<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	
	xmlns:georss="http://www.georss.org/georss"
	xmlns:geo="http://www.w3.org/2003/01/geo/wgs84_pos#"
	
	>
<channel>
	<title>
	Comments on: The Bible as Ethnography ~ 02 ~ In The Beginning&#8230;	</title>
	<atom:link href="https://gregladen.com/blog/2009/02/12/the-bible-as-ethnography-02-in-1/feed/" rel="self" type="application/rss+xml" />
	<link>https://gregladen.com/blog/2009/02/12/the-bible-as-ethnography-02-in-1/</link>
	<description></description>
	<lastBuildDate>Fri, 13 Feb 2009 19:34:31 +0000</lastBuildDate>
	<sy:updatePeriod>
	hourly	</sy:updatePeriod>
	<sy:updateFrequency>
	1	</sy:updateFrequency>
	<generator>https://wordpress.org/?v=6.4.6</generator>
	<item>
		<title>
		By: sinned34		</title>
		<link>https://gregladen.com/blog/2009/02/12/the-bible-as-ethnography-02-in-1/#comment-530939</link>

		<dc:creator><![CDATA[sinned34]]></dc:creator>
		<pubDate>Fri, 13 Feb 2009 19:34:31 +0000</pubDate>
		<guid isPermaLink="false">http://scienceblogs.com/gregladen/2009/02/12/the-bible-as-ethnography-02-in-1/#comment-530939</guid>

					<description><![CDATA[Actually, the number of ribs is not the only idea that strikes me as Lamarkian. The idea that susceptibility to sin could be passed down to Adam and Eve&#039;s offspring also suggests that obtained traits can be passed down to descendants. One more reason that evolution by natural selection must be false, I guess.]]></description>
			<content:encoded><![CDATA[<p>Actually, the number of ribs is not the only idea that strikes me as Lamarkian. The idea that susceptibility to sin could be passed down to Adam and Eve&#8217;s offspring also suggests that obtained traits can be passed down to descendants. One more reason that evolution by natural selection must be false, I guess.</p>
]]></content:encoded>
		
			</item>
		<item>
		<title>
		By: Lilian Nattel		</title>
		<link>https://gregladen.com/blog/2009/02/12/the-bible-as-ethnography-02-in-1/#comment-530938</link>

		<dc:creator><![CDATA[Lilian Nattel]]></dc:creator>
		<pubDate>Fri, 13 Feb 2009 14:31:55 +0000</pubDate>
		<guid isPermaLink="false">http://scienceblogs.com/gregladen/2009/02/12/the-bible-as-ethnography-02-in-1/#comment-530938</guid>

					<description><![CDATA[The two stories come from two different traditions (I can&#039;t remember which of the letters goes with which). The Hebrew word &quot;adam&quot; also means person. There is an ancient midrash that the first person was both male and female, back to back, and that was realized to be a dead end and so they were split apart and have been trying to get back together ever since. ]]></description>
			<content:encoded><![CDATA[<p>The two stories come from two different traditions (I can&#8217;t remember which of the letters goes with which). The Hebrew word &#8220;adam&#8221; also means person. There is an ancient midrash that the first person was both male and female, back to back, and that was realized to be a dead end and so they were split apart and have been trying to get back together ever since. </p>
]]></content:encoded>
		
			</item>
		<item>
		<title>
		By: Greg Laden		</title>
		<link>https://gregladen.com/blog/2009/02/12/the-bible-as-ethnography-02-in-1/#comment-530937</link>

		<dc:creator><![CDATA[Greg Laden]]></dc:creator>
		<pubDate>Fri, 13 Feb 2009 10:38:33 +0000</pubDate>
		<guid isPermaLink="false">http://scienceblogs.com/gregladen/2009/02/12/the-bible-as-ethnography-02-in-1/#comment-530937</guid>

					<description><![CDATA[I&#039;ve heard that as well, but cannot remember from where. Some 19th century anatomist most likely.   ]]></description>
			<content:encoded><![CDATA[<p>I&#8217;ve heard that as well, but cannot remember from where. Some 19th century anatomist most likely.   </p>
]]></content:encoded>
		
			</item>
		<item>
		<title>
		By: Aaron Golas		</title>
		<link>https://gregladen.com/blog/2009/02/12/the-bible-as-ethnography-02-in-1/#comment-530936</link>

		<dc:creator><![CDATA[Aaron Golas]]></dc:creator>
		<pubDate>Fri, 13 Feb 2009 10:34:10 +0000</pubDate>
		<guid isPermaLink="false">http://scienceblogs.com/gregladen/2009/02/12/the-bible-as-ethnography-02-in-1/#comment-530936</guid>

					<description><![CDATA[As long as we&#039;re going out on limbs, I seem to recall hearing at some point that the &quot;rib&quot; might actually refer to the os penis, which humans lack.  I forget the source and their justification, though.]]></description>
			<content:encoded><![CDATA[<p>As long as we&#8217;re going out on limbs, I seem to recall hearing at some point that the &#8220;rib&#8221; might actually refer to the os penis, which humans lack.  I forget the source and their justification, though.</p>
]]></content:encoded>
		
			</item>
		<item>
		<title>
		By: Badger3k		</title>
		<link>https://gregladen.com/blog/2009/02/12/the-bible-as-ethnography-02-in-1/#comment-530935</link>

		<dc:creator><![CDATA[Badger3k]]></dc:creator>
		<pubDate>Thu, 12 Feb 2009 23:59:24 +0000</pubDate>
		<guid isPermaLink="false">http://scienceblogs.com/gregladen/2009/02/12/the-bible-as-ethnography-02-in-1/#comment-530935</guid>

					<description><![CDATA[One explanation that I have heard is that in a Sumerian creation myth, the god Enki is cured by a goddess whose name is Ninti, which translates as both &quot;lady who makes life&quot; and &quot;lady of the rib&quot; (apparently the &quot;ti&quot; part had a double meaning, like so many of our words).  This might have passed through the years as a &quot;lady who came from a rib&quot;.  Maybe.  With myths it is really hard to tell, but we can speculate.]]></description>
			<content:encoded><![CDATA[<p>One explanation that I have heard is that in a Sumerian creation myth, the god Enki is cured by a goddess whose name is Ninti, which translates as both &#8220;lady who makes life&#8221; and &#8220;lady of the rib&#8221; (apparently the &#8220;ti&#8221; part had a double meaning, like so many of our words).  This might have passed through the years as a &#8220;lady who came from a rib&#8221;.  Maybe.  With myths it is really hard to tell, but we can speculate.</p>
]]></content:encoded>
		
			</item>
		<item>
		<title>
		By: Romeo Vitelli		</title>
		<link>https://gregladen.com/blog/2009/02/12/the-bible-as-ethnography-02-in-1/#comment-530934</link>

		<dc:creator><![CDATA[Romeo Vitelli]]></dc:creator>
		<pubDate>Thu, 12 Feb 2009 23:49:58 +0000</pubDate>
		<guid isPermaLink="false">http://scienceblogs.com/gregladen/2009/02/12/the-bible-as-ethnography-02-in-1/#comment-530934</guid>

					<description><![CDATA[Don&#039;t forget the story of Lilith.  While not part of Genesis, the tradition that Eve wasn&#039;t Adam&#039;s first wife is fairly old.  Whether it was based on certain Babylonian myths or just a clumsy attempt to reconcile the two accounts of creation in Genesis, her legend seems to have taken on a life of its own.

http://en.wikipedia.org/wiki/Lilith]]></description>
			<content:encoded><![CDATA[<p>Don&#8217;t forget the story of Lilith.  While not part of Genesis, the tradition that Eve wasn&#8217;t Adam&#8217;s first wife is fairly old.  Whether it was based on certain Babylonian myths or just a clumsy attempt to reconcile the two accounts of creation in Genesis, her legend seems to have taken on a life of its own.</p>
<p><a href="http://en.wikipedia.org/wiki/Lilith" rel="nofollow ugc">http://en.wikipedia.org/wiki/Lilith</a></p>
]]></content:encoded>
		
			</item>
	</channel>
</rss>
