism). My son does believe her to be delusional. So regardless of his actual words, I’m pretty certain he was dismissive and ‘superior’ while engaging in (to him) an intellectual argument. Given his linguistic skills, I’m pretty certain that she, and onlookers, would have had no difficulty in assessing his implied perspective of her (she is stupid, and stupid to believe).
So what to do?
Does he ‘apologize’ and therefore reinforce his ‘guilt in her eyes’ and reinforce the meme that ‘atheists are just anti-believers’? Or does he accede in a more graceful, seemingly accomodationist, but still honest way?
He decided upon a diplomatic approach, for the sake of his friendship.
1) I’m sorry that you felt our discussion attacked your deeply held beliefs
2) I am genuinely interested in understanding the foundation of your beliefs, and how it affects your moral and ethical decisions
3) I accept that I can be dismissive when confronted with beliefs I do not share – as can we all. I learned a lot from our conversation. I hope we can continue.
1) says absolutely nothing – but is a palliative to the recipient. Despite being a total non-apology, it has the sense of being an apology.
2) I’m interested. I want to learn
3) we’re all human — maybe you should try it sometime, instead of hiding behind that book. And I learned that you are delusional – I’m looking forward to demonstrating that next time.
The point here is that my son is NOT anti-christian, or anti-jew or anti-moslem…. but he IS anti-religion.
He has no issue with YOU and YOUR BELIEF. He does have issue with how it affects YOUR DECISION MAKING and the society in which he lives.
He’s still a teenager (14). He wants to grow up into a world that makes decisions rationally for the ‘greater good’. That does not have a rapture-bound idiot on the button. That affords the same rights and obligations for everyone – rich, poor, white, black, straight, gay, smart, stupid.
I try to do my part. I hope other parents do the same.
I try hard to think outside of my silo, and about the impact my acts have on others. I know I am extremely dismissive of religion. I also know that many of my friends are religious. I know that I’m not perfect, either, in their eyes.
I just hope (and work hard to ensure) I do not unintentionally enable behaviors that are counter to my broader thoughts, goals and aspirations.
Stephen, I rather think I was treating him like a poorly trained dog that just shat on the carpet., which is giving poorly trained dogs a bad name. I’m sorry if your particular instincts or experience lead you do a different conclusion.
Moreover, it is laughable that you or Paul and possibly Saltycracks (TM) feel that you are the keepers of the level of incivility vs civlity, politeness vs vitriol, or overall poor behavior that is allowed. Too little, one is a sycophant, too much, one gets uncomfortable.
Does the phrase “control freak” come to mind? Has has anyone told you this?
It is laughable but not surprising. You also feel comfortable in the role of telling people what to say, what to not say, how to say it, how to not say it, how to respond, when to respond, when to not respond.
I wonder what it is like to be a friend or acquaintance of any of you in real life? The thought makes me want to take a shower.
Paul. Wow. Holy crap. You are one sick puppy. It is hard to tell if your ranting is the result of deep misunderstanding, deep paranoia, or deep delusion.
You could just ask me what I mean, but I doubt you could be sincere enough to convince me to give you the time of day. I doubt it would be possible to have a normal conversation with you.
OK, in truth, I don’t know for sure if you are a ranting paranoid delusional maniac, but the words you use could lead an objective observer to think you are an utter nutjob.
Just sayin’
The straw man was the claim that people insult religious people without believing they could be insulted, or insult back. 188 is not an example of this.
Thanks for making it clear you never read Pharyngula and are talking out of your ass. Laden himself has participated in comment threads spawned by long posts by PZ that were not science posts. The fact that Myers posts many short blog posts does not mean that he does not post a substantial number of long blog posts as well (in fact, such reasoning is the same as the silly comments about how Myers doesn’t post much science, which Laden himself demolished some time back).
But no, have fun patting yourself on the back about how your clique is smarter, better, and more civilized. Even when you do it in a comment thread where your side is deliberately misrepresenting arguments (hi Stephanie! perhaps you could point at where Greg provided examples of SC’s apparent anti-Semitism, when he straight out refused to do so). It’s sad when people accuse intellectual dishonesty while lying through their teeth.
Oh, and Paul, every time you comment on my site, the number of page views goes up. Please keep it coming. Don’t stop, Paul. Don’t stop. Please, please, don’t stop. Please.
TonyC, It sounds like your son has been handling this very thoughtfully.
Pffft. This is indeed flame-bait, so I’ll bite with a topical response regarding my train of thought upon discovering the news that there is a serial arsonist running through east Texas burning down churches left and right.
Fearing the worst, I looked through the comments of several news sites and blogs, and saw that it was pre-emptively blamed on Islamic terrorists, rather than atheists (no peace of mind for innocent Muslims on that one.) Considering the most recent serial church arsonists turned out to be nominally Methodists, just doing it for “fun”, I remembered where most of the finger pointing came from, not just on matters such as this, but in all matters in which the politically-motivated church machine is involved.
I take no pleasure in seeing these churches burning; in fact, it is utterly revolting to me, and if I were in Texas, I would stand vigil in rotation right alongside the people whose ideas I disagree with, to defend their churches from whatever sick person or people are doing this, because ultimately what matters is harm in this world, the only one we know for sure that we have.
I am an atheist, but to that end, my weapons are words, voting, and the comfy chair of reason, and I wholeheartedly condemn the implications that you made in your post.
thanks Greg
It helps that my wife & I have always tried to be positive role models, and tried to always engender a deeper/broader ‘theory of mind’ (I don’t know is a perfectly fine response, Why is always a good question, right & wrong are always relative, and what WE do is not necessarily what other people do – and that’s fine).
It’s helped that he has lived in five different countries, and been exposed to four different school systems in his ‘formative years’.
Different is just… different.
Problem with adults is we often short-circuit our arguments …. (lots of backstory ignored, life is too short to go through all that again, &c)
Mostly – it helps that he is smart and thoughtful and inquisitive and genuinely a very nice person (a geek nerd coolkid – as he styles himself in high school!)
All the positives are his doing. Anything negative is likely my ‘bad’ example 🙁
infi, I had not heard about this latest spate of arson. Is the earlier one to which you refer the “black churches” that were burning, or just general churches. My memory on that is vague.
“Stephen, I rather think I was treating him like a poorly trained dog that just shat on the carpet., which is giving poorly trained dogs a bad name. I’m sorry if your particular instincts or experience lead you do a different conclusion.”
(A) No, you are clearly not sorry.
(B) Christ on a bike, you’ve lost it.
TonyC,
In tht case, perhaps you would consider pointing out to your son that it is manipulative, deceptive, and insulting to say things like “I’m sorry that you felt our discussion attacked your deeply held beliefs” with the deliberate intention of “say[ing]absolutely nothing” but giving the young woman the false “sense of [there] being an apology” in order to control her feelings through “a palliative.”
You might warn him that the young woman may eventually catch on to his attempt to manage and alter her feelings for his own purposes. Also, you might mention to him that his friend may be intelligent enough to figure out that your son is, in full awareness, trying to make the friend and young woman believe he is saying something he is not saying. You might warn your son that people don’t like being manipulated, and this apology-sounding non-apology could result eventually in a much greater estrangement from the friend he values.
I used to discuss this particular kind of language with my students in critical reading classes. Many of them were already aware of, and contemptuous of, others’ attempts to use it on them. Other students, especially the youngest ones, were shocked and hurt as they realized what the words actually say, and they remembered people they had trusted who said such things to them.
While I am certain that Paul W. would not burn down a church, an outside objective observer could view him as a potential arsonist. He has been requested many times to prove that he is not an arsonest and he REFUSES to do so .
@Greg: 5 black, 4 white, all apparently Baptist.
I should add that the newest string of arsons seems to cross sectarian boundaries…
TonyC,
What JuliaL is saying is that your son should have slapped that Jesus-loving bitch upside the head, to be done with it.
I did see that Stephanie, and I see where you are coming from. It seems to come down to you feel Greg had better evidence of SC’s potentially-viewed-as-anti-semitic statements than Paul does of Greg’s angry-potentially-viewed-as-drunken expressions, and thus Paul insinuated something and Greg didn’t. I tend to disagree and think you are trying to make a bright line where one doesn’t exist, which makes it sound like so much special pleading. I can see how both statements can be viewed both ways though and I’m not arguing for a charitable or uncharitable interpretation, except to the extent that they both be treated consistently. Regardless of any disagreement, I do appreciate you providing some detail on what you think the distinctions are, so thanks.
Not quite, Spartan, although you’re close. I’m saying that Greg told people where to look to make up their own minds. Paul W. has not limited his statement beyond “tendency.” Where do you look for a tendency? How do you disagree in an informed manner?
Elaine @ 255
(Cat)
“But Blastula is a fictional construct, not intended to bring Pharyngula instantly to mind.”
(Elaine)
“Greg has already explained that this is not true.”
The trouble here, whoever may be suffering it, is apparently with a group of fifteen words. In comment #40 Greg claimed specifically that it *was* true:
(Greg)
“Blastual is a fiction, it looks like Pharyngula, it is not a thinly disguised Pharyngula.”
That is what that part of my comment was responding to. Given that “Blastula” is not a thinly disguised Pharyngula, intended to bring Pharyngula instantly to mind, the many points of similarity indicate a certain lack of imagination crippling to a would-be fiction writer.
And however irritated you may be, there is no reason to ascribe my failings, real or imagined, to a group of people with whom I happen to share an opinion. That is an error in reasoning.
Cat, are you willfully misunderstanding me or just not absorbing all of the information? Elaine is correct.
And yes, it is true that Blastula is not a thinly disguised Pharyngula.
Is it the case that you have a need to think that I am saying something other than what I am saying? Is there a need to construct a meaning that is not correct when I have said what the meaning is?
I am an atheist, but to that end, my weapons are words, voting, and the comfy chair of reason, and I wholeheartedly condemn the implications that you made in your post.
Funny, I am all of those things and cannot begin to understand why it is so hard to just fucking think about the metaphor Greg used and why he might have used it. I suppose it is just easier to assume that Greg is a lying, evile, big blue, motherfucking meanie, bent on making those evile atheists feel bad!!! Because we all know what a major anti-atheist bigot Greg is…
Fair enough Stephanie, but it’s also difficult to disagree with what ‘some people think’, when the person expressing what ‘some people think’ does not provide information about what he thinks about the ‘some people’. Are ‘some people’ justified or unjustified in thinking that? Is what was said anti-semitic, or does it just sound like something an anti-semite would say? Which are both definitely more interesting questions than what was discussed.
Personally, I know exactly where I disagree with Greg, and it’s that I disagree to what extent people are justified in adding clauses to statements and assume that’s what was ‘meant’; ‘Obama is articulate’ != ‘Obama is articulate for a black man’. I understand why black people are sensitive to it, and even though getting people to be aware of the fact that some blacks are sensitive to it is a worthy goal, I’d also like to see that balanced by people being more charitable when there are multiple interpretations (Obama IS articulate for a 21st century president at the very least), and not to justify their assuming the worst possible interpretation. In a blog context, I don’t know what is gained by finding out if the person is a racist or an anti-semite or from Britain; ideally their arguments stand or not on their own merits, but all too often the substance gets lost in the sniping.
Perhaps by finding our weaknesses before the religious kooks do, we can preemptively correct them?
Sorry, DuWayne, couldn’t help but answer your hypothetical with a more plausible answer.
ideally their arguments stand or not on their own merits, but all too often the substance gets lost in the sniping.
I agree that the substance often (usually?) gets lost in the sniping. But the argument that the arguments stand or not on their own merits is one of those things that sometimes it true and sometimes just sounds like the right thing to say but is not. Remember the argument about Dawkin’s edited anthology? The argument that the status quo (the volume as it existed) was in no way problematic sounded a lot like that …. There were those who quite literally said that an objective search for the top 100 scientists’ writings of the “modern age” was conducted and the chips fell where they fell. The pool of writers stood on their own merits and that’s that. Adding females voices to the mix would have required removing males who were there for merit. It would have resulted in a diluted outcome.
But there was never a rule that there were to be 100 authors. There is always vagueness in what are really the best or how ranking can go. One who asserts that there is a clearly objective 100 top writers and 101 is not as good as 100, period, has never engaged in this process of culling, choosing, editorial assessment, and so on, because it simply does not work that way. There are ways to increase the liklihood that a hihger representation of females in a selection like that would happen. The arguments that it is unfair or impossible to do so sound very rational and just and pure and clean, but they are simply wrong. But they go well in a blog comment.
Similar sounding arguments are indeed routinely used in the day to day oppression of the oppressed and silencing of the voiceless. I get the impression that many of those who live in the bowels of Teh Blastula are unaware of this.
(And that, by the way, was not only a comparison (and not a metaphor) but an example.)
JuliaL@272… see Ginger Snap @ 276
Although I do see where you are coming from, and I do generally believe that honesty is the best policy (the ONLY questions are how much?, and when?), are you truly suggesting that my son sever his ties to his friends as a result of this conversation? That’s what it comes down to (or are you wilfully ignoring the effect of emotion in teenage lives?)
He has an opportunity to offer this *delusional bitch* (h/t GS) a palliative that will let her continue to delusionally think that she is right (while she DOES deserve a slap up-side the head — thanks, GS). He can do this at zero cost to himself AND AT ZERO COST TO HER. Nothing he is saying is a lie. Nothing he is saying is able to deceive, unless you refuse to learn to comprehend English!
If people WERE able to comprehend and understand simple language, my son would not have found the conversation necessary – since the book could not have been used as justification for those perspectives in the first place! And the secondary ‘duplicity’ that you call out would have, likewise, been impossible – since such epithets are only possible when used against those unwilling or unable to comprehend.
So – thanks for your CONCERN, but I find it a little misplaced.
Apologies, Greg, for taking this somewhat off-topic, although this episode is (in many ways) exactly the behaviors your topic addressed (in microcosm)!
Is it the case that you have a need to think that I am saying something other than what I am saying? Is there a need to construct a meaning that is not correct when I have said what the meaning is?
Greg, you have said so many different things that I can’t tell anymore *what* your meaning is.
You construct a blog that apparently is *not* a fictional construct, and *is* intended to bring Pharygula instantly to mind. But you don’t just say “Pharyngula,” which would be the normal way to do that. Yet we’re supposed to believe it’s supposedly not a thinly disguised Pharyngula either, despite all the similar details, and the intent to bring Pharyngula instantly to mind.
If you really meant “a cluster of blogs including Pharyngula” why not say that? It’s a sight clearer, and shorter, than what you *did* say. Better yet, just name the blogs. That way people wouldn’t have to guess which ones (besides Pharyngula) you meant.
So, what am I supposed to think, after all this?
Because it certainly *looks* as though you want to talk about Pharyngula but don’t want to bear the social cost of talking about Pharyngula so you’re trying to maintain deniability.
If you’re concerned about appearances–the appearance of anti-semitism, for example–it might be wise to be concerned about this appearance also.
But whatever. You *did* mean Pharyngula, you *didn’t* mean Pharyngula, whatever is most convenient for you at the time, fine. I’m guessing anybody who reads this far down has already decided what they think you meant anyway.
The substance of your argument–which as best I can make out is that you worry that opposition to religion gives cover and comfort to anti-semitism and might make outsiders mistake us for anti-semites– is easy enough to respond to. 1) opposing irrational actions that cause harm is not anti-semitism just because in some cases the irrational action is performed by a Jew. 2) some anti-semites may use some of our arguments as justification for their attitudes and actions. So what? Irrational people will use anything from the fall of marked sticks to the arrangement of internal organs as justification for their attitudes and actions. They’re wrong, that’s all. It happens. 3) some people may mistake us for anti-semites. It’s a pity, of course, but I don’t think it will happen often, and people make mistakes all the time.
We’re not responsible for either 2 or 3 and I do not think any change in our actions short of never saying anything at all could prevent them.
And I don’t propose to knuckle under and be a good (silent) atheist. I’ve done that for too long.
Is that what you wanted to know?
More plausible in what way Jared? Are we now stuck with putting anything and everything we say through a filter of “what religious kooks might quotemine?” Are we too weak and weak willed to look at a challenging and provocative metaphor and actually fucking think about it?
Do we who claim to be rational really need everything spoon fed in ten second soundbites, refusing to see any nuance? Are we actually supposed to be that fucking lazy?
Maybe that works for you and several people who have been spewing piles and piles of shit on this thread. It does not and will not work for me.
I am not saying there is no room to disagree with Greg. Greg pisses me off once in a while and I am more than happy to argue with him rather voraciously. But I don’t start arguing with him, or anyone else, until I have carefully considered what they actually said.
Keep beating that strawman, DuWayne. I’m well aware of Greg’s long standing, his work on the radio show which I used to listen to quite often, and his generally on-the-ball attitude, which makes the allusions in this post all the more surprising.
I see the fine line walked by outspoken people such as Pat Condell, to address Islam itself, rather than Arabs as a people, but I completely disagree that robust conversation is doing them any injustice. I also feel that, for instance, the ADL sometimes goes too far. But that is obviously not because they are Jewish; it’s just that they have simply gone too far in defending the indefensible.
But, apart from a few trolls here and there, I don’t see that behaviour on the whole on ‘Blastula’ or most of the other usual suspects; people who have those thoughts betray them rather readily, and I and I think many others would quickly disassociate myself with them. And besides, the answer to it is more conversation, not less.
Which, I suppose, was done here, albeit perhaps in a less than stellar fashion.
I think you completely misunderstood me, DuWayne. I was simply pointing out that perhaps Greg’s motivation here was to make us think about a complex subject. The hypothetical I was responding to was:
“I suppose it is just easier to assume that Greg is a lying, evile, big blue, motherfucking meanie, bent on making those evile atheists feel bad!!!”
As far as “putting everything through a filter,” I am in favor of effective communication, with fewer misunderstandings. I don’t think a filter is the best way to do this. As for “Do we who claim to be rational really need everything spoon fed in ten second soundbites, refusing to see any nuance?” Please indicate where I implied this should be the case? If I gave you this impression, I am terribly sorry. I don’t think you could be any more misrepresentative of my position. I don’t think you did this intentionally, but I could be wrong.
I’m not sure who pissed in your corn flakes, but it wasn’t me.
Let me elaborate on the statement a bit more:
“Perhaps by finding our weaknesses before the religious kooks do, we can preemptively correct them?”
My point was that if we find fault in each other, we should feel obligated to draw each others’ attention to it and indicate why it is not appropriate. At the same time, it was meant to illustrate that group-think can be a problem we do not wish to have. Additionally, we should not hesitate in correcting someone just because they are in our own “group.”
and I and I == “and I think that I and many others”
TonyC,
No. I am suggesting that his friends may sever their ties to him whenever they realize that he has been attempting to deceive and manipulate them for the sake of his own social position.
I am suggesting that even a teenage atheist needs to be practicing ways to say politely exactly what he means, rather than ways to curry temporary favor with the young people around him by trying to distract them from noticing what he really means.
And on a post that, broadly at least, has to do with other people’s perceptions of what atheists say, I don’t think it was off-topic for you to bring it up. (You are surely not suggesting that once you brought it up, it is off-topic for me to offer a criticism of part of what you said.)
I do, and there were a lot of arguments swirling around that one. I agree that any argument relying on there being an objective way to rank science writing is invalid for the reasons you mentioned, but that’s an example of an argument that doesn’t stand on it’s own merits. My point is that nothing is added or taken away from that argument by determining if the person is a misogynist or not; the argument fails equally.
It’s a tough example for me because I didn’t find anything problematic with Dawkins anthology, with the exception of the word ‘Oxford’ in the title, but I assume adults are capable of seeing ‘by Richard Dawkins’ and understanding what that means. I didn’t see anyone make a very convincing case that the ratio of female to male writers in the anthology was way out of wack with the ratio of female and male science writers in the 20th century. Yes, there are definitely concerns about why females are under-represented in science writing, but Dawkins can only read what was published, whether what was published is skewed unfairly towards men or not. Agreed, there was never a rule that there be 100 authors and of course more females could have been included, but it just isn’t Dawkins job to further yours or my or anyone’s social agenda, and he’s not guilty of anything if he fails to do so. The arguments that it is ‘unfair or impossible’ to include more women writers I agree are wrong when they are based on the failed argument that there are objective rankings of science writing. But unless Dawkins is greatly under-representing females in the ‘best science writing’ category, it is also unfair to tell Dawkins what his favorite science writing is; it’s akin to the comments in this thread that some feel are essentially telling you how to blog.
Infi –
The substance of your argument–which as best I can make out is that you worry that opposition to religion gives cover and comfort to anti-semitism and might make outsiders mistake us for anti-semites…
You might note that I have not said anything about antisemitism. For the record, I am not seeing this as an us – you dichotomy. I am not terribly gung ho about Israel’s dealings with the Palestinians, any more than I am a fan of their dealings with Israel. I simply do not approve of the methods of violence that either side has used and am cognizant that there are people who believe this makes me antisemitic. That is truly unfortunate, just as it is patently false.
But where I see this post being more relevant to me, is my general methods for dealing with Christians. I am not nice about it sometimes, as I have a great deal of anger and resentment – some of it entirely justified and some of it absolutely not. Regardless of justification, it is important to me that people recognize that I am not anti-Christians, I am anti-Christianity. Because at least some degree of my anger and resentment is not entirely rational (I am still trying to work out the gray area and where it crosses into black), I really should take more care with my words.
I don’t always appear to be a very nice person when I get riled about something. It is not hard for someone to misconstrue what I am saying as bigotry and it is very easy for me to provide cover for people who are actively engaging in bigotry. So not only do I need to pay attention to what I am saying, but also to what others are saying – at least what people I associate myself with are saying.
Bottom line, I appreciated Greg’s post, because it is about something that *I* need to be considering more about myself and my interactions with others. And it meshes quite nicely with the bulk of my studies this semester. On several levels this post was rather useful and I think it is fucking ridiculous, the whining going on in this thread. Just take a few minutes, don’t take it as a personal affront and consider what is being said.
And no, unfortunately not a lot of conversation has happened here. Mostly it has been a lot of accusations. For the record, I rather assumed most people are aware of Greg’s contributions in the realm of atheist awareness and the like. I am just terribly fond of jabbing barbs about Those People, which is part of what this discussion is about…
Robust conversation is not a bad thing. Neither is carefully considering both what one is actually responding to and how one is responding.
Jared –
I’m not sure who pissed in your corn flakes, but it wasn’t me.
No, it wasn’t you and it wasn’t my cornflakes. It was some motherfucking asshole who pissed on the toilet seat at the coffee shop. Cannot…Fucking…Stand…That…
I think you completely misunderstood me, DuWayne.
I did and I sincerely apologize. I was wrong and not even piss on the toilet seat is a reasonable excuse.
My point was that if we find fault in each other, we should feel obligated to draw each others’ attention to it and indicate why it is not appropriate. At the same time, it was meant to illustrate that group-think can be a problem we do not wish to have. Additionally, we should not hesitate in correcting someone just because they are in our own “group.”
Yes. I think all three of these are excellent and important points. Honestly, I think it is more important to deal with people in one’s own collective of friends, when they are wrong. Strangers are far less likely to accept criticism than friends are. With strangers it usually turns out that rather than criticism that is accepted, it becomes criticism that puts the person on the defensive.
Though sometimes it just makes for pissed off friends…
Seriously though, I am sorry about the mixup. It was inexcusable and ironic, given the metaphor being discussed.
JuliaL:
Is my son being manipulative? yes, of course. Is he manipulating his friends? no. He is manipulating a girlfriend of a friend. Different perspective (slight but meaningful)
The relationship that matters to my son is his best friend of many years. He *has* told his friend his honest perspective — that his girlfriend is delusional, and in this regard, stupid. His friend simply *needs* my son to *apologize* so that the girlfriend doesn’t dump him for being *friends with an evil atheist*.
As far as manipulation goes – have you spent *any* time with teenagers? It’s what they do! (It’s what the girl in this case is doing to my son’s friend!)
As far as *integrity* goes – my son makes no attempt to hide his position in all of this, but he *is* challenged by going to school in North Georgia (not a bastion of *freethought*). He is already *targeted* by being atheist in an almost 100% christian school. He conducts himself honestly. If you actually read the little dialog – you will note that the girl did not.
My son is willing to ‘be the better man’ and make the form of an apology, to make the life of his friend easier. If the girlfriend becomes less delusional, perhaps she will then appreciate his true perspective – but that’s unlikely.
So. Everyone *already* knows what my son *means*. They also *know* that he is an *evil atheist*. They also *know* that he is honest and trustworthy.
And if they learn to comprehend English, they’ll recognize his continued honesty in his ‘apology’.
Or perhaps you only care about TRUTH and damn the horses? As a social creature, my son is perfectly in tune with what he needs to do to lubricate his relationships. He knows just how far he needs to go. He also knows exactly how far he wont.
Which is why this is also very much on-topic. (How many lies need an honest person tell, to maintain broader integrity and truth?)
Stephanie:
You may be right that I was unduly vague in a way that couldn’t be checked out. I think that matters less than you make it out to, and the parallel mostly holds, for a couple of reasons.
One is that we have repeatedly asked you and Greg for specifics, and not gotten them. Instead we’ve gotten (from Greg) condescending dismissals about how he doesn’t need to cooperate with trolls like us. We don’t think we’re just trolling, and certainly weren’t when this thing blew up. We were raising serious issues sincerely, and we still basically are, despite the ongoing heatedness and snark.
You, Stephanie, have repeatedly made claims to the effect that we got the specifics that we asked for; Greg has recently acknowledged that we haven’t.
If you think it’s so easy to find the specific offending comments from SC, showing that she’s either antisemitic or easily mistaken by the purported “objective people” for such, please, by all means, point them out.
I’ve been over the thread about pissing on Henry Gee’s rug repeatedly, and I honestly can’t find them—except perhaps one, which Greg did quote, which I think he misinterpreted.
Here’s one crucial exchange that I think a lot of crap fell out of, where it appeared to several people that Greg was doing a Glen Beck, and to several others (including me) that he wasn’t doing it intentionally, but really stuck his foot in it:
When I read that, I literally gasped a little and said “oh, fuck.” Not because it’s obviously a bad thing to say, but because it was non-obviously a very bad thing to say at that point in the conversation. I knew it could be quite plausibly interpreted in very different ways, and guessed it would be.
To somebody who wasn’t following SC’s line of argument, and did not trust her, it could sound like SC was just being simplistically dismissive of subtle points of what Greg was saying, and that he was pointing out that she sounded bad. I don’t think that was the case.
To somebody who was, like me, it could sound like Greg was missing SC’s point and misrepresenting it; his statement was unjustified even as a claim about other people’s perceptions. Hence the subsequent request for specifics.
To somebody who didn’t particularly trust Greg, and was familiar with his multilayered, often ironic and snarky style, which his supporters here have pointed out, it could seem like a serious Glen Beck dick move—of course he’s not saying that, but reasonable people reasonably could think that. (Hence the subsequent outrage and demand for specifics.)
On one hand, Greg did indeed deny that he thought that—twice, even.
On the other hand, Glen Beck does that too.
And as several of Greg’s supporters have pointed out in this discussion, that’s a common sleazy tactic among antisemites and their ilk. As has been noted, that sort of rhetoric thrives on insinuation and plausible deniability.
And Greg didn’t just comment about a possible appearance of antisemitism—he talked about how “her commentary ” (note the vagueness) “together with this statement could lead some people to assume that you have some serious antisemitic issues to deal with“. (My emphasis, admittedly, but I found the phrase striking, especially in a context where SC was being painted as rather over-the-top kooky.) That could reasonably suggest to “objective people” that Greg is intentionally twisting the knife somebody he thinks deserves it, and who deserves no better treatment, such that the disclaimers might just be window dressing.
Given the overall level of dismissiveness and snark from Greg and you and your ilk here, why should anybody who doesn’t already agree with you trust Greg or you not to pull a Glen Beck? We think that you’ve been rather evasive, and unfair, and maybe willfully so, justifying it with condescending dismissiveness toward us stupid trolls.
Now I realize that you think you’ve been fair and evenhanded, and only answered snarkily when spoken to snarkily—you think you’ve only “matched our tone” when provoked.
We honestly don’t think so. We think that all along, you’ve been more dismissive and snarky than we have, and that we’ve mostly displayed a serious engagement with the issues, which you haven’t. All along, we think, we’ve sometimes traded snark for snark, but we have also made points and arguments that have mostly gone unaddressed—some of them over and over. We’ve been arguing in good faith more than it appears to us that you have, and to us that’s an essential point of civility.
(For example, you and I had a little exchange where instead of addressing substantive disagreement, you resorted to telling me I should “grow up.” Then, and only then did I say that you should “have your condescending head examined”; I was trying to communicate, however snarkily, that I was matching your condescending tone, when you were being unduly snarky and dismissive . But of course you got bent out of shape, in a way that you apparently think I shouldn’t when you tell me I should “grow up.” Sorry, Stephanie, but it doesn’t work that way. If you tell me to grow up, when I don’t think that’s an appropriate response, I’ll tell you you’re nuts for thinking that that’s an appropriate thing to say to me. Maybe I’m wrong, and do need to “grow up,” but if you go there, that’s what I’ll do; that’s how dismissive snark works; don’t dish it out if you can’t take it. Likewise for Greg and his tortured puppy analogy. If he wants respect, he’s got to show a little respect.)
The request for specifics about what SC said that is so “antisemitic”-sounding is one of those things. That request is not going away, and your repeated claims that the point has been addressed sound like convenient revisionist history to us.
I for one have skimmed through the older thread repeatedly, rereading everything that seemed relevant, and I still don’t know what you’re talking about.
That makes it extremely annoying when you keep acting as though that’s a settled issue, and that SC is kook who deserved the condescending and dismissive treatment she got. (Not primarily in the above-quoted exchange, although I think that marked a turn for the worse.)
Especially since Greg raised the same specter in this thread, saying
He said that objective people might interpret things as low level but definite anti-semitism.
Sorry, but that sounds a whole lot like a Glen Beck insinuation to me, trying to make it sound reasonable and even justified to draw such a definite conclusion, without quite saying so.
If that is not what Greg meant to imply, and I give him the benefit of the doubt that it wasn’t, his phrasing was spectacularly poorly chosen. That is ironic for somebody who’s in the process of condescending about sensitivity to other people’s perceptions, while simultaneously marginalizing his own critics who sincerely see things differently. Quite a fuckup, IMHO.
I think it’s instructive to look at J.B.’s entirely reasonable response to my intentionally Greg-like comment about Greg’s possible drinking problem, which was meant to resemble his comments about SC’s supposed apparent serious antisemitic issues.
Note especially what J.B. chose to quote from me, to respond to:
Well. that’s exactly how many of us felt about the possible insinuation that S.C. might be “antisemitic,” or even appear to any reasonable observer to have serious antisemitic issues. Holy crap, Greg stuck his foot in it there, even if it was an accident, and even if people were a little paranoid to take it badly. (It’s not like Greg and you and DuWayne haven’t demonstrated a similar level of paranoia toward critics here, IMHO. Cut SC a little slack!)
We’ve known her for years, and we’ve know that she’s among the first to soberly drive the drunks home—er, to jump on antisemites, both at Pharyngula and on her own largely anti-racist anti-oppression blog. Opposing things like “antisemitism” (anti-ethnic Jewishness, really) is largely what SC is about.
IMHO, that’s a worse accusation—or insinuation, or apparent insinuation—than suggesting that objective observers might reasonably conclude that Greg has a drinking problem. I suspect that for most people here, racism is morally worse than alcoholism, and that goes double for anybody who knows and likes SC.
Notice how J.B. responded. J.B. didn’t bother to ask for evidence, much less specifics. J.B.—entirely reasonably, I think—immediately said that the insinuation was outrageous. Whether it was an accusation or an insinuation is not relevant. Whether I had specific evidence wasn’t immediately relevant either. I’d made an apparently below the belt, entirely uncivil statement, and I should fucking well take it back and apologize. If the insinuation was in fact justified, that’s my problem—implicitly, the insinuation was so outrageous that it could be assumed to be unjustified, and the burden of proof was squarely on me.
And I think that’s exactly right.
It’s true. Greg, I’m sorry for the over-the-top insinuation. (And J.B., I’m especially sorry for playing you that way; I hope you can understand why I did it.)
By the same token, I think Greg should have apologized to SC, who was not terribly paranoid to take his statement the way she did, and to be outraged, as J.B. was, vicariously, for Greg.
Greg should have quickly realized that however unintentionally, he’d Glen Becked SC in the minds of not only SC but several lookers-on. (This was pointed out to him by several people.)
But Greg chose not to do that, and instead Greg and some others chose to vilify SC even further, making her out to be a kooky troll who deserved no such sensitivity.
That had the effect of grossly compounding the fuckup. If your response to inadvertently Glen Becking someone is to make them out to be a kook, that may suggest in the minds of “objective people,” who are looking on without appropriate context, that the person in question might in fact be a despicable kook of the sort in question.
Yikes.
In this thread, Greg has chosen to call SC’s response a tantrum.
I don’t think it was. It was very similar to J.B.’s response to me, with its outrage and talk about owing an apology, and I don’t think anybody’s suggested that that was a “tantrum.”
IMHO, what’s going on is that Greg fostered a misunderstanding, and instead of giving an appopriate apology, he amplified the offense with dismissive contempt.
I also think that what Greg and his supporters have been doing in these two threads largely amounts to an extended, slow-motion tantrum of sorts about not getting the respect and consideration they think they deserve, while dishing out scorn and contempt for their critics.
Greg, you have said so many different things that I can’t tell anymore *what* your meaning is.
Actually, no, that is simply not true. If you start a comment with that, don’t expect much of a response!
Is it possible that every day I wake up and get out of bed, but unlike most people I get some sort of sick, unholy, subversive pleasure from it? Does that mean everyone else should stay asleep?
TonyC,
I agree with you. And to bring this back to what is apparently the very center of the topic, we need only imagine a very slightly different story:
A girl is asked by a male classmate where she gets her ethical system. She replies that she derives it from the religious writings followed by her observant Jewish family. The classmate believes her on that basis alone to be delusional. So regardless of his actual words, he is dismissive and ‘superior’ while engaging in (to him) an intellectual argument. Given his linguistic skills, she, and onlookers, have no difficulty in assessing his implied perspective of her (she is stupid, and stupid to believe). She complains, with what in her classmate’s view is ranting and raving, about how the classmate is ‘persecuting her for her belief in god,’ but he continues. He never once mentions god, or belief, or indeed ‘religion’. Only the Jewish religious writings, as a reference, and her statements during the conversation.
Later, an adult male writes on a blog that this girl is a “delusional bitch” who “DOES deserve a slap up-side the head.”
And here is our new question: Is it possible/likely that one/some/many people may see the adult male’s comments as anti-Semitic when used to refer to a 14-year-old Jewish schoolgirl who follows her Jewish culture/relgion and strongly objects to implications that her culture/belief shows that she is not only stupid but inferior?
My guess is that the answer is yes.
A related question. Is the rhetoric “delusional bitch . . . who DOES deserve a slap up-side the head,’ when referring to a 14-year-old Jewish schoolgirl in an overlap area of atheist and anti-Semitic expression? Again, I think, probably yes.
Greg,
You don’t get to judge whether or not another party can tell what your meaning is. That is up to them to decide.
Also, the appropriate time to make your meaning clear is in the initial statement. When you have to follow up with so many explanations – well I think that speaks for itself.
Not going to touch this conversational disaster with a bloody long pole. I will, however, point out that you have two denialist blogs, Watts Up With That and Climate Audit, in your Wikio science blog widget. You might want to do something about that.