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	<title>Genesis &#8211; Greg Laden&#039;s Blog</title>
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		<title>The Bible as Ethnography ~ 05 ~  The Virgin Birth</title>
		<link>https://gregladen.com/blog/2009/02/15/the-bible-as-ethnography-05-th-1/</link>
					<comments>https://gregladen.com/blog/2009/02/15/the-bible-as-ethnography-05-th-1/#comments</comments>
		
		<dc:creator><![CDATA[Greg Laden]]></dc:creator>
		<pubDate>Sun, 15 Feb 2009 16:44:30 +0000</pubDate>
				<category><![CDATA[Bible as ethnography]]></category>
		<category><![CDATA[Ethnography]]></category>
		<category><![CDATA[Genesis]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[Religion]]></category>
		<category><![CDATA[The Bible]]></category>
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					<description><![CDATA[I have a cousin in law who tells this story: Her youngest child found out about sex. Then he made the connection that if he existed, his parents must have had sex. So he confronted the parents with this, and mom was forced to admit, yes, of course, this is how babies get &#8220;made&#8221; and &#8230; <a href="https://gregladen.com/blog/2009/02/15/the-bible-as-ethnography-05-th-1/" class="more-link">Continue reading <span class="screen-reader-text">The Bible as Ethnography ~ 05 ~  The Virgin Birth</span> <span class="meta-nav">&#8594;</span></a>]]></description>
		
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			<slash:comments>19</slash:comments>
		
		
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		<title>The Bible as Ethnography ~ 03 ~  Sometimes a Snake is Just a Snake.  But not in this case&#8230;.</title>
		<link>https://gregladen.com/blog/2009/02/13/the-bible-as-ethnography-03-so-1/</link>
					<comments>https://gregladen.com/blog/2009/02/13/the-bible-as-ethnography-03-so-1/#respond</comments>
		
		<dc:creator><![CDATA[Greg Laden]]></dc:creator>
		<pubDate>Fri, 13 Feb 2009 16:44:24 +0000</pubDate>
				<category><![CDATA[Bible as ethnography]]></category>
		<category><![CDATA[Ethnography]]></category>
		<category><![CDATA[Genesis]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[Religion]]></category>
		<category><![CDATA[The Bible]]></category>
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					<description><![CDATA[Genesis 2 ends with Adam and Eve being naked yet not ashamed. In Genesis 3, the Serpent, who is wiser than average, tricks Eve into partaking of the forbidden fruit of one of god&#8217;s two magic trees. This results in Adam and Eve recognizing their own nakedness, and compelling them to produce the first clothing. &#8230; <a href="https://gregladen.com/blog/2009/02/13/the-bible-as-ethnography-03-so-1/" class="more-link">Continue reading <span class="screen-reader-text">The Bible as Ethnography ~ 03 ~  Sometimes a Snake is Just a Snake.  But not in this case&#8230;.</span> <span class="meta-nav">&#8594;</span></a>]]></description>
		
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			<slash:comments>0</slash:comments>
		
		
		<post-id xmlns="com-wordpress:feed-additions:1">26022</post-id>	</item>
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		<title>The Bible as Ethnography ~ 02 ~ In The Beginning&#8230;</title>
		<link>https://gregladen.com/blog/2009/02/12/the-bible-as-ethnography-02-in-1/</link>
					<comments>https://gregladen.com/blog/2009/02/12/the-bible-as-ethnography-02-in-1/#respond</comments>
		
		<dc:creator><![CDATA[Greg Laden]]></dc:creator>
		<pubDate>Thu, 12 Feb 2009 20:04:21 +0000</pubDate>
				<category><![CDATA[Bible as ethnography]]></category>
		<category><![CDATA[Ethnography]]></category>
		<category><![CDATA[Genesis]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[Religion]]></category>
		<category><![CDATA[The Bible]]></category>
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					<description><![CDATA[Genesis 1 and Genesis 2 (5 &#8211; 25) are distinctly different and contradictory origin stories. The biblical origin story represented in this text has long been known to resemble a set of Sumerian stories that mainly deal with a multitude of gods interacting (some of these gods are converted to humans in the biblical version). &#8230; <a href="https://gregladen.com/blog/2009/02/12/the-bible-as-ethnography-02-in-1/" class="more-link">Continue reading <span class="screen-reader-text">The Bible as Ethnography ~ 02 ~ In The Beginning&#8230;</span> <span class="meta-nav">&#8594;</span></a>]]></description>
		
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			<slash:comments>0</slash:comments>
		
		
		<post-id xmlns="com-wordpress:feed-additions:1">26021</post-id>	</item>
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		<title>The Bible as Ethnography ~ 01 ~ Introduction</title>
		<link>https://gregladen.com/blog/2009/02/11/the-bible-as-ethnography-01-in-1/</link>
					<comments>https://gregladen.com/blog/2009/02/11/the-bible-as-ethnography-01-in-1/#comments</comments>
		
		<dc:creator><![CDATA[Greg Laden]]></dc:creator>
		<pubDate>Wed, 11 Feb 2009 16:50:17 +0000</pubDate>
				<category><![CDATA[Bible as ethnography]]></category>
		<category><![CDATA[Ethnography]]></category>
		<category><![CDATA[Genesis]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[Religion]]></category>
		<category><![CDATA[The Bible]]></category>
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					<description><![CDATA[As a child in Catholic school, and later in public school and being sent off to &#8220;release time&#8221; religious instruction, I had the opportunity to read most of the Old and New Testaments of the standard bible. Later, in junior high school, I became interested in comparative religion, and read it all again, together with &#8230; <a href="https://gregladen.com/blog/2009/02/11/the-bible-as-ethnography-01-in-1/" class="more-link">Continue reading <span class="screen-reader-text">The Bible as Ethnography ~ 01 ~ Introduction</span> <span class="meta-nav">&#8594;</span></a>]]></description>
		
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			<slash:comments>27</slash:comments>
		
		
		<post-id xmlns="com-wordpress:feed-additions:1">4545</post-id>	</item>
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