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<\/strong> by Tom Levenson is the story of Isaac Newton, in his job as Warden of the Mint (housed in the Tower of London) vs. the criminal and counterfeiter William Chaloner, over the course of several years in the late 17th century. I’ve already written a short notice of Levenson’s book (here<\/a>), but here I’d like to make a number of additional observations, not so much about the book (which I recommend) but rather about late 17th century England and related topics.<\/p>\nVery striking is the nature of the legal system and the role of due process in courts in London and Middlesex County. For Levenson’s story, we (eventually) find Newton prosecuting a case against the counterfeiter. So that’s the first difference. Instead of having prosecutors, they had physicists (or whomever) arguing as plaintiff. And, on the other side of it, it seems defendants were often defending themselves. Of particular interest is the apparent fact that while Chaloner was probably guilty of everything we think of him as being guilty of (mainly forging coins and to a lesser extent paper instruments) Newton’s case was largely invalid and should have been thrown out. For reasons I’m not entirely clear on, Levenson does not conjecture at any length or depth about why Newton tried the case in the “wrong” court (county instead of city, essentially) and why he pretty much fabricated one set of charges to reflect reality in some ways but to be factually utterly incorrect, and thus invalid, in others. Did Newton carry out a prosecution that an excellent lawyer would have easily undone (in the first case, or on appeal) in order to torment the lawyerless Chaloner, who does seem to go nearly insane with the idea that his conviction was tantamount to “murder?”<\/p>\n
And there are, of course, other details of the legal system that would make a modern American first cringe, then think about the American Revolution some 75 years later, and then think “oh, that revolution certainly was a good idea.” There are numerous key points in the American Constitutional system that one realizes are direct outcomes of abuses possible (and seemingly common) under the old British system.<\/p>\n
Newton may or may not have tortured Chaloner or others he detained or prosecuted, but it is interesting that torture was officially illegal at the time, and Levenson discusses the legality and practice of torture over the previous century or so. I won’t reiterate the discussion here; When you read the book you will find it interesting.<\/p>\n
I spent several years as an archaeologist digging up 16th and 17th century European (including British) coins. Not many of them, but those that did turn up on early sites usually proved interesting and important. The early colonists in Boston carried vats of King James I farthings, which had become worthless and disdained, to trade with the Native Americans as though they were glass beads or bangles. The Natives in Massachusetts rolled the farthings (small thin copper disks with a tin plate) into tubes and used them as one might use a tubular glass bead. Flat farthings were found in Euro-colonial contexts (not yet traded) and tubulated farthings were found with trade goods or on Native sites (though this was uncommon). And there were other interesting things about digging up coins, but I have already digressed enough. My point is simply this: Reading in Levenson’s book about the production of coins, the problems of valuation, international trade and value imbalances, counterfeiting, and so on was especially interesting to me because I dug some of those suckers up.<\/p>\n
It occurs to me that I may have dug up coins actually made by Isaac Newton (well, under his supervision). Until I read Newton and the Counterfeiter, that had never dawned to me.<\/p>\n
Another point: I had no idea there was a sex toy industry in 17th Century England. But of course, there would be.<\/p>\n
I worked with someone years ago on a project looking into the evolutionary psychology of money, including the acceptance of both coins and paper as interchangeable or, at least, “worth something” in relation to, the usual human needs for which we are probably evolved to deal: Sex, food, shelter, whatever. Many humans have, indeed, incorporated money into their psychology. I was reminded of those readings, writings, discussions.<\/p>\n
I had not really paid attention to the fact that Newton was mainly an alchemist for much off his scholarly life, and that this whole physics thing was sort of a side trip for him. If only he had insights of the sort he had for mechanics but for chemical bonds and elements.<\/p>\n
Finally, Newton and the Counterfeiter: The Unknown Detective Career of the World’s Greatest Scientist<\/a> William Chaloner reminds me of a handful of people I’ve known. He possessed a sense of entitlement balanced by a remarkable capacity for greed and tempered with an acute sociopathy. He clearly had a keen intellect and extraordinary manual skill. When Isaac Newton murdered Chaloner (to put it the way Chaloner would put it) he … Continue reading Those were the days … when a physicist could murder a counterfeiter in the name of the King<\/span>