Daily Archives: June 6, 2010

The good book

Whenever I sat at Joseph and Mary’s dinner table, Mary showed a great deal of interest in my work. In between her frequent forays away from the dining room table to get this or that food item, or to issue instructions to a servant, or whatever, she would sit at the table across from me and ask questions.

“So, have you found anything interesting?” which is a standard question to which the answer was always “no” … we do not want to give people the idea that they should head out into the bush with a shovel. “So, what to the Pygmies think of your research.” And so on.

I remember that during our second dinner, the fourth or fifth question was this:

“So, since Radiocarbon dating has been proved to not work, how do we really know that the earth is billions of years old?”
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Don’t be a Jew

Joseph and Mary, and Little Joe and Mary, and Grinker and I, sat around the table where most of the dinner had been laid out. Additional bits and pieces of the dinner would be brought out as needed shortly, but now it was time to pray.

So we held hands and bowed our heads, and Mary led a prayer to Jesus for the bounty we were about to receive and stuff, and we all said Amen and were about to dig in, when Mary interrupted with a tone of voice and a hand signal that made everyone stop with their forks in mid air.
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Dirty poor people living in slime: Missionaries and American Idol

As you may have noticed, I have written a series of posts about missionaries in eastern Zaire in the 1980s and early 1990s, focusing on my own personal experiences. These seven posts represent only a small number of these experiences, but they are more or less representative. They are meant to underscore the down side of missionary activities in Central Africa. To some extent, the negatives you may see in these essays are part of the reason for missionary activity being illegal in many countries (although the reasons for those laws varies considerably). It is my opinion that missionary activity should never be allowed, but at the same time, missionaries can have a positive effect that would not likely happen in their absence.

Frankly, I think that the world of skeptics and non believers looks a bit asinine for not making much more of an effort to replace these positive effects in a secular way and to give the missionaries a run for their money.

Do not assume that mud hut = unhappiness One of the things that I have not sufficiently conveyed in these posts about missionaries is the broad misconception people … not just missionaries, but most people in The West … have about Africans and Africa and the nature of life there. The average American will see a photograph of a mud hut with a grass roof and a family positioned outside the hut staring into the camera and this average American will think, “Oh, those poor people” without any understanding of the fact that they could be looking at the happiest people they’ve ever seen living in relative comfort, with fulfilling lives. They are just not the lives that the average Westerner has determined, in their privileged, middle class, suburban mindset, to be ideal. But who cares what you think?

Most likely, they are dead by now. Or, you can look at the broadly smiling face of an African Child bursting with happiness, and think, “well, they fixed that one … he’s happy” and not have any idea that this is a kid who will die of malaria next month because the region of Africa he lives in has zero medical care because there is a war going on over access to the raw materials needed to make your cell phone. Or because he lives near a Christian mission with a medical facility but is not a Christian.

In other words, you have no clue, most likely. And not only do you have no clue, but most of the bad stuff happening to these people is your fault. And you’re probably never going to get a clue. In fact, you are going to spend your energy denying that this is all your fault instead of just doing something to undo what your civilization has done.

The reason you not likely to figure this out, and that you are most likely to keep doing the wrong this, is because the reality that you are willfully misunderstanding is actually quite complicated, but you’ve been trained by your culture and society to view Africa and Africans as rather monolithic and simple.

These posts on missionaries don’t help much in that regard. In these posts, the Africans themselves are not really featured, and though they are far from one dimensional (do look and compare the different individuals mentioned) since these posts are not directly about them, there is just not much there. But I do hope that in reading these seven essays that you will come to understand one thing: When the missionary is showing the slide show about the great work the missionaries are doing, whether you are seeing this in church or on the web or at the local community center or public school, and the missionary is asking you for your money to help do more, please do write a check.

Here are the missionary posts:

On a Mission from God

Forget the Maginot Line, What About the Beer Line?

Our Research Camp as a Mission Station

The Great White Missionary

Attack of the Hound of Malembi. Or, “Whose are these people, anyway?

Don’t be a Jew

The good book

Attack of the Hound of Malembi. Or, “Whose are these people, anyway?”

As I’ve mentioned previously, the study site I worked in was beyond the Peace Corps Line. It was beyond the Blender Line. And it was beyond the Beer Line. Out here in this arguably very remote area, we were never short of remoteness. Every year the study site become more and more remote, as roads deteriorated, air strips grew over, bridges became more and more questionable. Over the previous decades there had been more of a missionary presence in this area, but the missionaries had withdrawn and now only passed occasionally down the ribbon of mud we laughingly referred to as the “road.”

One day a rabid dog appeared out of nowhere, bit three or four goats, killed my cat, and bit six people.
Continue reading Attack of the Hound of Malembi. Or, “Whose are these people, anyway?”